Feeds:
Posts
Comments

Posts Tagged ‘giving’

cup of waterThis is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won’t lose out on a thing. [Matthew 10:41-42, The Message]

Am I the only one who has a little put-down voice inside? Of course, back in the day (BC), that voice had a heyday on others, but the tables have turned and I’m getting my due: the voice is putting me down relentlessly. No matter what I do or say, the voice is busy. Either I am too late, too early, too fat, too loud, too predictable, too repetitive, too sharp, too flat, too comical, too serious and on and on and on. Oh, she’s a busy little voice.

And when it comes to giving (whether it’s my time, money, or energy), it’s never enough (or lately, too much). When Mike and I switched back to tithing in late Fall, the voice choked for a bit, but then she started nitpicking at me (particularly after Mike died): what about that reimbursement check for mileage, did you tithe on that? And what about that dinner your brother bought you, did you tithe on that? What about Mike’s retirement checks or his sick leave or his annual leave? Pick, pick, pick.

Every time I volunteer for a task or good cause, the voice complains about the time I’m wasting, what kind of volunteer watches “Law and Order” instead of serving? Or, look at so and so, now that’s a committed person. If someone needs a meal, the voice mocks me, “I hope you’re not making that stupid casserole again.” If I am out several nights of the week, volunteering or working, the voice asks me about my priorities. Sigh.

It’s a lose-lose with that voice.

other voiceIt’s time to shut her down. I’m not 100% sure how to do that and I welcome your suggestions. But my heart knows two things:

  1. I’m not alone with this problem.
  2. God appreciates every gift given from the heart, both great and small.

I need to focus on the other Presence, right? I declare right now, I’m giving the Holy Spirit full authority over that other voice. Put a dome over her!

Take my mustard seed, Lord, and make it a tree. Take my small gift and use it for good.

Read Full Post »

givingCan you imagine it? The call had gone out to all the Israelites to contribute freely to the building of the Tabernacle, an extensive list of what was needed from gold to silver to bronze and precious jewels and fabrics. And over time, they collected more than enough. The people had to be restrained from giving more. What minister or leader wouldn’t mind being in that situation?

Then Moses gave an order and they sent this word throughout the camp: “No man or woman is to make anything else as an offering for the sanctuary.” And so the people were restrained from bringing more, because what they already had was more than enough to do all the work. [Exodus 36:6-7, NIV]

But that would be rare indeed. Instead, the issue of giving seems to be the bane of every organization, whether religious or secular. There never seems to be enough money to go around. Is it the lack of money really or is the projects we are hoping to fund? Are there more good ideas than there are resources?

Back in those days, there was only one primary task before them: the building of the Tabernacle and setting up the tools and arena for worshiping the God; that same God who saved them in the desert, who brought them out of Egypt, who showed them miracle after miracle. And in their midst, the evidence of God was still quite present: the cloud during the day and the fire at night.

What do we have? We have many, many good causes raising the call for donations. Many churches are also looking to build their buildings or their programs, to expand their reach, to broadcast their message. Humanitarians are looking to ease the burdens of hunger and poverty, inequalities and tragic losses. Those affected, either directly or indirectly, are raising consciousness about various diseases that need more research or children dying unnecessarily. Others are fighting causes to protect the unprotected, the weak or the disadvantaged. And still others are fighting for funds to raise brighter, stronger, smarter, and more valiant children, the next generation to whom a troubled world is being inherited. And still others are simply looking to brighten our world with beauty, art, and music, but lack the means to be effective.

All of these enterprises have value, some for many and some for only a few. Where do I put my energy? Where do I put my funds? To whom do I commit my dollars? My time? How do I choose? And what portion is appropriate? Is it just the sacred tithe of ten percent or more? What does my own family require or not?

I think sacrificial giving, which has become a real buzzword in the church, is a dangerous misnomer. It implies a painful aspect, giving beyond what one is comfortable giving. It implies that one’s own needs may not be met in the face of giving for the sake of another. The sacrifice is not in the giving itself but in the heart. It is giving out of commitment and belief that the gift will matter and will make a difference.

Giving may do better with intent and outcome. I mean, anyone can give a dollar to a homeless person on the street and feel some relief but the bigger picture has not been touched by the gift. If my heart is sincere about this person’s needs or situation, then the gift must go deeper and further. It simply must or it’s just a spray of pennies.

When the Israelites gave for the building of their Tabernacle, they knew that the one gold bracelets would be melted into the ton of gold that was used to cover the poles and the Ark and the table. They saw the gold every day and knew, one fraction was theirs. And it was theirs too. They gave out of a passion for the place in which God was present.

