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Two Angels by Peter Shor

Part of the mystery of God’s plan for the Messiah was that he would enter human life fully, and although he would be restored to that greater place in the Kingdom, he would first live among us, that life lower than the angels, yet full of potential for kingdom living.

Hebrews 2:5, 7-8a
It is not to angels that he has subjected the world to come, about which we are speaking.
“You made him a little lower than the angels; you crowned him with glory and honor and put everything under his feet.” [Psalm 8:5-6]

Jesus spent his short but intense ministry doing everything he could to explain, describe, and illustrate the mystery of living and loving in the kingdom of heaven on earth. Undoubtedly, if all else fails, once we let go of our mortal bodies, a fuller understanding of heaven will manifest. And yet, I have to agree with Rob Bell in his latest book, Love Wins, that we are missing the opportunity of our lifetimes: to experience heaven now, to be fully present and responsive to the Holy Spirit now, and thereby, “draw all men [and women] unto Him” [John 12:32]

Currently, I am still reading Sun Stand Still by Stephen Furtick and was caught off guard by another aspect of this idea (which he has reworked from A. W. Tozer’s The Knowledge of the Holy), that our view of God drives how we live out our faith. If our God view is that of a disciplinarian, then we will work hard to “perform” well for God. If God is a dictator, then we’ll limit our actions to what we believe God allows. If God is loving and kind, then we will live freely and in confidence that we can make mistakes. “What comes into your mind when you think about God?” [A. W. Tozer]

If it’s true that God provided a Redeemer, a Messiah, to help all human beings “start over” and establish direct and intimate relations with God, the supreme and sovereign One God, then why bother? What are we supposed to be doing with this renewed relationship? Is it just a personal escape from the fires of Hell or are we supposed to be living out our lives more like the Christ?

We are still “lower than the angels” but I do believe that we are called to be higher, blessed and reunited through our life with the Holy Spirit.

How many times did Jesus chastise his own disciples for their “lack of faith?” [Matthew 6:30, 8:26, 16:8, to name a few]

“Whoever finds his [lower] life will lose it [the higher life], and whoever loses his [lower] life on My account will find it [the higher life].” [Matthew 10:39, Amplified]

What might that look like today?

I don’t know. There are days I think I should be making an effort to engage angels; they are, after all, part of the other “realm,” the timeless place, the God environment. And I wonder, do they have a hierarchy in such a place? Can a timeless, spiritual entity be spatial?

Hebrews 1:4; 6b
So he became as much superior to the angels as the name he has inherited is superior to theirs. . . . “Let all God’s angels worship him.”

The angels and the saints worship God. And when the Messiah completed the task laid out reuniting human with God, Christ was recognized as worthy of worship, and sat, as they say, at the right hand of God. (Surely this is figurative . . . or is it?)

Based on scriptures, angels act in a great many roles throughout the telling of the Messiah story and his people (in both Testaments). Angels are created beings who worship, yes, but they also carry verbal messages to humans (and nations), they intervene and do battle against evil, and they serve God in a variety of ways from carrying out judgments to manifesting answers to prayer. Are they still doing these tasks?

But my real question is whether there is, anywhere in scripture (or perhaps in experience), an indication that I can have a relationship with an angel?

There is even (academic and not so academic) disagreement as to whether or not there exist Guardian Angels, that is angels which are “assigned” to protect or guard individual souls, particularly children. I know there are personal stories of people sensing or seeing such an angel in times of trouble or sorrow. There are also a few mystics who described interactions with their personal angels and wrote about it.

Can I be like George in It’s a Wonderful Life and chat up my angel? Ask questions, argue, complain, thank? I don’t think so.

But, before anyone gets indignant with me; I’m not saying angels don’t exist. On the contrary, I actually believe they are still among us, still doing the work of God in a variety of ways, still protecting, and still singing love songs to God. But I don’t believe they have relationships with humans. They are too different, too outside our human realm of understanding and perception. It would be like trying to have a relationship with the wind, even though we can see its effects and even predict its behavior, we cannot “know” it.

It is for this very reason that God manifested Jesus in human form, so that we could “get it,” or at least observe and hopefully follow. It’s specifically because Jesus offers a relationship that our experience with God is transformed. He is not the wind but a baby in a manger, a boy in the temple, a teacher on a hill, and a martyr on a cross. And after all this 3-D work, Christ passes along to us the Holy Spirit who dwells within, to guide us some more, to teach us some more and to ultimately heal us.

The realm of God is undoubtedly more diverse and expansive than anything here on earth. And yet, just as humans were made in God’s image, I wonder, is Earth (natural Earth) created after an image as well? And who knows, maybe angels are the creative spark. Something to think about.

Empty Room by Tom Burke

Believing in a future is part of the faith package. We can’t know what that future will actually hold for us, but that does not preclude us from embracing all the possibilities. So much of tomorrow hinges on today.

