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Lot’s Legacy

YouAreHereInTheGalaxyAccording to scripture, Lot was Abraham’s nephew and although he traveled with his Uncle Abraham from Haran to Egypt and then on to the Negev. At some point, both men grew in wealth and decided to part ways. Abraham gave Lot the choice of land, and Lot choice the plain of Jordan to the East, well-watered, and dotted with large cities (among them Sodom and Gomorrah).

With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.” . . . He [the angel] said to him [Lot], “Very well, I will grant this request too; I will not overthrow the town [Zoar] you speak of. But flee there quickly, . . .  Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave.  [Genesis 19:15, 21-22, 30]

Freed by the angels of God, generally negotiated by Uncle Abraham, Lot and his family are given the opportunity to start over. But Lot was a bit of a selfish man and appears to look for the easier way. He chooses the better land when he and his uncle part ways, he chooses to live in the city, he chooses to flee to a closer place than the mountains, and in the end, he even looks the other way when his daughters are impregnated by his drunken self. Moab and Bel-Ammi, are the children born by this incest and they become the ancestors of the Moabites and the Ammonites whose story is intertwined with Abraham’s line through Israel and Judah, but generally it’s a bitter relationship dotted with bloodshed.

This, because of Lot’s choices or passivity. This, because Lot took the way that seemed right to him alone.

From one story after another, whether fairy tale or movie or book, we are reminded that any one of our choices can set huge events in motion. In chaos theory, it is called the Butterfly Effect. But it’s not that hard to look at our own individual lives, so many left and right turns, families made and lost, love seeded and buried, by a single choice, a single conversation, a single word (yes or no).

I wonder if this hasn’t bred the meteoric rise of interest in genealogy. Why, we even have reality television traveling back into the lives of celebrities, church denominations building ancient libraries of such histories, and websites dedicated to helping people go back in time.

How did I get here? We want to know.

I supposed that’s all find and good. But I can’t help but wonder if we shouldn’t be putting more energy into the now. For whatever happened before we are living it. We cannot go back, only forward.

It is for us to respond, to act, to embrace. Whether it was our choices or the choices of our parents or grandparents or great-greats, this is where we have landed. This is where I am, with this family, with these gifts, with this personality, with this day.

And God is here with me. And anything can happen next.

For the Sake of Ten

the tenWhat is your take-away in the negotiation between Abraham and the 3 “angels” about the fate of Sodom and Gomorrah?

Abraham: Please don’t be angry, Lord, at my boldness. Let me ask this just once more: suppose only ten [righteous people] are found?
Eternal One: For the sake of only ten [righteous people], I still will not destroy it [the city]. [Genesis 18:32, The Voice]

And there it is, the ultimate question and answer, “Will God sweet away the righteous with the wicked?” Those who study the end times have all kinds of scenarios about the final destruction, the great apocalypse. But in the end, don’t we really wonder, would God cast all away in one full sweep? Abraham wondered the same thing.

The answer was that God would save the city for the sake of the ten . . . but ten could not be found.

Ten could not be found.

How many are enough to save the Earth? or our nation? or continent? Will God stay the hand of destruction for the sake of the beloved? Am I one? Am I enough to make a difference in my world’s fate?

followershipToday, at our church’s “Code Red Revival,” the last of our guest speakers [Daniel McNaughton, from his book, Learning to Follow Jesus] laid out a clear context in which any believer must be operating in the world:

  • Learn to be with Jesus (like any mentor and mentee relationship, you must hang out together).
  • Learn to listen (it takes practice to hear God and there are many places where that can happen: in a large group like a church setting; in a small group like a bible study or micro-church; in a one-on-one relationship with another person; or simply alone with God).
  • Learn to heal (for this is modeled by the Christ and healing is promised, whether physical-mental-relational).
  • Learn to influence (being the salt of the earth or light in a dark place).
  • Learn to love (for God is love and until we step toward people in love, even those we “hate,” nothing changes).
  • Learn to pray (it is a dialogue built on respect and trust in which we can intersect with the divine).
  • Learn to manage God’s resources (work with the gifts we are given, now and along the way).

