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Posts Tagged ‘Holy Spirit’

Really, I have been spared a good deal of suffering. Oh, I have known emotional apocalypses and stress, but generally, my body has not known deep pain, depravity, or paucity. And yet, I’m still downright cranky about personal injustice and fairness.

I Peter 2:21b-22a
But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, . . .

I’m not exactly sure but it seems that I am fearful that an injustice towards me will diminish me. It’s as though that other person’s opinion will be believed by others and soon, there will be a posse of people corrupting my reputation. But why do I care? If I know that I have done the best I could, if I know I intended well and desired only a good outcome, if I was honest with others and myself and as fair as I could be, what does it matter what other people think? Why do we allow these situations to become a type of “personal suffering.” This is not what is meant in these verses, I’m sure.

No. But I am thinking that sickness and disease, in general, are sufferings extended to both believers and non-believers. Illness is no respecter of persons, and it is only one’s response to afflictions that identifies appropriated grace. In the end, disease, pain, and illness are basically unjust. I really doubt anyone in particular “deserves” to be sick anymore than anyone in particular deserves to be healthy or wealthy or content.

Life is a challenge for everyone.

I tried to teach my children this truth. We all carry some kind of adversity in our lives, whether it’s disabling disease, mental chaos, or other limitations. These are the circumstances of our lives that color our evolution as human. And there are a few givens that are totally out of our control: parents, home, country, race, etc.

Some years ago, a family in our church went from one devastation to another, first the teenaged daughter was in a grotesque one car accident from which she was not supposed to recover. While the girl was in recovery, the mother developed cancer. While the mother was in treatment, the father lost his job. These were lovely people who appeared to have collected much more than their fair share suffering in a span of a couple of years. We cannot know the why. Not really, without our words sounding like so many platitudes.

Rabbi Harold Kushner wrote a wonderful book over twenty years ago, Why Bad Things Happen to Good People. I consider this a must read for anyone who has suffered physically or emotionally. And I’m sure there are others who have covered this topic.

So, in response to Peter’s words, I can only say, “I have a long way to go.” I am grateful for the work of the Christ, but I am weak in my body and mind in the face of pain or potential pain. Forgive me.

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Change is hard today and I doubt it was any easier at the height of the Roman domination over Judea. After all, codified Judaism had been around for 1250 years since the time of Moses. And Jesus wanted to do what? Build a new structure? A new type of temple? No way.

I Peter 2:5
[Come] and, like living stones, be yourselves built [into] a spiritual house, for a holy (dedicated, consecrated) priesthood, to offer up [those] spiritual sacrifices [that are] acceptable and pleasing to God through Jesus Christ.
[Amplified]

I have written about this before, but it keeps coming up in the epistles. When it finally dawned on the disciples what Jesus was offering, what he was asking of them, it was hugely shattering to their world. One of the reasons the priests and scholars were in an uproar sooner than later was probably due to the fact that they understood exactly what Jesus was proposing. And they would have none of it: blasphemy!

The temple structure would be torn down under the new way. Animal sacrifices would no longer be necessary (the entire commerce that was wrapped around this procedure would fail). The authority of priests would be diminished, their extended families and tribe would be undermined. The temple was a huge operation; it kept a lot of people working and fed.

Jesus, as the cornerstone of a new and “living” way, was rejected for a lot of reasons. It was not about “dullness” of mind or a hard heart.

So, now, it’s been 2000 years plus, and all this time, those who have followed Jesus and spread his message of a new structure, a new way, were supposed to be getting people into the building of spiritual houses where spiritual sacrifices were being made daily. Is this happening? Did we get off the road somewhere?

I look around and it appears to me that we’re building a lot of brick and mortar, just as expansive as the temple of old. Huge budgets, salaries, and programming. People in these settings would be equally reticent to “change.” I’m pretty sure these structures are not particularly necessary to building a spiritual house.

Here’s a list of the types of spiritual sacrifices that are mentioned in scripture (copied from a sermon outline website):

TYPES OF SACRIFICES TO BE OFFERED BY CHRISTIANS…
1. Our bodies, as “living sacrifices” – Ro 12:1-2
2. A lifestyle characterized by sacrificial love – Ep 5:1-2
3. Praise and thanksgiving, which we do in prayer and song – He
13:15
4. Doing good and sharing with others – He 13:16; Php 4:15-18
5. Even in the way we die for the Lord! – Php 1:20; 2:17; 2Ti 4:6

There’s nothing in here about building buildings or huge organizational structures. It’s about our personal behavior, our commitment, our giving of time and energy to God. Now, I know, some people consider their contributions to a local church as the expression of these sacrifices and may be it is.

But I think that’s a bit of a cop-out. So much is put on the leaders of these organizations while the “body” merely pays for it. We are losing our real roles as priests and builders of the structure within.

There are a lot of young and exuberant believers (see tags) who are calling for the same revolution that Peter espoused: to rebuild our spiritual houses on the cornerstone of the Christ.