Philemon 20
And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.

Paul believed he would be cut loose from prison. He asked his friends and his followers to believe the same thing, despite the circumstances.

I can function fairly well in this part of the equation, but I’m not so good when that future I had prayed about, asked for and even envisioned, doesn’t happen. I am disappointed. This is a trap for me.

Intellectually, I understand what it should be. I can preach about it and I can teach about. I can offer all kinds of advice, quotations, and scripture references. Honest, I get it. But the reality of living the other answer is not always my best day.

Instead of disappointment, when the alternate future presents itself, I need to joyfully envelop it and give thanks because God, all sovereign, heard my prayer and took my future onto a different way. When I don’t get “out of prison,” when I don’t get the job, when my kid doesn’t go to college, when my project is not accepted, when . . . when . . . when, it’s no less intentional from the God perspective.

I’m reading a book by Steven Furtick called Sun Stand Still. He’s a young, exuberant pastor from Charlotte, North Carolina, who planted a church that grew into the thousands in a very short time. He’s all about audacious prayers and expecting God to do impossible things. He has seen such prayers answered every day. His faith is infectious. He challenges his church to do the same, like Paul, he says, “do as I do, believe as I believe, trust as I trust.”

Have a I become too jaded in my walk to drum up this kind of enthusiasm? I don’t know. It’s not that I don’t believe God can do great and wondrous acts. God can and does. But I want to be able to walk on through despite the outcomes. I want to have a faith that isn’t wrapped around the answers. Because, quite honestly, my requests are not always in the best interests of the whole picture; I know that instinctively. I can only dream my dream and put my desires out there. But I could be way off.

When I was younger and went through those terrible years of barrenness, I came to a peace when I accepted the reality of my body. It was no less God’s plan and, in the end, we built a family through adoption, three kids who didn’t know that God had prepared a room for them here.

Everything is connected, every dream, every future, every room. Keep me mindful Lord, when I step into the room prepared for me today, that I don’t forsake it just because it’s not painted the color I had imagined or it’s not furnished with the expected furniture or populated by certain people.

Help me dream and even dream big still, but help me engage in today fully as well. Today is part of yesterday’s dream.

Who Do I See?

Can I be honest about what I see when I meet someone? I’d love to say my eyes go inside and seek out the “sacred other” but no, not usually. I’m still assessing the outer shell. It happens in a flash, whether it’s chewed down fingernails or Jimmy Choo shoes, my first impression rules the day.

Philemon 16
. . . no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a man and as a brother in the Lord.

Haven’t we all played that first impression game with people who have developed into friends?

“Oh, when I first met you, I thought you were a snob . . . or a slob . . . or whatever.” And then we laugh and say how wrong we were, how we had misjudged, how we had missed the clues of the truth inside. It’s all so funny, but is it?

Or what about those times I’ve yelled at a driver or gestured inappropriately or intentionally cut one off as a payback. Yeah, and then we both drive into the same church parking lot. That’s humbling. What did we see? What will we see next?

I work in a community library and we deal with the public all day long and sometimes, it’s not always pleasant. Patrons “swear” they returned a book only to find it later under their son’s bed; or they adamantly deny the water-damage happened during the three weeks they borrowed it. Bottom line? They lie and lie and lie. And often, they don’t just lie, they yell and threaten too. Just such an incident happened last Friday to my colleague and sure enough, they met up again in the same pew on Easter morning. Nice first impression on both sides. Not.

In this letter to Philemon, Paul is asking him to “see” Onesimus, not as a slave, but a “brother” and even moreso, as a man.

When Jesus came to the Jews, he turned their belief system upside down, announcing himself as the Messiah, breaking the dietary laws and traditions, and advocating for grace over legalism. Then, Paul comes along and moves into the Greek and other Asian cities nearby. If we think following Christ in those places was any less disruptive, that’s just wrong. Hierarchy and class ruled those cultures and now, they were being asked to set those traditions aside as well. A slave is a person, a human being, and if that man has entered the life of Christ, then how is he different from you or me?

Some weeks ago, a friend shared this video with me about Narayanan Krishnan, a successful restaurateur who decided to return to his native city in India to feed and care for the poor, some of them untouchables. Who did he see?

CNN Video Story about Narayanan Krishnan [2.5 minutes]
Is it not the Christ?

Onesimus Monday

It’s hard to change and then return to one’s old environment. So often, acquaintances and even family can’t see the metamorphosis, or they resist the transformation, or worse, they treat the person as though nothing has happened. It’s obvious, if Onesimus changes, then so must they.

Philemon 10-12
I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me. I am sending him—who is my very heart—back to you.

When I first accepted Christ, back in the day, I woke up the next morning (Christmas morning, actually), and felt compelled to tell my family that I had made a huge decision in my life, a new commitment to Christ. My mother stared at me momentarily and then said, “Don’t worry, this too shall pass,” and went back to drinking her morning coffee. In essence, don’t be ridiculous.

