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Posts Tagged ‘Christ’

Photo By Irm Brown

Is this the ultimate Sabbath-rest — is this heaven? Having gotten excited about Rob Bell’s Love Wins and the idea of heaven on earth and the manifestation of the Kingdom within now, I have to ask, what is this? Or is it a call to a 7-day week with a rest day?

Hebrews 4:9-10
There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his.

Instead, I’m thinking it’s more inclusive. The 6-day work week and the 7th day rest has been a classic model throughout Jewish history. It was cultural as well as mandated by the law. Why, it’s even in the Ten Commandments: (Number Four) “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work . . .” [Exodus 20:8-10a]

But, when I look more closely at these rather convoluted passages from Hebrews Four, I must re-think this idea of work and no-work. The Sabbath is a no-work day, but really, who’s doing that? We still cook, we teach Sunday School, we check e-mail, we cut the grass, we go shopping. And these are the light days! We are the lucky ones who don’t have to show up and stand behind a register all day or take food orders or hold bedpans. Are we sinning to “work” on this day?

Or is their another rest? Is there a rest that comes merely from entering and operating in the world of the Christ? Wasn’t it proclaimed that the Messiah would complete all things? There would no longer be sacrifices for sins nor striving to be good to be accepted by God. Jesus said, at the last, “It is finished.”

Perhaps we need to worry less about doing the right thing on the 7th day and spend more time building the 8th day, the time of new beginnings. Followers of the Christ are actually living in that day and time: grace above all, without condemnation, ongoing forgiveness, love as a force, while transparency and authenticity reveal the life to those who don’t know.

“This is the Day the LORD has made; let us rejoice and be glad in it.” [Psalm 118:24]

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In our 3-D world, the Devil (I know, I know, that label is “oh so old-fashioned”) has the power of death and as a result, the ability to cultivate a fear of death. If I succumb to that fear, I am enslaved by it. The Christ mission broke death-power and its sidekick, fear.

Hebrews 2:14-15
Since the children have flesh and blood, he [Christ] too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death.

As long as we fear death, audacious faith is more difficult to grasp and hold and act upon.

Supposedly, the Christian norm has been to look forward to heaven, that eternal reward promised when we die. And yet, there are few who rejoice when a loved one perishes, few who can face their own end without navigating the stages of dying and grief: denial, anger, bargaining, depression, and only, at the last, acceptance. Christian or no, most of us still fear the unknown of body death.

I think it has to do with a bit of tenuousness in the faith journey. If I put all my faith eggs in a basket and actually pray/expect a miracle, what if . . . what if . . . it doesn’t happen? If I put my faith on the line like that, won’t it break? If I am disappointed again and again, won’t my faith suffer? Better to be safe and secure and lukewarm. Not.

No surprise here . . . I don’t exercise my faith in the majors much: you know what I mean, things like raising the dead, healing the terminally ill, bringing sight to the blind, hearing to the deaf, and so forth. I fear the death of my faith. And so, the “Devil” wins again.

The Devil is not a man but an entity. We can no more understand what/who the Devil is than we can understand the transfigured Christ. To say the Devil is an “angel of light” [II Corinthians 11:14] on one hand and a fallen angel [Isaiah 14:12, Luke 10:18] on the other isn’t much help either.

We live in a world of balancing opposites like night and day, darkness and light, yin and yang etc. But the most potent set of opposites are love and fear. That’s right, the opposite of love is fear, not hate (which is merely a subset of fear). If I want to do battle against fear, that includes the fear of anything–including death, I must enfold, exude, swell, manifest, embrace, share, and trust the power of love. I’m thinking that miracles, birthed by the Holy Spirit, must be an outgrowth of this powerful and singular energy.

“[That you may really come] to know [practically, through experience for yourselves] the love of Christ, which far surpasses mere knowledge [without experience]; that you may be filled [through all your being] unto all the fullness of God [may have the richest measure of the divine Presence, and become a body wholly filled and flooded with God Himself]!” [Ephesians 3:19, Amplified]

“Whoever does not love does not know God, because God is love.” [I John 4:8]

I am no longer a slave to fear by the authority and work of the Christ. Isn’t it time I stopped acting like one?

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Painting by N.S.G.

It takes a lot of courage, actually, to continue to hope in something or someone, both unseen and yet promised for a time in a future we cannot know. There must be persistence too, but often, it takes plain courage and a type of audacity to believe despite it all.

Hebrews 3:6
But Christ is faithful as a son over God’s house. And we are his house, if we hold on to our courage and the hope of which we boast.
[NIV 1984]

For some people, this tenacity has to have something more substantial to sustain it and so they latch on to a concrete idea still in the future to uphold their courage. Like a date. Apparently, there is a groundswell of believers who are putting their hope and their courage into May 21, 2011 as “judgment day” and the end of the world. These folks are the antithesis of Rob Bell’s stance in Love Wins. Where Bell’s hell is already manifesting here on earth and our battle is in the now for the power of the Kingdom to take hold; these folks are predicting the great rapture for the enlightened and a fiery hell for everyone else; the only winners in their minds are “people like them.”