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This one is right up there with “be holy!” Peter does not mince words. At least in a couple of other translations, rid yourself of such and such is written as “lay aside” or “be done with,” but in any case, this one is on me.


I Peter 2:1-2a
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk . . .

Like any plan to change, it’s important to understand the malady. Drunks can’t stop drinking until they know it’s a problem and so forth. I have to look with honesty, are these corrupting attributes part of my life?

Malice is pretty harsh stuff: a spiteful, intentional desire to do someone harm. The gentrified version of this would be deliberate “payback.” Another version of malice might be keeping a simple list of wrongdoings and justifying some other action because of that list. He owes me, as it were. So, I don’t hate anyone and I’m not by nature one who seeks to do harm, but I have kept a few lists hidden in my heart.

Holy Spirit, I give you permission to clean out those lists: reboot my system.

Deceit is a little less malicious but more roundabout in its application. It’s a lie, even a white lie, told on purpose to misrepresent a situation. It can be an exaggeration or a minimization. In any case, it’s a type of hiding. I justify this behavior by saying the truth will just cause more trouble. My kids have pretty much given me the same lame excuse. This needs to stop.

Holy Spirit, I give you permission to open the vault of my subterfuges. Just, please, don’t let ’em out all at once.

Hypocrisy is a form of acting. I really don’t want to admit publicly that I’m a hypocrite, who does? But I am a good actress and that ability crosses over into daily life, I know it does, without even thinking about it. I want people to like me. But I have made this mistake in relationships too often, trying to be someone I am not because I don’t want to rock the boat.

Holy Spirit, keep me authentic through transparency of heart.

Envy is rooted in American culture and we need some intense weeding here. It came to us under the guise of the American Dream but instead has fueled advertising into making us all want what we do not have. Discontentment with what is has become the norm as though it’s the foundation to ambition. I’ve gotten sucked in more than once: it’s the basic reason for my debt.

Holy Spirit, teach me to be content without sacrificing excellence.

Slander is my worst enemy and my best friend. It’s just a stronger word for gossip. It’s those times I put down someone else to make myself feel better. It’s those times I complain about someone else to gather a personal posse to be on my side. It’s those things I’ve said about other people that would be devastating if they were standing behind me. Oh yeah.

Holy Spirit, hold my tongue, keep me mindful of my words.

Peter says the solution to all of this is craving [thirsting, desiring eagerly] the pure “milk of the Holy Spirit.” This picture is the child at a women’s breast, where only the one can satisfy, with no intermediaries.

Do I crave the presence and intervention of the Holy Spirit? Do I crave the Christ, appropriating daily what was given to me by the sacrifice of the God-Man? Do I eat fruit instead of ice cream?

I am still free to choose.

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Not all of the translations include the phrase “through the Holy Spirit” when it comes to obeying the truth, but I see that as an essential piece. Otherwise, it’s a lost game. Obedience needs the grounding and grace of Spirit; so does love for that matter.

I Peter 1:22
Since by your obedience to the Truth through the [Holy] Spirit you have purified your hearts for the sincere affection of the brethren, [see that you] love one another fervently [deeply] from a pure heart.
[Amplified]

So what is the “Truth” here. Some commentaries simply say it’s the gospel: to obey the gospel? I think I can believe in the gospel, but I don’t believe that obey would be the same thing here. Alternatively, of course, there is obedience of the Christ, also called in the Truth (by Jesus himself) in John 14:6 (as in “I am the way, the truth & the light . . . ).

In the Old Testament, the truth of God is more often rendered as faithfulness. It is a form of truth, this dependability in what God says and what God will do or promises to do: whether it’s destroy, repair, or restore.

We do know the opposite of truth is falsehood. And no good thing comes from falsehood, no good thing comes from a lie, no obedience to a deception will produce good fruit. So, even if we don’t know exactly what “truth” is, evidence eventually piles up.

But let me turn to the One who helps us obey the Truth (whatever truth might be), and that is the Holy Spirit, my favorite topic of late, my hope in the midst of all challenges, my resource, my guide, my closest ally. “When the Friend I plan to send you from the Father comes—the Spirit of Truth issuing from the Father—he will confirm everything about me. You, too, from your side must give your confirming evidence, since you are in this with me from the start.” [John 15:26-27, The Message]

In the same way that asking for wisdom on regular, daily basis is effective and necessary (like manna from heaven), I’m thinking that asking the Holy Spirit for help to “obey Truth” is a reasonable and maybe insightful addition to my prayer routine.

I’ve never been too good at the obedience code anyway. There’s a little rebel in me I guess. And although that has held me in good stead on occasion, giving me a foot up when it comes to thinking outside the box or creatively, it also lands me in a little hot water, pushing back against authority, etc.

Now, as to loving deeply, this too requires Holy Spirit participation, only because deep love, coupled with a pure heart, can only have one Source. I cannot love deeply or purely on my own. And of course, deep love is honest . . . it’s rooted in Truth. They are woven together.