Men and women who are released from prison often find themselves thrown back into the same crowd and ultimately the same behaviors that got them into trouble in the first place. Generally, a former prisoner is better off starting over in a new setting, a new town, a fresh beginning. But the loneliness and lack of support is overwhelming. Everyone wants to be loved and acknowledged for the “new” self. The decision to change is hard work.

Alcoholics and addicts are constantly undermined by friends and family, with phrases like, “oh, just once won’t hurt you,” or “it’s a special occasion, come on!” Even dieters are sabotaged with offers of cookies and treats over and over again. What is the message? Don’t change. Don’t make me adapt this new self. Don’t make me look at myself in a new way by your decision to take a different path.

Onesimus escaped the household of Philemon as one person and under the loving care of Paul, became a believer and follower of Christ. He was not longer the same man. In order to successfully return to Philemon, he would need the support and acceptance of that family. They would have to look with new eyes, hear with new ears, and willingly, break old habits and build new ones.

Twitter was ablaze yesterday about men and women who made decisions to follow the Christ. But what happens next? They must still walk back through the same front door, sit at the same kitchen table, and wake to the same alarm this morning. They must go to work and wonder, can anyone tell? Should I say something? What do I say? And if I do say something, will I be under the microscope?

What is my role in such a scenario? I remember an old friend who hated being called “Tammy.” I asked what she really wanted and she said she wanted to be called “Tamera,” her given name. And so we agreed, she would commit to telling people of the change and I would commit to the new name. It took about six months but it worked; she grew into her beautiful name and so did others. Change is a team effort.

Lord, today, give me sensitivity to the personal revolutions of others around me. Show me how to be a safe haven for new things, new birth, new hope, new directions.

Batik by Hanna Cheriyan Varghese, Malaysia

Sometimes it’s not worth engaging in discussions that will go nowhere, particularly if people are getting upset and defensive. No one gains. If anything, more is said than should have been said and the controversy escalates. I have seen this happen a hundred times. I’m done.

Titus 3:9
But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.

We had a controversy in our local community that was extremely divisive. Conversations were misrepresented; newspapers reported incomplete information and often, with only one side of the story or pure hearsay; while social networks were used to accuse and inflame an already unstable situation. And to what end? The people in the center of it all felt no better, just wrenched apart emotionally. The only thing that lessened the impact was the wisdom of a few who said: don’t engage, don’t add, don’t comment. And eventually, this proved the best choice; the furor abated and people moved on with their lives.

When Jesus stood before the different “authorities” on those fateful days before his crucifixion, he, too was silent. What would have been the point? No one would have believed him more that day than any other day. There was nothing more to be said. His great controversy had to be endured and he knew the meaning from the beginning. He may not have known how the whole thing would play out, the passing from one dignitary to another (think about it: he saw three “leaders” in the course of 24 hours who could have changed the world), but he knew the outcome would be the same: torture and death to the body.

But Jesus also knew about the third day. He knew about the results. He trusted God, despite the pain, the desolation, the anger, and the very air of evil that encircled him. Words were nothing.

And so, Jesus, as foretold throughout the histories and prophecies, rose from the dead. That event put all controversies into perspective.

When all is said and done, most stories have an opportunity for resurrection and transformation. With God, there is always hope. There is no irredeemable act. Even in the face of evil, we must hold fast to our belief that “love wins” — God wins!

Holy Spirit Soap

Starting over. That’s what rebirth and renewal are all about. Starting over. The trick is getting the right stuff, the right soap, for washing away the crap. Despite all good intentions, there’s only One soap that works: the suds and bubbles of the Holy Spirit.

Titus 3:4-5
But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, . . .

I can’t make myself new or clean. I can even take a bath in all the good things of life, but the inner life is cleansed by Spirit and nothing else.

I have always recoiled at the standard Christian phrase, “Have you been born again?” I know it’s in scripture, the phrase was used by Jesus himself to Nicodemus [John 3:6-7]. But, at that time, the phrase wasn’t used to separate the good ones from the really good ones, the saved ones from the really saved ones, and so on.

And yet, I wonder, how different would it be to ask, “Have you Started Over?” Isn’t this what most people really want and need? People who are enmeshed in habits and addictions, abusive relationships, cyclical poverty, dead-end jobs, bottomless grief, or numbing isolation, wouldn’t the offer of starting over and beginning anew, or turning a corner where the past no longer drove actions or decisions, where the weight of mistakes no longer caused slow shuffling steps, wouldn’t that be a cause for hope?

In actuality, with the presence of the Holy Spirit, every day is a new day and a new start. Every day is a beginning. Every day is filled with possibilities.

Wash me today, Lord. Wash me today.