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Posts Tagged ‘faith’

 

hocus pocusWe can’t understand everything. In fact, we can’t understand most things. When life moves along logically, the idea of “why” we choose to go one way or another might make perfect sense in the moment. But as soon as circumstances drop a bomb in our midst or we look back with 20-20, no answer to “why” explains or justifies the outcome. Not now, not ever. Whether the events are good or traumatic, the why this or why now will remain a mystery. Some can accept the miracle and others cannot.

As soon as Jesus threw the evil tormenting spirit out, the man talked away just as if he’d been talking all his life. The people were up on their feet applauding: “There’s never been anything like this in Israel!” The Pharisees were left sputtering, “Hocus-pocus. It’s nothing but hocus-pocus. He’s probably made a pact with the Devil.” [Matthew 9:32-33, The Message]

Personally, I would say it’s equally miraculous to make a pact with the devil as it would be to make a pact with the Lord. Both require a leap of faith. But what these Pharisees were really doing was rejecting something that was  “not-I.” They did not enter into the event; they remained aloof and thereby guarded.

It’s a negative view of the world: It’s a trick! The devil made me do it. My glass is half-empty. Fake! Liar! Thief!

All of these possibilities may be true since I would be the last to say that evil does not exist and people can be less than altruistic.

miracle02But, when a person crosses the line into faith, the potential for good manifesting out of the seemingly bad circumstances goes up exponentially. When a person accepts the Presence of God in the universe (both macro and micro), then why becomes less important. (Please, scientists, I’m not blasting your world at all, you grace our world with understanding.) I simply believe that there will always be inexplicable events and human decisions that cannot be explained away by what we know now, or more likely, ever. Our reality is not driven by 3-D but by an unseen realm we cannot fathom.

Miracles are possible because this world is fleeting. And in the same vein, sorrows happen too.

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God listensI have been told, eventually, I would grow angry over the loss of my husband, who died so unexpectedly. It’s only been a couple of months and people may be right, but today, I can’t really generate emotional wrath. With whom should I be angry? Should I blaze at Mike who experienced the widow maker, when a specific artery to the apex of the heart was blocked and caused nearly “sudden death” (or certainly within minutes). Should shake my fists at adult children who didn’t even know their father was home? Should I chastise myself for being out of town . . . again? Or, the most common fury, at God, who allowed or orchestrated this moment. But if Job couldn’t get away with it, why should I? “I know you can do anything; no plan of yours can be opposed successfully. . . . I have indeed spoken about things I didn’t understand, wonders beyond my comprehension.” [Job 42:1, 3, CEB]

Instead, I see God’s hand manifesting in my daily life now in a way that I never did before. Into my confusion, God still is. Into my sorrow, God speaks. Into my fear, God breathes.

Come close and listen, all you who honor God;
I will tell you what God has done for me:
My mouth cried out to him with praise on my tongue.
If I had cherished evil in my heart, my Lord would not have listened.
But God definitely listened.
He heard the sound of my prayer. Bless God!
He didn’t reject my prayer; he didn’t withhold his faithful love from me.
[Psalm 66:16-20, CEB]

Back in the day when I used to speak to women’s groups and conferences as well as perform my one-woman show, I would share my testimony. And at the end of the story, I would always remind them that I was the “woman at the well,” “the woman who washed Jesus’s feet with her hair,” the woman caught in the sin of adultery.” And now, in my widowhood, I am her again, for I am thrown into His mercy.

Today, I am able to stand against the bitterness that stole Naomi’s heart [Ruth 1:20] and instead, I take the refrain of Ruth, ““I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer of our family.” [Ruth 3:9b, NIV] It’s enough for today.

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T1221029-roadrunner.gifhis day could be any day, even today. Or perhaps “this day” has already happened and, looking back, we can say, “Oh, yes, that day–that day caught me off guard.” When Mike died, not even two months ago, a thief crept into my life and plundered me–that day. I thought I knew the way of life; I thought I had the God journey rooted in my understanding, but that day became this day for me.

But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. [I Thessalonians 5:4-5, NIV]

My faith is strong enough to keep me standing. I am grateful for the love and steadfastness of the Holy Spirit consciously whispering and sustaining me in ruach (breath of God). I am conscious of the prayers of the people that allow me to crowd surf these days and now weeks.

In some ways, it’s hard to disallow my former self to run this show, that planner and problem solver. She would have had everything worked out by now, she would know how to make all the ends meet and put order to the chaos. She is my cheerleader but she is also my goad. She is impatient to move on, to be in control, to make decisions. Over the years, she has buried her feelings and disappointments and simply built new paths instead. If a way is blocked, she goes another. She is her mother’s daughter, persistent and undaunted, self-sufficient and capable, enthusiastic and confident with energy and passion spread about like buckshot.

