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Painting by George Oommen, 1997

Painting by George Oommen, 1997

How often do we have the revelation of God’s presence right where we are? Isn’t it more likely that we, too, have missed God and the experience of sacred?

When Jacob woke from his sleep, he thought to himself, The Lord is definitely in this place, but I didn’t know it. He was terrified and thought, This sacred place is awesome. It’s none other than God’s house and the entrance to heaven. [Genesis 28:16-17; CEB]

Jacob had arbitrarily picked out a place to rest. He selected a rock for a pillow. There was nothing in the physical place that would suggest divine properties. And yet, he dreamed. In that dream he saw visions of holy things and messengers and even a representation of God himself, perhaps in the Christ form (since Jesus is the physical manifestation gifted to humans to “see” God). But most importantly, Jacob recognized the time has holy.

So much is unknown about our dream lives, our sub-conscious existences, our personal spirit time. I have had some dramatic dreams in my life and they remain with me still, in some cases, thirty years later. I know those dreams to be holy, to be sacred, as offerings from God. And from them, I have made choices and decisions, the greatest one, to follow Christ and not a life rooted merely in desire.

But how many dreams have I lost? How many moments have I missed or forgotten?

Truthfully, if I could be more present in the moment, more mindful (as the Buddhists say), I would recognize God’s presence daily. If, like Brother Lawrence, I could practice prayer throughout the day, then I would recognize God’s presence by the hour or even by the breath. God’s promise to be present came as part of our covenant, when I accepted Christ Jesus and the Holy Spirit.

Within me lies the sacred. And I keep missing it. For this reason, I have started praying the hours once more, to bring myself back out of the busyness and into the divine.

 

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my storyJesus rarely encouraged anyone to share their miracle stories, most likely to avoid the rumor mill and the masses looking to be healed physically but missing the spiritual context. And yet, specifically, the demon-possessed Gerasene, who wanted to become a disciple and follow Jesus was told to return home and tell his story.

The man from whom the demons had gone begged to come along with Jesus as one of his disciples. Jesus sent him away, saying,  “Return home and tell the story of what God has done for you.” [Luke 8:38-39a, CEB]

Apparently, Gerasa (although there is some controversy about the area where this exorcism took place), was a pagan region. When Jesus exorcised Legion (or the many demons), that evil entity asked to be sent into a herd of swine instead of directly into the Abyss. Although Jesus obliged, it is generally understood when the swine then raced over a cliff, that it represented the demon’s demise as well. They Abyss was their rightful “home.” At the same time, the swine herders raced back to the city to tell of of this event–not the wonder of the exorcism and the healing of the man, but the loss of their herds and their violent deaths. These men created an atmosphere of fear around the work of Jesus. When the crowd showed up, they came in dread, afraid of the next “miracle” and asked Jesus to leave them. They did not doubt that Jesus was powerful, they did not want to know how powerful.

And for this reason, I believe, the man who was healed was asked to stay and counter the stories. Only his own words would have the potential to influence others. His testimony could not be denied and the point of the miracle could be re-focused.

Each of us can only tell our own story.

There is an Australian comedian/musician and skeptic who has made quite a stir and made a lot of money mocking believers as well as “New Agers” but I think it’s primarily because of second, third and fourth hand stories (my cousin blah blah blah, etc.). He symbolizes many people in our world who see no reason for faith or the supernatural.

For this reason, I encourage each person to know and tell his/her own story, not the “teachings” or hearsay or Bible stories, just one’s own experience and how faith in God, in Christ, in Spirit manifested. In the end, that is all we have, this personal witness. It’s enough.

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me and me and meRomans 8:7-8 says this, “So the attitude that comes from selfishness is hostile to God. It doesn’t submit to God’s Law, because it can’t. People who are self-centered aren’t able to please God.” [CEB] And never once did I think of selfishness as being offensive; I just thought being self-centered wasn’t “nice.” I suppose another reason I missed this truth is the translations I’ve used over the years where the phrase “living in the flesh” was used. I allowed that to mean a carnal life and I figured I had that one pretty much under control.

But no. I have fooled myself into a comfort zone.

Selfishness, self-centeredness, self-indulgence, and narcissism, they are all threats to the free-flowing of the Holy Spirit. Unfortunately, I am also living in the age and culture of the “self” and the “selfie.” [Our pastor is starting a series at Restore Church called Me, Myself & Selfie, this weekend — that’s no accident either.]  And worse, when I’m in that selfish place, I am actually preventing myself from entering into the secret places of God. I am putting up my own roadblock. I am shooting myself in the foot, as the saying goes.

None of us likes to take the blame for things that happen. It’s simply no fun to make mistakes and then own up to them. But I’m thinking this is a big one.

There are a few simple test questions for this: Do I think about the other person first before I act or speak? Do I register my thoughts within, with the Spirit before I indulge them further? Do I choose consciously or am I living out of a habit of selfishness?

I’m going to take this quiz today.

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Photo by Yasar Vurdem, Turkey.

Photo by Yasar Vurdem, Turkey.

How many people think “I am going to die anyway” as justification for their choices? Is it any wonder, that such a form of hopelessness would drive them to despair and even despicable acts? How and when is that seed planted?