Of course, this isn’t just in the Christian world; there’s still 2012 to face as well. With the “end” of the Mayan calendar, some people believe and predict, the end of the world as we know it is next year.

To what or in what do these eschatological folks hope? Mostly, it’s “hope nothin’ bad happens to me” and “just in case,” let’s look into some “fire” insurance . . . or assurance, and join this or that bandwagon.

Here’s the rub: hope implies a good end. And it takes courage to hold onto this kind of hope because our world is full of dark things, dark people, dark rulers and “principalities.” [For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Ephesians 6:12]

“Do not be afraid of those who kill the body but cannot kill the soul. . . . ” Matthew 10:28a

Courage cannot be built on a 3D world; there are no guarantees here. Courage and hope can only be built on our faith in the truth of a Christ whose Holy Spirit defies logic and protects the Human Spirit from eternal death and separation from the Creator. Nothing more.

To become a believer in the Christ is a statement of hope. For the words of Christ promise that all will turn out for the best. Courage is the ability to face a different world that mocks hope, questions the supernatural, and defies paradox with proofs and logic. To stand. That’s the key. Whether it’s May 21st or 2012, whether it’s sickness or sorrow or disappointment that have been meted out in large doses, we are called to stand on the solid rock of faith.

And if I fall off that rock because my faith was too small or my fears too great? There is still grace.

“But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed.” [Acts 27:22]

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Two Angels by Peter Shor

Part of the mystery of God’s plan for the Messiah was that he would enter human life fully, and although he would be restored to that greater place in the Kingdom, he would first live among us, that life lower than the angels, yet full of potential for kingdom living.

Hebrews 2:5, 7-8a
It is not to angels that he has subjected the world to come, about which we are speaking.
“You made him a little lower than the angels; you crowned him with glory and honor and put everything under his feet.” [Psalm 8:5-6]

Jesus spent his short but intense ministry doing everything he could to explain, describe, and illustrate the mystery of living and loving in the kingdom of heaven on earth. Undoubtedly, if all else fails, once we let go of our mortal bodies, a fuller understanding of heaven will manifest. And yet, I have to agree with Rob Bell in his latest book, Love Wins, that we are missing the opportunity of our lifetimes: to experience heaven now, to be fully present and responsive to the Holy Spirit now, and thereby, “draw all men [and women] unto Him” [John 12:32]

Currently, I am still reading Sun Stand Still by Stephen Furtick and was caught off guard by another aspect of this idea (which he has reworked from A. W. Tozer’s The Knowledge of the Holy), that our view of God drives how we live out our faith. If our God view is that of a disciplinarian, then we will work hard to “perform” well for God. If God is a dictator, then we’ll limit our actions to what we believe God allows. If God is loving and kind, then we will live freely and in confidence that we can make mistakes. “What comes into your mind when you think about God?” [A. W. Tozer]

If it’s true that God provided a Redeemer, a Messiah, to help all human beings “start over” and establish direct and intimate relations with God, the supreme and sovereign One God, then why bother? What are we supposed to be doing with this renewed relationship? Is it just a personal escape from the fires of Hell or are we supposed to be living out our lives more like the Christ?

We are still “lower than the angels” but I do believe that we are called to be higher, blessed and reunited through our life with the Holy Spirit.

How many times did Jesus chastise his own disciples for their “lack of faith?” [Matthew 6:30, 8:26, 16:8, to name a few]

“Whoever finds his [lower] life will lose it [the higher life], and whoever loses his [lower] life on My account will find it [the higher life].” [Matthew 10:39, Amplified]

What might that look like today?

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I don’t know. There are days I think I should be making an effort to engage angels; they are, after all, part of the other “realm,” the timeless place, the God environment. And I wonder, do they have a hierarchy in such a place? Can a timeless, spiritual entity be spatial?

Hebrews 1:4; 6b
So he became as much superior to the angels as the name he has inherited is superior to theirs. . . . “Let all God’s angels worship him.”

The angels and the saints worship God. And when the Messiah completed the task laid out reuniting human with God, Christ was recognized as worthy of worship, and sat, as they say, at the right hand of God. (Surely this is figurative . . . or is it?)

Based on scriptures, angels act in a great many roles throughout the telling of the Messiah story and his people (in both Testaments). Angels are created beings who worship, yes, but they also carry verbal messages to humans (and nations), they intervene and do battle against evil, and they serve God in a variety of ways from carrying out judgments to manifesting answers to prayer. Are they still doing these tasks?