She has experienced what happens when her Road Runner stops moving, stops running. Everything in her warns of the danger. Keep moving. Keep talking. Keep busy. If nothing else, at least turn on the white noise.

But another voice is speaking as well, with questions: what’s important to this day? What is needful? Can we negotiate this time? Can we be more like conjoined twins and work together, and not compete to be one way or the other?

And if there is no decision, my “Martha” asks? Who will do the work?

Just wait. The pieces are not all in place yet. Wait. Stand a while longer. Try. Test the silence. Test doing nothing.

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I wrote the obituary for Mike, it’s below. I thank you all for the prayers of family, friends and neighbors. I am in awe of the touch of love through eyes and arms and words through people, whether they were close to me (or Mike) or not, every touch matters. I see that now in a way I never saw it before.

Right now, I know this one thing. Mike was a healthy man with no history of heart disease. His death was both out of his control and mine. And for this reason, I understand, Mike’s passing is part of the journey set before me and my young adult kids;  we must all walk this road in faith and trust. We cannot know what lies ahead, but I rest in my God as best I can although this night of sorrow is long. I am so grateful for the presence of the Holy Spirit from whom I draw my hope.

The Obituary

Mike headshotMichael Leigh Brown died Saturday, Dec 13, 2014 of a massive heart attack at home; he was 64. Mike was born and raised in Atlanta, Georgia, the youngest son of Vernon Stockton Brown and Lina Snead Brown (both deceased). He attended the University of Georgia, served in the U.S. Army at Aberdeen Proving Ground, worked at Georgia Public Television, and in 1982 married his beloved wife, Irmgarde Berzins Brown. In 1987, he moved to Havre de Grace, Maryland and began his 27-year career at Aberdeen Proving Ground as a television director and videographer. In 1997, he and his wife adopted two children, Arturs “Kip” Brown and Vernon Sergei Brown from Riga, Latvia at ages four and five; seven years later, they adopted Liliana Victoria Brown from St. Petersburg, Russia at fifteen. In addition to his creative work for the government, Mike donated his time and talents to both Mt. Zion United Methodist Church in Bel Air and more recently, Restore Church in Havre de Grace. Mike participated in several para-church organizations: Kairos Prison Ministry, Walk to Emmaus, and Cursillo. Mike volunteered at two orphanages in Africa: Children of Zion Village in Katima, Namibia, and Village of Hope, Zambia. He and his wife were leading a team to Africa in the fall of 2015. Mike was a man of faith who walked out his beliefs by working for the good of his community, both near and far.

Mike used his video skills to create personal projects (see his YouTube channel, vydeoynkhorne), record family and life events, as well as church activities. Mike was a history buff, a Robert E. Lee re-enactor, a regular blood donor to the Red Cross, an avid reader, a conspiracy theorist, an investigator into the cryptic, and a champion for ambidexterity and healthy living.

Mike is survived by his wife, three children, and brother, Vernon Stockton Brown, Jr. and several cousins, nieces, and nephews.

Visitation with the family will be Thursday, December 18th, 2 – 4 pm followed by a Memorial Service at 6:30 pm at St. Patrick’s Fellowship Hall at 650 Pennington Avenue, Havre de Grace, MD. There will be no viewing as Mike requested his body be donated to science. In lieu of flowers, the family has requested that donations be made to the benevolence fund of Restore Church, Havre de Grace [https://restorechurch.cloverdonations.com/give-online/] or one of the orphanages he supported.

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Painting by Will RainierApparently, this is a verse the academics love to tear apart and put back together again. A quick Google search threw me into all kinds of didactic sermons and instruction. Even Wikipedia took me beyond my desire to pursue all the ins and outs of the genealogies and implications of Jesus as the branch and fulfillment of the promises of God. What is left then?

The time is coming, declares the Lord, when I will fulfill my gracious promise with the people of Israel and Judah. In those days and at that time, I will raise up a righteous branch from David’s line, who will do what is just and right in the land. In those days, Judah will be saved and Jerusalem will live in safety. And this is what he will be called: The Lord Is Our Righteousness. [Jeremiah 33:14-16, CEB]

Simplicity is my choice. If I had to melt it all down into one tidbit, then it would be this: Jehovah Tsidkenu, The Lord our Righteousness. And yes, the discussion could amble about the meanings of righteousness but in the end I am at peace with my understanding that God knows best and all is within the working out of what is best. I have a belief in ultimate good whose source is God. And so, if God loves humanity as I believe God does (for the Creator loves creation), then all will be well.

