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Posts Tagged ‘impossible’

quiet placeIn Genesis 23, almost the entire chapter is dedicated to the negotiations between Abraham and the local Hittites about a parcel of land and a cave in which to bury Sarah. And although my Bible [NIV] has labeled this chapter “the death of Sarah,” I think it should have been called Abraham’s necropolis.

Again Abraham bowed down before the people of the land and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.”Ephron answered Abraham, “Listen to me, my lord; the land is worth four hundred shekelsof silver, but what is that between you and me? Bury your dead.” [Genesis 23:12-15]

This negotiation, I understand, was rather standard for the day with the exception that it was between a foreigner (Abraham) and a local (Ephron) Hittite. No one believes that Ephron would have given the land to Abraham, that wasn’t how things were done. Instead, there was a lot of “saving face” and gestures of respect and false civilities.

In any case, Abraham would never allow himself to “owe” Ephron for the gift of land. After all, gifts of this kind usually carry strings attached. And perhaps Ephron thought Abraham’s sojourn in the land of Canaan was relatively temporary. We’ll never know. But for Abraham, this was the promised land of God and it was his belief that one day his descendants would indeed conquer the land. This parcel became the first parcel in that conquest. And in later years, not just Sarah, but Abraham himself along with Isaac, Rebekah, Leah, and even Jacob’s bones were carried there by his son, Joseph, many generations later. Only Rachel was buried elsewhere, not far, but immediately after dying of childbirth.

So, why devote an entire chapter to this negotiation? I think the land was important as “Abraham’s little green acre.” I think it symbolized Abraham’s faith in God’s promise, which drove Abraham all of his life. I believe he expected this land and cave to be come the great tomb of the patriarchs. This little piece of land was Abraham’s personal investment in the promise.

He wasn’t trying to “make” things happen (unlike Sarah who had tried to hurry things along by giving Hagar to Abraham to prime the pump for descendants). Abraham was simply putting a standard in the ground, and saying, “we begin here.” In the end, Abraham was still considered a nomad until the day of his death and he never saw the true occupation of the land by God’s people, but he is buried there. He took a foreign piece of land and transformed it.

Then there is a lesson for me. How often have I been overwhelmed by circumstances and unable to see how situations could change or be different? But I think I see a way here. I only have to claim one small piece of the situation. As my pastor suggested, I only have to do the one possible thing, that choice that is within my power or ability to do, and then God can do the rest. I lay down an anchor but God calms the sea.

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ImpossibleIt’s been the word of the season at Restore Church this year: impossible. And it’s a word that all believers must hear, should hear, need to hear and understand. This word is about us today and our faith. This word is about the extent to which God will do something from nothing. Thanks Pastor Jess Bousa for this word, now illuminated.

It sounds impossible, but listen—you know your relative Elizabeth has been unable to bear children and is now far too old to be a mother. Yet she has become pregnant, as God willed it. Yes, in three months, she will have a son. So the impossible is possible with God. [Luke 1:36-37, The Voice]

The concept is a simple one, that the impossible cannot be expected: it is a miracle after all. And yet these miracles are among us every day but we fail to give them their due. Isn’t it a miracle that a man, like Jess, could be transformed from full-blown drug addict to pastor of a thriving church? Or that I, a self-indulgent, pot-smoking, foul-mouthed actress wannabe could become a follower of the Christ? Or that my children, all adopted, would be “the ones” out of a million orphans to come into our family? All of our lives are filled with the miracles of impossible when God takes the raw material of “nothing” and makes something. Whether one sees the Genesis story as word for word real or symbolic, the message is the same: Creator God is a Maker God, who uses building blocks that none of us can really fathom. Something from nothing. Possible from impossible.

In Greek, impossible is adynateō with meanings that bridge the distance between weakness, inability, and powerlessness to the bottom line: it cannot be done. And God asks me, when will I see and understand the adynateō in myself? Not weakness in what I want to do, my dreams and ambitions. No. This is the weakness in the face of what God wants to do. In Corinthians 12:9, God speaks through Paul saying, “My grace is sufficient for you, for my power is made perfect in weakness.” God is talking about the God Plan in Paul’s life and ultimately, in my life too.

God’s power manifests in doing God’s plan. 

impossible triangleOh, silly me. I have missed this obvious all along. I keep trying to get the blessing (and success) for my ideas, my plans, my ambitions, my projects. But there has been little room in my masterminding for the impossible, the unexpected, the miracles of God.

How many sermons and teachings have we heard about knowing God’s will for our lives, as though we might be able to figure out the impossible?

This is the only time I can truly say that the cliche, “whatever,” used by teens for the last decade or so, is truly the correct word in this situation. Our surrender to God is a “whatever.” That is, whatever God wants to do, whatever the Holy Spirit wants to manifest, whatever is possible in God’s cosmos, I choose to embrace today.

Don’t misunderstand me. I am sure this is not a passivity where we simply lie down on a bed and wait for a miracle. If anything, it’s a reckless abandonment of my narrow views in favor of the expansive potentialities of God.

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