 Jacob said, “Sell me your birthright today.” Esau said, “Since I’m going to die anyway, what good is my birthright to me?” [Genesis 25:31-32, CEB]

Was Esau just playing the drama queen because he was so hungry but too lazy to make his own meal? Or, was his life such that he had little to embrace as valuable? He was a man of the hunt; perhaps his life was on the line each time he went out into the wilderness. Perhaps he had experienced near death experiences? In any case, he was a man of the moment. The future held no interest for him.

This way of thinking is such a trap. I see my own son making choices that smack of this attitude, not in the least depressing at face value, just cavalier about the day, not looking at how the day’s choices might impact the next day or week or year. Has our culture spawned more and more of this attitude? Is it generational? I really don’t know.

Some time ago, my brother went through a very difficult patch in his life, his career and marriage in shambles, he was depressed. As the good sister, I had to ask, are you in danger of hurting yourself? His answer encouraged and comforted me: “Never. No matter what might happen today, tomorrow is another day and anything can happen to change my circumstances.”

This is an answer of faith, whether in the resiliency of oneself or in God. It is an answer of hope. May I have such courage always.

The second message in this passage is the danger of the other person. In this passage, that would be Jacob who seemed quite willing to take advantage of Esau’s situation, his blustering attitude, his shortsightedness. We must beware of such people in our own lives. The enemy, who might come to us as “friend” or family member, comes to snatch away from the hopeless. It is a sorrow. Hopelessness opens the heart to greater damage.

Holy Spirit, guard my heart.

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Photo by Irm Brown

Photo by Irm Brown

So simple really, how else would the weak find traction? God is the great equalizer.

Then Asa cried out to the Lord his God, “Lord, only you can help the weak against the powerful.Help us, Lord our God, because we rely on you. . . [2 Chronicles 14:11a]

Unfortunately, the strong forget their own need for God. They rely on themselves. And eventually, the mighty fall. Sometimes, in their pride, the strong give assistance to the weak, but it is always measured, to keep the weak in their place. Or worse, the gifts are not particularly useful or what is actually needed.

When I was in Africa on a mission trip, we visited one of the poorest villages that was created on a portion of land owned by a wealthy landowner for the families of the men who worked his land. They were reminiscent of slave quarters, but African style with dirt floors and huts and water a football field away that had to be carried daily by the women and children. They were fortunate to have a place to live but nothing more. From the landowner’s perspective, he had been generous, but it was a measured generosity. That was bad enough but while there, among the partially clothed children was a little girl who wore a torn and tattered party dress, clearly, a gift from a well-meaning westerner who had sent used clothing to the poor. The girl probably loved that dress, but what was the donor thinking? Again, a misplaced generosity.

If the strong want to help the weak, they must enter the life of the weak. So did our Jesus serve humanity. So did Mother Teresa in India  and Jackie Pullinger in China.

 

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Art by Laurie Justus Pace

Art by Laurie Justus Pace

And this is the point, whether one believes or does not believe: God knows our hearts. God knows my heart. There is no sin I can craft in my head that is unknown, there is no good deed seed not watered. God is sovereign over the heart — the soul of humankind.

Forgive and act; deal with everyone according to all they do, since you know their hearts (for you alone know every human heart) . . . [I Kings 8:39b, NIV]

For this reason, when life circumstances challenge my way, there is only One who can truly help me or actually altar the course of my steps, transform the crushing press of deadlines and drama and duty, rally the troops of heaven on my behalf and, ultimately, on behalf of my loved ones.

Forgive me Spirit Father, Adonai. Forgive my stealthy forays into the world. Forgive my selfish ambition. Forgive my judgments of others. Forgive my callous eye. Relieve my fears. Strengthen my trust and resolve in You. Sustain my mindfulness that I might pray without ceasing.

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trustThe truth about trust is tricky. I mean, I have struggled with trust all my life. Sure, betrayal is a stumbling block to trust. But personal strength and intelligence can get in the way too. My mother taught me all the ways to combat trust: self-sufficiency, stick-to-it-tiveness, if you want it done right do it yourself, and so on. Trust requires a perpetual surrender.

Trust in the Lord with all your heart; don’t rely on your own intelligence.” [Proverbs 3:5, CEB]

On Sunday, Pastor Jess Bousa, taught the message this way: to recognize the sovereignty of God, we must acknowledge God’s control of situations when things are “bad” and not just when things are going swell. After all, it’s easy to trust God when life is moving along sweetly and securely. It’s the tough times that call on the truth of our trust and faith in this One God.

One of his examples was II Kings 6:15 – 17, when Elisha’s servant feared the encampment of the vast army of the Arameans out to destroy the prophet. But Elisha could see what his servant could not, God’s army that encircled them all: the “second circle” that is God’s domain. This is the circle where trust is engaged. This is the circle where God operates, the bigger arena where our human strengths are worthless, where our intelligence can no longer figure things out, where our manipulations no longer have impact. Trust happens there.

Elisha prayed that God would open his servant’s eyes to see that second circle.

I pray the same. For me.

And yet, I must remember this, unless I go through the chaos and clatter of life’s challenges, I will never get to see God’s power in my life. It’s a paradox of faith. I surrender this day. I must. I will to do it.

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