It’s hard to look at the details to see the big picture because we interpret those details using our own limited framework. If my mind’s architecture believes that the peace of Jerusalem or Judah or Israel should have been played out by now, then I will be disappointed in God’s apparent unfulfilled promise. If I am looking for proof positive that Jesus is really in David’s line, scholarship may break my conviction. And so I say again, Jehovah Tsidkenu.

When bad things happen to good people, there are no explanations that can do justice to the sorrow except for our faith in Jehovah Tsidkenu. People die, children are hurt, families struggle, evil manifests, the earth groans.

Jehovah Tsidkenu.

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New JerusalemI have read (Bible Study Tools on Jerusalem) that there was a time that Jerusalem was invincible. I can certainly understand how that could happen, just thinking of the miraculous creation of the temple and the tangible presence of God there, how could any enemy prevail?

Jerusalem is built like a city joined together in unity . . . It is the law for Israel to give thanks there . . . Pray that Jerusalem has peace: “Let those who love you have rest. Let there be peace on your walls; let there be rest on your fortifications.” [Psalm 122:3, 4b, 6-7, CEB]

But not unlike the confidence in the Titanic, the unsinkable ship of wonder and power, people abused the vessel itself. The Temple was the core of Jerusalem, it’s lifeblood issued from its center, but the leaders and kings continued to misunderstand its role, the basic requirements of worship and faithfulness. As a result, they began to undercut its effectiveness. So it was with the great ship whose design was flawed and never fully tested, whose strength was challenged by boasting and unnecessary risk. Both Jerusalem and the Titanic suffered due to the pride of its caretakers.

And I wonder, are we doing the same thing with our religion? Are we borrowing from the texts the parts we want to use as a hammer against others and setting aside the words that condemn our own actions? Are we elevating our own understanding above the understanding of others? Are we so sure in the details?

And what about the Church itself? Have denominations and preferences become silos from which we are no longer able to see clearly? Now we have a myriad of “Jerusalems” into which we are endowing superiority and funds for the sake of our structures and mindsets.

God promises the earth, the peoples of this earth, a “New Jerusalem.” I do not believe that this is necessarily a humongous cube that will drop down out of space (the heavens) and we’ll all take a ride. Instead, I see it as a unified peoples, living for the sake of others, honoring humanity and the God who made us. The New Jerusalem comes at a cost, the paradox of letting go and surrendering to a different way of living and thinking.

Jesus was on a mission to bring us closer to the New Jerusalem. We’re not there yet. We may have to sink the ship a few more times before we are able to build a structure that can be inhabited by Truth.

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turning pointOnly in the re-telling of the beheading of John the Baptist in the book of Matthew, do we see a seemingly direct response from Jesus. He wanted to be alone and I can assume, he wanted to pray and contemplate the implications of John’s death. Not long after this self-imposed sequester, the crowds find him, he heals a ton of people, he feeds a ton of people, and he is basically “outed” as more than the average human.

When Jesus heard about John [the Baptist], he withdrew in a boat to a deserted place by himself. When the crowds learned this, they followed him on foot from the cities. When Jesus arrived [landed] and saw a large crowd, he had compassion for them and healed those who were sick. [Matthew 14:13-14, CEB]

The death of John the Baptist was a turning point in Jesus’s ministry. No longer a game of secret miracles and teachings on the hill, Jesus went into overdrive, preparing his teams for the next round in transforming the way humans would engage their God. John’s execution is approximately the midpoint in Jesus’s three-year crusade. From this moment on, I believe Jesus saw his work in the light of life and death, not only for himself but for anyone who believed.

John the Baptist died for unabashed truth-telling. He was not terribly diplomatic or politically correct. In fact, he was brash and tactless, a veritable bull in a china shop. Whether at the hands of Herod or another, John would have been killed sooner than later. He was a fish swimming upstream all of his life. He saw the world in black or white terms.

I believe Jesus was much more measured in his dealings with people of all stripes, colors, and persuasions. Even at the end, he often chose silence instead of outspokenness.

But I am getting away from myself. Turning points are important to see clearly in our own lives, but unfortunately, we can only see them in hindsight and not by foresight. All the same, those moments are meaningful and we should all take the time to evaluate our own. Take the time to write them down. Usually, they are fairly easy to identify — those moments where we took the left road instead of the right.

But the biggest question for me today is whether I have reached that turning point in my faith. Have I reached the ultimate understanding of what it means to follow the Christ? Life and death. Total abandon. All in.

 

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