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Archive for the ‘Praying the Psalms’ Category

I suppose it’s been foolish of me to imagine that there aren’t degrees within the broad umbrella of service to God. I enjoyed the openness of acceptance, the equality I found in Galatians 3:28, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” And so I had imagined there was an across the board sameness to us in the eyes of Spirit. But then, I was reminded by my own pastor that there are promises of “crowns” in heaven for some and not for others. Initially, this message made me uncomfortable. I have spent so many years trying to let go of a performance-oriented faith, a weighing in of the value of my response to grace.

Reality check: Some people deserve recognition for their faithfulness. They may be choosing more wisely how to use their time and energies than me.

Just one day in the courts of Your temple is greaterMotherteresa and child
    than a thousand anywhere else.
I would rather serve as a porter at my God’s doorstep
    than live in luxury in the house of the wicked.
For the Eternal God is a sun and a shield.
    The Eternal grants favor and glory;
He doesn’t deny any good thing
    to those who live with integrity. [Psalm 84:10-11, The Voice]

The point is the paradox that the choice is not the “Martha” one of scurrying about and being busy for Jesus. It’s sitting at the feet of the Christ, it’s holding the door, it’s being present and ready when a need comes up and then simply saying, “yes.”

As Pastor Jess taught, if we have accepted the presence of Christ and the Holy Spirit in our lives, then we are “saved,” meaning we are bound to the Spirit and our own spirits will live forever in heaven, in perpetual unity with the Holy Spirit. But the sweetness of that union depends on my devotion, my surrender, my confession, my poured out life.

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It is a journey. It has always been a journey. And not just any journey, but a pilgrimage, a long odyssey toward a sacred place.

Paper cut design by Sue Codee

Paper cut design by Sue Codee

Blessed are those whose strength is in You,
    whose hearts are set on pilgrimage,
As they pass through the Valley of Baka [valley of tears],
    they make it a place of springs;
    the autumn rains also cover it with pools.
They go from strength to strength,
    till each appears before God in Zion [dwelling place]. [Psalm 84:5-7, NIV 1984]

In YouVersion notes, the valley of Baka is explained this way: “It was nearly impossible to travel this valley without facing extreme hardship and suffering. That is why the Valley of Baca was named because it literally means “Valley of Tears”. Those who traveled this valley did not find relief until they reached their final destination.”

This is the way of the journey we have agreed to take as followers and believers. We can try to avoid this valley, but dangers abound whether we go through the Valley or around it. For this reason, we are encouraged to go slowly, from strength to strength (and not our own, but God’s) so that tears can be transformed into pools of living water.

My own heart complains of the way still. I know why: I keep trying to travel in my own strength. Like a three year old, I keep demanding to do it myself. Me, me, me. But that’s not the plan at all. And until I surrender and trust God to take care of me in this valley, I will slow my own progress forward.

This truth remains, again and again, I say: it is the paradox of our faith. Die to live; let go to hold; love to repay evil; give to receive.

This is the pilgrimage of the heart.

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living godHow lovely is your dwelling place,
    Lord Almighty!
My soul yearns, even faints,
    for the courts of the Lord;
my heart and my flesh cry out
    for the living God.” [Psalm 84:1-2; NIV, 1984]

Two things stand out in these verses: God’s dwelling place and God being alive.

The entire idea of a dwelling place must be integrated into our consciousness. Where is the dwelling place? Perhaps in ancient times when the Temple was a designated place for God’s Presence there in Jerusalem, but that is no longer the case. Jesus and his subsequent disciples and teachers have made it clear that the kingdom is within us, the very Presence of the Holy Spirit provides a dwelling for God. “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?” [I Corinthians 3:16]

Where God is, it is lovely. Where God walks, it’s a garden. Where God is sovereign, there is peace. My longing is to dwell within the protective peace of God’s Holy Spirit. To live with abandon, in Christ. This is the greatest paradigm shift of all. We are not alone in this search. People are seeking the same thing but by different routes. I don’t know those outcomes but I do know the promise I have in the Christ: “Nor will people say, Look! Here [it is]! or, See, [it is] there! For behold, the kingdom of God is within you [in your hearts] and among you [surrounding you].” [Luke 17:21; Amplified]

And so I will dwell with a living God and because God is alive, God is transformative and seasonal and dynamic. God is not static. God is a river, an ocean, a Milky Way. God is a sun, a fire, a volcano. God is wind and cloud and dew. God is breath.

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And God pricked my spirit saying, you can’t just write about prayer. You must actually “do it.” This is where wisdom is born of knowledge and understanding.

So I turned to the most well known prayer of all. My first stumble was on the first word: Our. And then, it came to me that every prayer, really, is an “our” prayer because I am asked to pray on behalf of all humans. This is a prayer for humanity:

And so I prayed this way:

prayer2Our Creator, God who made us: You are heaven (we are still earth).
A mere name cannot hold all that You are. Holy. Father. Mother. Creator. God.
We need heaven here and we need Your authority.
We accept and surrender to You here.
To transform ourselves and our world into You, into heaven.
Allow us the nourishment we need to sustain our bodies, our minds, and our souls for one more day.
Forgive our abuses of your grace.
We will forgive others too. We must. Because we are no better than they are.
Keep drawing us away from the selfish choices, the rebellious preferences, the well-traveled roads;
And instead, shepherd us into Your Presence.
When we willfully continue the wrong way and entangle ourselves in the web of evil: save us.
We acknowledge You, Heaven, Holy Other and Hope.
You have the power and love to do and will what is best for humanity, for us, and really, for me.