Passionate giving has power.

Read Full Post »

Laying down cloakAs he went along, people spread their cloaks on the road. When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
“Blessed is the king who comes in the name of the Lord!
Peace in heaven and glory in the highest!”  [Luke 19:36-38]

Was this a little thing? Laying down one’s cloak on the road for Jesus to be trampled underfoot, not only by Jesus on a donkey but also the disciples and who knows how many more were in the entourage. And then, if my imagination is anywhere close to accurate, usually a crowd swells in behind the leader in the parade. By the time someone might return to the road, after the crowds have dissipated, poor cloak might be in quite the disarray. In fact, it might be good for nothing, only a rag.

I wonder, did their hope feel the same way when they realized that Jesus was not going to manifest as the Messiah in the way they thought he would? Did they look at those rags and begin to feel less enthusiastic, less sure. Perhaps the cloak was a gift from a friend or purchased with hard earned money. Would there be second thoughts? So often people get caught up in the crowd’s enthusiasm, only to find the aftermath less glorious.

I’m just saying.

I can’t help but think of other more contemporary masses: remember Woodstock? In the wonder of all that freedom, people did all kinds of crazy things, like take off their clothes, roll in the mud, get blind stoned, and so forth. I wonder how that felt when the pictures came out. Or what about soccer stadiums where anger and fury drive fans onto the field and sometimes trampling people? Or New Years celebrations with fireworks and guns shooting off but unknowingly striking a child who dies? It happens all the time. The crowd.

Our laying down cannot be driven by the crowd. If I am going to give up my coat (or anything else of value), then I have to give it so freely that it won’t matter if it comes back to me. I have to let go with intent, with consciousness, with understanding. I have to lay my stuff down with trust. Only in this way, will I avoid standing outside of Pilate’s palace yelling “crucify him.”

So often, in a kind of self-possessive way, I hear people say they don’t give money to the homeless because of what that person might do with it. After all, their money is what? Precious? Or, even worse, people who don’t give to the local church because they disagree with the use of the funds (like the color of the carpet or the size of the flowers on the altar). It’s kept back in the name of “stewardship.” But I am beginning to believe that attitude is like trying to retrieve the cloak laid down on the road on Palm Sunday.

If we give, we give freely and trust God to use the gift. If I lay down my stuff, I am not to pick it up again. If I am acknowledging that Jesus is truly the Messiah, the King of Kings, the Lord of my life, then what is the cloak in comparison to that? Who is asking? Who is this Jesus?

Read Full Post »

cup runs overJoseph got tagged by Pharaoh for one reason only: Joseph was identified as a man of God. That was his bio in short. He had no interview and no references. Pharaoh did not ask him about his five-year plan or to discuss his strengths and weaknesses. Joseph took hold of an opportunity. He put all his eggs in one basket, God’s basket.

Genesis 41:39-40

Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one so discerning and wise as you. You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you.”

I am pretty sure, if Pharaoh would not have found Joseph’s dream interpretation pleasing, he would have had Joseph executed. That’s how it worked back then. But the truth resonated and so Pharaoh took pendulum and swung it the other way. Joseph was not looking for fame and fortune even. He just wanted out of prison. He got much more than he had bargained for. But all the same, he stepped up.

Have I missed these opportunities? Have I been aware of them at all? And I’m not talking about looking for a promotion. I’ve done that plenty of times. I’ve calculated what impact my work might have and would I be noticed. That’s not the way it works for the people of God. I should know that by now.

Instead, we are asked to simply be the mouthpiece of God in a particular situation, to speak with authority, but without pride, to speak with intent but without ulterior motives.

Pharaoh could have heard the interpretation of Joseph’s dream and then sent him back to prison. But Pharaoh had the power to change Joseph’s life and he did so. That’s all. It was a God moment.

And what about me? Have I ever had the power to change someone else’s life because of my position, my authority? Maybe. Maybe. Something to ponder.

Perhaps it’s time, at my age, to stop worrying about my next promotion (in either secular or spiritual worlds) and simply give promotions to others. Give a level cup of praise or hope or love. Give more than is required. Give abundantly. Give as a pharaoh to a prisoner. Give what I do have.

Read Full Post »

I understand; I get it. Sharing is a sacrifice but I don’t like it. I think about the times I told my kids to share and I remember the look of incredulity. After all, sharing meant giving away what the one had in his hand.

