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Posts Tagged ‘God’

Photo by Bjorn Andron

I had a new thought about these two. It’s nothing earth shattering and my guess is as good as another’s when it comes down to the story of Cain and Abel and how the younger brother died. I have been greatly influenced by all the bad Sunday School art and for some reason, we have been led to believe that Cain came upon Abel from behind and whacked him over the head. The end of Abel.

“Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.” [Genesis 4:8, NIV]

But I have a new thought. Wouldn’t it be far more interesting if they actually had an argument in that field? Isn’t it possible that Cain decided to confront Abel about the differences between them? And isn’t it possible that instead, they fought to the death? In the scheme of human frailty, it makes more sense. It was a fight that could have ended differently, but instead, ended in Abel’s death. There is no reason to believe that Cain hid the body or buried it either. Things moved quickly after that and Cain, not killed by God (as he would have been in later years under the law), but simply banished. There was something of value in Cain that God decided to preserve. And so he went off and built another life.

I’m not sure what that really means for me today. Perhaps it’s just a reminder again that everyone has something inside them worth nurturing and that second chances are possible if we give just a little.

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ImpossibleIt’s been the word of the season at Restore Church this year: impossible. And it’s a word that all believers must hear, should hear, need to hear and understand. This word is about us today and our faith. This word is about the extent to which God will do something from nothing. Thanks Pastor Jess Bousa for this word, now illuminated.

It sounds impossible, but listen—you know your relative Elizabeth has been unable to bear children and is now far too old to be a mother. Yet she has become pregnant, as God willed it. Yes, in three months, she will have a son. So the impossible is possible with God. [Luke 1:36-37, The Voice]

The concept is a simple one, that the impossible cannot be expected: it is a miracle after all. And yet these miracles are among us every day but we fail to give them their due. Isn’t it a miracle that a man, like Jess, could be transformed from full-blown drug addict to pastor of a thriving church? Or that I, a self-indulgent, pot-smoking, foul-mouthed actress wannabe could become a follower of the Christ? Or that my children, all adopted, would be “the ones” out of a million orphans to come into our family? All of our lives are filled with the miracles of impossible when God takes the raw material of “nothing” and makes something. Whether one sees the Genesis story as word for word real or symbolic, the message is the same: Creator God is a Maker God, who uses building blocks that none of us can really fathom. Something from nothing. Possible from impossible.

In Greek, impossible is adynateō with meanings that bridge the distance between weakness, inability, and powerlessness to the bottom line: it cannot be done. And God asks me, when will I see and understand the adynateō in myself? Not weakness in what I want to do, my dreams and ambitions. No. This is the weakness in the face of what God wants to do. In Corinthians 12:9, God speaks through Paul saying, “My grace is sufficient for you, for my power is made perfect in weakness.” God is talking about the God Plan in Paul’s life and ultimately, in my life too.

God’s power manifests in doing God’s plan. 

impossible triangleOh, silly me. I have missed this obvious all along. I keep trying to get the blessing (and success) for my ideas, my plans, my ambitions, my projects. But there has been little room in my masterminding for the impossible, the unexpected, the miracles of God.

How many sermons and teachings have we heard about knowing God’s will for our lives, as though we might be able to figure out the impossible?

This is the only time I can truly say that the cliche, “whatever,” used by teens for the last decade or so, is truly the correct word in this situation. Our surrender to God is a “whatever.” That is, whatever God wants to do, whatever the Holy Spirit wants to manifest, whatever is possible in God’s cosmos, I choose to embrace today.

Don’t misunderstand me. I am sure this is not a passivity where we simply lie down on a bed and wait for a miracle. If anything, it’s a reckless abandonment of my narrow views in favor of the expansive potentialities of God.

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Fountain 15 by Woonkey

Fountain by Geoffrey Platt

Joy is a big word in the enormity of its meaning. Appearing 58 times in the New Testament alone, as chara in the Greek; it is a particular kind of gladness, happiness, and delight that comes to us as a result of something or someone. It is our response, but not just a momentary moment of laughter or grins, it comes with an understanding. Joy carries knowledge with it.

But the angel said to them [the shepherds], “Do not be afraid. I bring you good news that will cause great joy for all the people.Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. [Luke 2:10-11, NIV]

The angel is promising the shepherds them the experience of joy because of the import of the message and the opportunity to see the promised Messiah in the flesh. Very few were given this experience. Joy came from revelation!

I remember the first time I went to a wedding (it seems to be more common now, almost as a matter of course) when the bride and groom were introduced, that everyone exploded in cheers and applause because we all knew the difficulties the two had faced to get to this day. It was pure elation shared. It came upon me in a flood and I didn’t have to search for it or do anything to achieve it, merely allow myself to feel it.

Joy cannot be chased down like a fox in a foxhunt. It cannot be bought or traded.