This is my prayer.

Psalm 8:1

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I know the answer to this question because I know we anthropomorphize God.

I can’t help but wonder why You care about mortals—
    sons and daughters of men—
    specks of dust floating about the cosmos.

But You placed the son of man just beneath God
    and honored him like royalty, crowning him with glory and honor.
You ordained him to govern the works of Your hands,
    to nurture the offspring of Your divine imagination; [Psalm 8:4-6a, The Voice]

paradoxWe’re fortunate, really, that God is not much like people but we’re unlucky that human is not nearly like God as God would have hoped or planned. If God were more like us, then I’m sure God would be disappointed.

After all, God gives humans everything they need to make the best of a life: the ability to reason, the ability to create, the ability to love and care and help others. We are given the opportunity to partner with the greatest power in the Universe, the Holy Spirit, and we are asked to participate in the making of heaven on earth.

Instead, we who received the most have deceived the most.

The story of us is reflected in the first story of Adam & Eve. How could they do it? Why did they choose badly? Why do we? In essence, this is our story, day after day after day.

Until we figure out the reality of living within the paradox, we will not get it. I say this, at the very least, for myself. I understand intellectually what it means to love the unlovable, to give out of little instead of plenty, to turn the other cheek, to embrace enemies, to trust God is avenge pain, to sacrifice now for another life, to live outside of my perceived wants and needs, to take up the cross of Christ. I can say all the right words. I can teach the concepts. I know in my head, but I still, like Paul, “I can will myself to do something good, but that does not help me carry it out. I can determine that I am going to do good, but I don’t do it; instead, I end up living out the evil that I decided not to do.” [Romans 7:18b – 19, The Voice]

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Lord, our Lord,
    how majestic is your name in all the earth!
You have set your glory
    in the heavens. . . .  [Psalm 8:1, NIV]
When I gaze to the skies and meditate on Your creation—
    on the moon, stars, and all You have made,
I can’t help but wonder why You care about mortals—
    sons and daughters of men—
    specks of dust floating about the cosmos. [Psalm 8:2-4, The Voice]

nature-vs-manTheoretically, I want to be more aware of God’s work in nature, the things that human has yet to destroy: but what’s left? There is still the blue sky (on a good day), and the stars (if I can steal away from city lights), and the clouds (thankfully, untouched). There are still streams and trees and butterflies, and for a while yet, honey bees. There are birds who still build nests and foxes who hunt in the night, although they are forced to adapt, the birds building nests in our front porch lamp and the foxes scavenging in back yards.

When my mind runs along these tracks, I become sad. That’s not the point here. Perhaps it’s why I crave the ocean so much. Despite the harm we’ve done, she still roars and claims what is hers. She is a presence. She still seems bigger than the harm.

I don’t get out enough. I don’t do the nature thing. I don’t choose it.

Certainly, we live in a lovely town, with a promenade skirting the mouth of the Susquehanna and the Chesapeake Bay kissing its waters. But, even there, the railroad tracks and bridges and barges claim the sound space, my eyes must isolate.

How can I laud and praise the wonder of God’s earth when I am living so thoroughly in a human designed one? Is this what God intended for us?

I need to get out more.

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Waiting is hard enough; now I understand I must wait with an attitude . . . a good one.

I remain confident of this:
    I will see the goodness of the Lord
    in the land of the living.
Wait for the Lord;
    be strong and take heart
    and wait for the Lord. [Psalm 27:13-14, NIV]

I’m thinking it’s really not about the waiting at all. I’m thinking the message is about faith, and once I am secure in the goodness and Presence of God, waiting becomes a by-product. I don’t need to be concerned about time or results then.

Confidence is built on a foundation of belief. This reality is not just in the spiritual realm but in anything I tackle. Of course, misplaced beliefs can morph into obsessions. Not good. In fact, the more I think about it, the only safe place for faith is in God alone. Despite their best efforts (including my own), people will disappoint, things will break, circumstances will change, colors will fade.

Photo by Henri Cartier-Bresson, 1956

Photo by Henri Cartier-Bresson, 1956

One other requirement: I must look (really look) to see the goodness of God in this world. My eyes are too often blinded; my brain so much in high gear, that I miss the moment. I miss the “yes” of life.

“But as for me, I enjoy shooting a picture. Being present. It’s a way of saying, “Yes! Yes! Yes!” It’s like the last three words of Joyce’s “Ulysses,” which is one of the most tremendous works which have ever been written. It’s “Yes, yes, yes.” And photography is like that. It’s yes, yes, yes. And there are no maybes. All the maybes should go to the trash, because it’s an instant, it’s a moment, it’s there! And it’s respect of it and tremendous enjoyment to say, “Yes!” Even if it’s something you hate. Yes! It’s an affirmation.” [Henri Cartier-Bresson]

 

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