But my real question is whether there is, anywhere in scripture (or perhaps in experience), an indication that I can have a relationship with an angel?

There is even (academic and not so academic) disagreement as to whether or not there exist Guardian Angels, that is angels which are “assigned” to protect or guard individual souls, particularly children. I know there are personal stories of people sensing or seeing such an angel in times of trouble or sorrow. There are also a few mystics who described interactions with their personal angels and wrote about it.

Can I be like George in It’s a Wonderful Life and chat up my angel? Ask questions, argue, complain, thank? I don’t think so.

But, before anyone gets indignant with me; I’m not saying angels don’t exist. On the contrary, I actually believe they are still among us, still doing the work of God in a variety of ways, still protecting, and still singing love songs to God. But I don’t believe they have relationships with humans. They are too different, too outside our human realm of understanding and perception. It would be like trying to have a relationship with the wind, even though we can see its effects and even predict its behavior, we cannot “know” it.

It is for this very reason that God manifested Jesus in human form, so that we could “get it,” or at least observe and hopefully follow. It’s specifically because Jesus offers a relationship that our experience with God is transformed. He is not the wind but a baby in a manger, a boy in the temple, a teacher on a hill, and a martyr on a cross. And after all this 3-D work, Christ passes along to us the Holy Spirit who dwells within, to guide us some more, to teach us some more and to ultimately heal us.

The realm of God is undoubtedly more diverse and expansive than anything here on earth. And yet, just as humans were made in God’s image, I wonder, is Earth (natural Earth) created after an image as well? And who knows, maybe angels are the creative spark. Something to think about.

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Another translation has “bond-servant of God,” or one who is bound to service without a promise of recompense or compensation. Too often, people serve their gods with an expectation of a result, an ROI (return on investment). Doesn’t work that way.

Titus 1:1
Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness—

There are promises from God for the elect (those who follow and serve), but those promises are on God’s terms, not ours. All things come through grace, therefore, whatever is given is a gift and not deserved in some way, no matter how “good” we are, how righteously we behave, how pious.

In Paul’s case, he defines himself as one of these bond-servants but also as an apostle, a messenger, expected to share the knowledge of the Christ imparted to him or her. Not everyone is an apostle. And yet, if we believe, as I do, that Christ is the long-awaited Messiah, then I am to tell my story (to testify). This is not about insisting that my story is better than your story. I tell because my life changed and the course I was on in my late twenties developed an unexpected fork in the road and I was able to choose a different way.

Some people, particularly Christians, forget that they have dual responsibilities. They might jump in with both feet into the messenger business, in the name of Christ, but often they forget their agreement to bonded service to God. There are some who serve God but have not recognized the Messiah part of their journey.

We have both identities and both roles, like in a family, I am a mother and a wife; in my job, I am both a librarian and a manager; in the Church, I am both a penitent and a teacher. Each role is served by the other, each task made richer by the other.

Let me be mindful of all of my dual roles today and in particular, by service to God and my message on behalf of the Christ.

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Mortimer's First Garden

While some folks may focus in on the correct/rebuke others portion of this verse, I’m much more drawn to the idea of talking, sharing with people with “great patience.” With patience as the umbrella, even a correction would be done with utmost concern and gentleness. That makes sense.

II Timothy 4:2
Preach the Word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.

I hate “sparring” about verses in the Bible. Face it, there are tons of people who know the scriptures a lot better than I do and they have committed themselves to memorizing hunks of useful phrases, ready to debunk (correct/rebuke) and possibly even “expose” me and my understanding or interpretation of the words. I don’t go there anymore.

But I’m thinking today that “preach the Word” may actually mean “preach Jesus” moreso than expound on scriptures. For me, that means to speak about Jesus and his life, to explain the concept of a Christ in this world, to share the impact of Jesus and His Holy Spirit within me, to give the gift of what I personally know. When I add the words from scripture to my personal story, when I share how those words helped me understand the truth of the Christ in my life, then it’s a package of love. I am not a leader/teacher/preacher. I am no Timothy. I am just a follower of that Way.

But, what is preaching? Is it part of my role at all? Is it just proclaiming, teaching, exhorting, advocating, and admonishing or can it be all of these things? When I purposefully add “patience” to any of these definitions, the tenor of the words is much softened. It’s more like explaining or story-telling to a child, spoken with patience and even love. It’s not self-edifying, it’s not deprecating or sanctimonious. It’s not screaming or challenging. It’s not clever. That other kind of preaching/teaching is incompatible with patience, or at least, in my mind, they are not easily partnered together.

Jesus is patient; has been and will be throughout time. God is patient. Love is patient.

The other day, I read a cute story to some kids at the library in which Mortimer the mouse planted a seed and was quite disgruntled the next day when there was nothing to show for it. We all know that seeds take time to sprout. Why aren’t we as loving and patient with the Word?

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