This is how we can  be one of the ten or twenty or 10,000. Thanks be to God.

omnipotence

Art by Neon Rauschen

Conceptually, I can’t really wrap my head around omnipotence, infinity, or the universe. And not just because of the vastness, although that plays a part, but mostly because the idea is so very non-human. We are bound by many sets of limitations whether self-imposed or a product of our very nature. We are encased in skin and held up by a skeleton of bones and we are locked in time. Both of these parameters keep us out of the God realms.

 Job answered the Eternal One.
 Job: I know You can do everything;
        nothing You do can be foiled or frustrated.
You asked,
        “Who is this that conceals counsel with empty words void of knowledge?”
    And now I see that I spoke of—but did not comprehend—
        great wonders that are beyond me. I didn’t know. [Job 42:1-3, The Voice]

I didn’t know, Job says. And I say, he couldn’t know. We’ll never know, not while we’re walking the earth.

Oh, we’ll get glimpses of truth, snippets of the secret knowledge, flashes of insight even. But the “why” is not for us to understand. I am reminded of a Corrie Ten Boom story when she was a little girl on a trip with her father and she wanted to carry one of the pieces of luggage and her father denied her. It would be too heavy for her.

And so it is with omnipotence: the ability to see through time and space and change, the beginnings and the ends.

For this reason, we are asked to trust in God, the Eternal One, the Omniscient. It’s the old iced tea commercial, where we are asked to fall backward into the water, without looking. It’s the more recent cliche of choosing to be “all in.”

I am still not there. I don’t understand my own reticence. Somewhere along the way of my life, I have learned skepticism and fear of being fooled or deluded. I continue to test the waters first, walking in slowly, just in case there are surprises underneath, ready to nibble my toes and ankles. I do not plunge.

But I will. I know that too. I’m not sure what that will look like yet, but I am certain that I will have my Job revelation too. And in that day, in the same way that “The Lord blessed the latter part of Job’s life more than the former part” [Job 42:12a], so I will experience saturation in omnipotence.

Where Were You?

Artwork by Nathan Johnson

Artwork by Nathan Johnson

This question, “where were you?” changes its meaning by the emphasis put on each word. “WHERE were you?” versus “where WERE you?” versus “where were YOU?” And what emphasis did God use when he first spoke to Job?

“Where were you when I laid the earth’s foundation?Tell me, if you understand. . . . “ [Job 38:4, NIV]

Is it about place or time or person?

I’m pretty sure it’s about person, that neither Job or you or I were present in the time of creation energy. We can describe and count and observe and hypothesize, but we’ll never really “know” or understand Godwork.

Partially, the problem is that we continue to anthropomorphize God. We keep making very big and very wrong assumptions about God as though a jealous God is like a jealous man or woman. Or that fearing God is like fearing cockroaches or stink bugs. Or that listening to God is like listening to U2 or Taylor Swift. These words are human words used to describe human feelings and activities. It’s simply not the same with God.

I used to believe that Abraham had the God thing down. After all, didn’t he negotiate the salvation of his cousin Lot from the clutches of Sodom (or was it Gomorrah)? Really? Did Abraham actually bring up something that God had not considered? Was Abraham bargaining with God or was he really bargaining with himself, the value of human life against virtue and right living.

And so, here we come to Job who finally hears God, a God who asks Job question after question after question in order to lock in a simple truth: God is God and human is not God. Creator envisions creation; human lives in it, molding what is given. We do the same with our lives. We have much freedom in the managing of our persons. But the spark of life came from God alone.

For my scant few years, maybe they will be as many as 100 or maybe only 85 or even less, I cannot know. But for this time, I am given the opportunity to partner with God in gratitude, sharing in the work of creativity and love and joy and relationships. Or not.

“Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live!” [Deuteronomy 30:19, NLT]

If, If, If/Then

ifJob finally stops his long recitation of sorrow and lays out a series of If/Then statements. In chapter 31, he makes at least sixteen if statements, all articulating what he has been accused of by his friends and family (as a reason for his current sufferings) and Job basically says, if it’s true that he did any of these things, then may others benefit from his mistakes, may people change their paths, may more harm come to him, and so on. It’s a fascinating end to his arguments, and the chapter concludes with “The words of Job are ended.”