In essence, joy comes from within, based on the big picture, not on circumstances. True joy is not the product of some success or or the avoidance of failure in the skirmishes of our lives. Joy is part of the rock upon which our faith is built.

I wish I could say that I walk in joy. I am even more frustrated to have this head knowledge but not the full grasp of what the plumb line of the Holy Spirit could mean in my life. I am distracted. My ego continues to be unyielding. I am still sorting and labeling and controlling my day to day experiences.

If I look at my time in quiet meditation or worship or praise or contemplation, I can see the fragmentation. Is there any wonder I cannot sustain joy? But I have had those moments, perhaps, as above, in the blessed good fortune of others or while singing a particularly meaningful set of stanzas in church or the burst of love toward a friend or child or other loved one. I have experienced the joy of nature in its beauty and majesty and in the power of the sea.

But deep inside, I know that there is a well of joy from which I have barely drunk. Oh human, we, will this fountain flow free?

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numbersWhat is it with human beings and counting? How many kids do you have? How many dogs and cats? How many people came to church on Sunday? How many books were checked out of the library? I mean, what does it really mean anyway, these sum totals?

 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. [Luke 2:1, NIV]

Apparently, the main reason that censuses were taken in the past was for tax purposes. According to the article in Wikipedia, the census around the time of Jesus birth was actually the Census of Quirinius, based on the history written by Josephus (however, there are historical problems with this date and the generally accepted date of Jesus’s birth–a challenge for the scholars I suppose, but that relevant to me. However, for more about this conflict, read the article). And apparently, the Jews resented the taking of the census anyway because of its implications for the domination of Rome over their country and their livelihoods. The prevailing opinion was that the taxation would be too high (sound familiar?). The zealots began their rebellion during these times.

In modern times, the census (supposedly) ensures that all people will be adequately represented in our government through representatives and senators and the like. However, that system is currently very broken and no census will fix it.

So, let’s go back to the more general idea of counting. Why do we count the number of people or things in a place at a certain time? Why do we believe that the higher the number, the more successful we are or the more plenteous our booty? When it comes to money, the rich get richer and the poor wish harder.

By the way, there’s no census in heaven.

In fact, all of this counting and measuring is human in origin. As is time. How much and how little? How many and how few? How long and how short? We compare to one another and we compare to history (as though the circumstances in the past could actually compare to whatever is now). Sort of silly really.

There is another biblical story about the census that has completely different aspect [I Chronicles 21], in which David declares thatcounting days a census would be taken, without the blessing and/or direction of God. According to one scholar, “. . . God was angry at David, in those times, [because] a man only had the right to count or number what belonged to him.” And I find that concept fascinating. Perhaps we need to consider if we are counting too many things that are not ours to count?

This then begs for the challenge, does God own everything? Have I given over that “ownership” or not?

Read Psalm 50:10-12: ” . . . for every animal of the forest is mine,
    and the cattle on a thousand hills.
I know every bird in the mountains,
    and the insects in the fields are mine.
If I were hungry I would not tell you,

    for the world is mine, and all that is in it.

For if everything I own is God’s, then I don’t need to really count or worry about that number being large or small. If I could just stay focused on the quality of my relationships, the quality of my service, the quality of my work and lifestyle, then the numbers game could fall away and into the very hands of the Christ who lives within me: teacher, guide, savior, CEO.

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Hope Floats by Lori McNee

Hope Floats by Lori McNee

For the first Sunday of Advent, churches all over the world are lighting a single candle and speaking of HOPE: essentially the hope is of Christ whose coming has been promised and whose coming, we know, did happen. But then, if that Christ came, what is our hope today? Merely for His coming again or something else?

For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? Romans 8:24 [NIV]

“The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”– Isaiah 7:14). Matthew 1:23

Today and tonight, our church also began this Advent season with a cry for hope but with much more power. Jess Bousa announced “It is time for us to stop thinking of the Christmas story as a baby shower.” Yes, it’s sweet that Jesus is depicted as coming among the poor, entertained by mild cows and sheep, and witnessed by the outcast shepherds of the day. But what of the other point? That God sent Spirit into a human woman to create a Savior, someone who could both live and die for us, fully human and fully God, sacrificing all, in order to deposit the Holy Spirit into each one of us : Emmanuel, God with us (in us).

So, if we have Emmanuel. Tonight, one of our worship leaders, Dale Woodring, shared: “If we have Christmas inside us every day and every month, then there is no need to fear holiday commercialism or misplaced focus, God is bigger than all that. God is not worried about the point of Christmas being missed because we have Emmanuel inside of us.”

We don’t have to hope for Emmanuel, if we have accepted the truth of the work of Christ to re-establish our relationship with God, then the Spirit is within us.

So, what dHopeo we hope for? Manifestation of Emmanuel in us. We hope for an explosion of a unified Spirit in humans, the ultimate human who lives and breathes and walks in the power of grace and mercy and love, fully trusting the Presence within, accepting the ongoing paradox of a life in Christ, for to live, truly live, is Christ [Philippians 1:21].