Hebrews 13:16
And do not forget to do good and to share with others, for with such sacrifices God is pleased.

Oh sure, there are times that sharing might mean cutting something in half (or less), but more often than not, it’s giving it over, supposedly for a season, a short time, a shared time. But it never seems to work out that way from a kid’s perspective. And honestly, probably not from an adult perspective either when it comes to my lifestyle, my bank account, my comfort.

I’m afraid of it. OK. It also makes me mad sometimes.

I grew up with a strong work ethic and quite honestly, I can get somewhat scornful of people who don’t meet their obligations or hold up their end of the stick or break agreements or walk away from responsibilities. I can throw attitude with the best of them at deadbeat dads, plagiarizing students, and philandering husbands. I can get quite puffed up and think, “how dare they?”

After all, if I do my work, why shouldn’t they? If I hang in there, why shouldn’t she? If I earned the money, why must I share it with you? I suffered, so should you. I gave up what I wanted to do to make this life, so should you. After all, I walked to school twenty miles, in the snow, up hill: why shouldn’t my kids? They don’t appreciate hard work. They’re just spoiled.

On and on and on the mind drones. And why? Because God has asked me to share what I have with those who don’t. God even calls it a sacrifice (an offering, the surrender of something valuable for a higher cause). And there’s the point: the sacrifice is not about the worthiness of the other person — capable or not, low born or high, lazy or energetic — it’s about God.

“But, but, but . . . ,” my little self says inside, “they’ll take advantage of me!!!!”

God smiles (in that enigmatic spirit way) and seems to say, “That may be, that may very well be. But the laws of paradox and generosity, selflessness and love, pay back in ways untold. Trust me.”

Read Full Post »

Culture, culture, culture. Is there any doubt that Paul is writing out of his time and place? In these verses, Paul lays out some very specific parameters and rules in order to be on the “widow list.” What did they get for being in this list?

I Timothy 5:9-10
No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband [dead or alive], and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the saints, helping those in trouble and devoting herself to all kinds of good deeds.

According to the Amplified translation, the list or roll was for those women who would, from that day forward (assuming they could stay on the list), would receive church support. They would be cared for and loved. God forbid if a woman was 59 or 58. Would they bend the rules? What is her husband was an abusive clod? What if her children, despite her efforts, ended up in jail? Who decides what is hospitable?

If there are women out there who met all of Paul’s rules, I doubt very seriously that they would need to be on the widow list because individuals would be reaching out to them for all their good deeds, help, and foot washing [personal service]. Outside of money, the women on Paul’s list seem to be strong, healthy, and full of spiritual insight. They would be loved and appreciated already.

Sorry, but I think the women on the widow list might need to be different in today’s world: homeless, abused, neglected, lonely, shamed, lost, addicted, sick, or hungry. They need strategies for survival and recovery. They need patience and forbearance. They need unconditional love and wisdom.

The widow list is not like Santa’s list, where only the “good kids” get the stuff. Like the movie, Cider House Rules, where the list was made by people who had never walked or understood the shoes of those who lived in the Cider House, so are Paul’s Widow List Rules. I find him insensitive and downright clueless.

But perhaps the really sad thing is that we all make “Widow lists.” We judge the ones around us and compare their circumstances to the list in our heads. Is this person deserving? Should I give this homeless person a dollar or will he/she squander it away?

I wish I could remember her name, but there is an amazing British woman who has served in China for many years as a missionary. I will never forget one of her teachings that chided us well-meaning helpers saying that Jesus only asked that we give and serve the poor, not second-guess what will be done with with the gift. Such an idea goes against everything we assume: shouldn’t I be a steward for what I give? I don’t know the answer to that.

But today, I’d like to throw out my lists and see what happens.

Read Full Post »

What does it mean to remember? Isn’t it more than just, “oh yeah, that one exists.” To remember means genuinely holding that person in the mind and then the heart. The dictionary says it takes an effort of memory. And then?


Galatians 2:10
All they asked was that we should continue to remember the poor, the very thing I was eager to do.

I feel convicted whenever I think of the “poor” in that general sense. The should word comes up in big bold letters across my mind screen: YOU SHOULD BE DOING SOMETHING.

I think it’s time to stop running away from this particular “should.” It’s time to confess that I don’t do what I can. I don’t want to. Remembering the poor is messy and consuming. It’s impossible to out-give the needs of the poor. All these things are true, but I am withholding more than money. I am withholding myself.

Read Full Post »

« Newer Posts - Older Posts »