Scripture example:
If ever people in such conditions did not physically bless and thank me
        for warming them up with the fleeces of my own sheep,
If I ever used my civic strength to condemn the fatherless
        simply because I knew I had allies in the courts;
Then let my arm be pulled from its socket!
        Let my forearm be snapped off at the elbow for raising it against the orphan! [Job 31:20-22, The Voice]

It’s a strong presentation. But it’s also a bit of a prideful one. He’s so sure. Job is just so sure that nothing in his life would warrant his current circumstances.

And of course, for those of us reading, we already know how the story began and ends. Ultimately, he was right. Job had not sinned or lied or cheated. He had feared the Lord and acted accordingly.

But the one thing he did not consider was that God is sovereign and ultimately, can choose or not choose, do or not do as God wills. God cannot be held to logic or democracy. It is not for us, human, to necessarily figure it out. Most people don’t particularly like that concept, but I think it’s quite true.

There is, of course, if/then in our own lives as well as sowing and reaping. We don’t have God’s latitude, except for the divine intervention of the Christ, the Messiah, whose mission was to break the ongoing if/then of our cultures and our races.

ifthenThere is good power too in if/then. We don’t have to throw out the baby with the proverbial bath water. It’s a core theme to a type of goal planning and success. It’s a way of talking to oneself or scheduling one’s day and the reason it has power, the “if” statement presents an accomplishment or finished task that then frees the mind to move on to the next thing, the “then.” For instance, “If I have finished writing this blog post, then I can read those articles on Journaling” or “If it is 7:30 pm, then I can spend an hour on Facebook.” (For more on this concept, How To Use If-Then Planning To Achieve Any Goal.)

Interestingly enough, there is currently a Broadway Musical about to be launched in March 2014 called, of all things, If/Then. The story seems to revolve around different paths in a life. Most of us have played that game in our heads, what if I hadn’t married this particular person and gone to college out of state instead. Then, who would I have become?

I really didn’t get any deep insights here, but I am aware of the power of “If.” It carries with it an assumption or set of conditions and I think, perhaps, I have been building the wrong if statements in my life. I just want to think about it. You?

DelusionHow often have you heard this? It’s a catch-all phrase people say who bristle at the more impugning Christian-eze about everyone being a sinner, needing to be saved, and so on. Honestly, they think to themselves, why do I need a Savior? I’m a good person, I’ve never killed anyone or abused a cat or intentionally done harm to someone else. Job had a little of this attitude going too.

God forbid that I should justify you—saying you [Bildad, Eliphaz, and Zophar] are right [in your accusations against me]; till I die, I will not put away my integrity from me.  My uprightness and my right standing with God I hold fast and will not let them go; my heart does not reproach me for any of my days and it shall not reproach me as long as I live. [Job 27:5-6, Amplified]

What is the appropriate reply? I’m not sure. Is it for me to try and convince the other person of his/her shortcomings, immoralities, or misdeeds? Is it for me to point out their personal abuses like overeating, smoking, or other chemical intake? Is it for me to mention their self-absorption, their miserliness, or their pride? Am I to be the one to point out their luxuries while others starve, their health while others die, their contentment while others suffer? Should I mention their debt or over-spending? Should I mention a lack of empathy or compassion for others not like them? Should I mention words of judgment or lies or flattery?

For these things, I stand charged each day. I don’t need anyone to tell me because I know. And I ask forgiveness. I am no better than you. And maybe no worse. But I see the truth of me in the mirror of Christ while also seeing a potential for true “good.”

This is the beginning wisdom.

notre dameHow did this get past me after all these years? Honestly, I was so sure that this phrase, “I know that my Redeemer liveth,” made most popular in Handel’s Messiah, was from Isaiah, like so much of that great oratorio. Instead, I’m reading along in Job, and there it is jumping out at me.

“But as for me, I know that my Redeemer lives,
and he will stand upon the earth at last.” [Job 19:25, NIV]

Remember now, this is Job, one of the oldest texts and yet the Redeemer appears, the vindicator, the deliverer, the rescuer: only the Messiah, who Job proclaims despite his exhaustive litany of sorrows, losses, betrayals, and sickness. His redeemer lives. And mine.