Hope is a word of confidence, an expectation of a good result, with or without evidence, hope remains. Hope is active, not passive. Hope can be regenerated. Hope loves. Hope sees. Hope is born in Emmanuel.

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I was thinking today about the feelings and thoughts of someone on death row. And I wondered how I missed the similarities between myself, while I was still isolated away from God/Spirit/Yahweh, while swimming in a sea of self-manufactured detritus. The sentence is the same. The mega-tube slide relentlessly taking me downhill.

break freeI sought the Lord, and he answered me;
    he delivered me from all my fears.
Those who look to him are radiant;
    their faces are never covered with shame.
This poor man called, and the Lord heard him;
    he saved him out of all his troubles.
The angel of the Lord encamps around those who fear him,
    and he delivers them.  [Psalm 34-4-7, NIV]

Once an inmate is on death row, there is no action that can be done on one’s own to stay the sentence. The “help” must come from the outside, others who plead one’s case, a judge who might rule in the inmate’s case, a government official who might vacate the sentence. Salvation is offered. The inmate must choose to accept.

I just say “choose” because it’s not always the case that a person wants to live and it could be that the restraints on that “life” may not be acceptable. You see, despite the reprieve, a convicted criminal who somehow receives clemency will still be bound by a system of checks and balances. Each day and each morning, calls for a choice, to live.

There is a good reason that Moses writes, “This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him.” [Deuteronomy 30:19-20a]

This morning, I attended a prayer breakfast sponsored by our city’s Chamber of Commerce. I find this event so very puzzling as many people attend out of some kind of civic obligation or opportunity for networking and not necessarily for prayer or religious instruction. And yet, the speaker is always clear on the message: God in Christ, the Way, the answer, the hope. It is not watered down. The speaker today was no different from years past. In fact, he called his chance to speak for what it was, “crossover evangelism.” I had never heard the term, but it reminded me of Christian artists who had crossed over into the secular market or country singers who achieved crossover into rock ‘n roll. He was reaching a group that may not have heard a message of reprieve from a life in emotional, relational, or financial chains in such a way.

The speaker, Robert Kossack, is the founder of an organization called Project Crossroad, an organization whose sole mission is to aid youth as they come to one of those many crossroads in life. (Of course, these crossroads happen all along our lives and not just in our teens or twenties.) Kossack spoke passionately and from the heart about his own crossroads and how his choices put him in prison. He, too, was on one of those rapid rides downhill. But through circumstances and epiphany, he chose life in the Spirit of Christ Jesus. And in this place, stopped the spiral downward. My favorite part of his story was when he told of the “walk” he took with a guard in the last minutes of incarceration, a long walk designed for him to remember that place and all that it held (chains and cells and barbed wire and strip searches). The guard insured that Kossack saw these things one more time and told him to “never forget.” And finally, when he had reached the area called R&D (Receiving and Discharge), his family waited for him on the other side. He could see them through the doors. Kossack wanted the guard to remove his chains before he stepped through the door, but the guard commanded him to step aside. And the revelation occurred to him, that the door to the outside would not open until the door to the inside was closed. The only thing that stood in the way was he, himself.

This is so for all of us. Reprieve is offered and we tend to stand in the way of it. We say we want help but then stand in the way of its offer. I am guilty of the same.

The promise is that God will deliver us from our fears and from our prisons. That promise is faithful and true but it is we ourselves who may be missing it. Stand aside for the power of God. Accept reprieve, immunity, and forgiveness.

Choose life.

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How often have you  heard it? Sometimes in church as masses of people clamor after a song or rousing message, crying out, with hands raised, “Praise the Lord.” Or perhaps, you are telling a story to someone and throughout the telling, the listener interposes several “praise the Lords.” It’s as though the phrase has become a kind of “gesundheit” or “bless you.” But have we lost some of its deeper meaning? Light of God

The word praise can be translated into a number of different iterations, but in the Hebrew, most often when it is associated with hal-lu [as in hallelujah] it means  “shine.” The first image that comes to my mind then is “Shine, O God, on this situation” or “shine on me.” It is a plea, a request, a desire. The old song, “Shine, Jesus, Shine” then is really like saying Hallelu Jesus Hallelu.

Praise the Lord.
How good it is to sing praises to our God,

    how pleasant and fitting to praise him!
[Psalm 147:1, NIV]

I have gotten into the habit of thinking of of the phrase, “Praise the Lord” as “good job.” And I suppose, that’s not entirely wrong, but I want  to elaborate on the concept now and think about the Light of God illuminating the moment.

What we are telling you now is the very message we heard from Him: God is pure light, undimmed by darkness of any kind.” [I John 1:5, The Voice]

This is the Hallelujah! This is the praise.

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