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I struggled with this one verse today. It’s going to be a slow trip to I Peter at this rate. Although I have come to peace with the idea of “fear” of God as awe and so forth, this verse is pulling me into new territory: downright fear of God who is not just my friend & Savior, but also sovereign.

I Peter 1:17
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear.

I kept reading this verse over and over again trying to find a way out. I even checked some of the commentaries and a few blogs. It’s a challenge; it’s not warm and fuzzy with words like judgment and fear as pillars of the verse.

In the end, I found a wonderful blog post by Terry Hamblin (Mutations of Mortality) on this same verse. And I have to thank him for opening me up to accepting this verse at face value and allowing that to resonate in my soul. Amazingly enough, he quotes one of my favorite authors, C.S. Lewis, from The Lion, the Witch & the Wardrobe,

“If there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than me or else just silly.”
“Then he isn’t safe?” asked Lucy.
“Safe?” said Mr. Beaver. “Don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”

And that’s the point. We must remember that God is God and not our “chum.” God is loving and we, as believers, enjoy the safety of his mercy and grace, but God is also just and cannot be mocked or toyed with.

As much as I like to talk about God within and the Kingdom of heaven within and all of that, I must also remember that there is part of God without, that bigger God Being that envelopes all that is. Power is too small a word.

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We have three foundations to belief in God: faith, hope and love. And although love is the greatest of these (I Corinthians 13), Peter exalts faith. Much like the challenge of loving an enemy, faith too must do battle, but with doubt.

I Peter 1:7a
So that [the genuineness] of your faith may be tested, [your faith] which is infinitely more precious than the perishable gold which is tested and purified by fire. [This proving of your faith is intended] . . .
[Amplified]

No one wants to go through trials and grief, but there is no question that difficulties make human stronger. Whether those situations give more experience or wisdom, they also build faith. This is nothing new.

Today, however, I pondered the idea of faith being precious though challenged. What would make faith so dear, so prized, so valuable that it must also “suffer slings and arrows?” At its root then, faith must be protected, or at the least, treated with great care.

I think about the absurdity of the treatments often used to fight cancer, chemicals that kill all fast growing cells and ultimately, a few others along the way. The body is threatened with death with each and every treatment. And yet, if the body can survive, can withstand the treatments, there is a chance for remission. Core cells are needed to sustain life: they are precious.

There are core cells to faith as well. It is the pulsing center of faith, the heart. Where is this heart? I don’t know. I think it’s different for each person, but I believe it’s the “Keep” of faith and must be revered.

I believe each person has a faith-planting moment. Perhaps it’s the point of accepting the Christ leadership or the indwelling of the Holy Spirit or perhaps it was a miracle like healing or escape from danger. For me, it was the day I stepped into my apartment in New York and I had a “whoosh” feeling, dropped everything from my arms onto the floor and wandered around my apartment singing the only Christian song I knew: “Jesus Loves me, this I know” for about forty minutes, over and over again. I knew that I knew that God was real and I would follow and believe. My precious faith was born that day.

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Why are we (including me) still writing and reading about prayer? How much more can be said? What other discoveries do I expect? Christian book stores are full of essays, real life stories, and teachings. Blogs and websites even more so. What does it take to “get it?”

James 5:13-14a, 16b
Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them . . . The prayer of a righteous person is powerful and effective.

In one of my devotions while praying the hours, I encountered a writing that identified prayer as the most difficult task of a believer. Why is that true? What is it about our understanding of prayer over the ages that makes us disinclined to practice it without a lot of help. Help might come in the form of a prayer book, a rosary, a special “place” (a pew, a designated chair at home, or a particular position); help in prayer may seem to require other people or musical accompaniment.

I think the problem rests with physicalizing a spiritual or non-corporeal process.

I try to master my outer world in order to “make time” and space for prayer when in reality, the mastery is within. The real reason we may be encouraged to speak and sing prayers out loud us that it helps tame the incessant wandering of our minds. We practice corporate prayers in order to focus on a particular set of words and hopefully, join the inner self with the spoken word.

But truthfully, I can read a prayer and plan dinner at the same time. I can sing or pray out loud and review my most recent argument with my husband or children that morning. I can speak the Lord’s prayer and get lost in it much the same as famous singers lose their places singing the National Anthem at football stadiums. I’m not paying attention. My mind is elsewhere. I am not praying. I am going through the motions.

Prayer is about communing with the Holy Spirit. And although it may be easier to communicate within when it’s quiet or when I set aside my regular schedule to meditate or repeat prayers/mantras or execute a plan, the real “work” is in the heart and mind.

In the King James translations of verse 16 in James 5, it is the “fervent” prayer that is effective and powerful. Some people believe fervent to mean emotional or ongoing, long-winded or passionate; some even think of fervent prayer as fiery, vehement, or zealous. I used to think the same way.

Instead, I’m thinking no outward expression of a fervent prayer is going to have any more power or effectiveness than another kind without the interior self in full participation. It is not what I say or how I say it. Just now, I actually found a website blog that states, “Every time we pray, if we do so correctly, God’s mighty power is released . . . ” Is this what it’s come down to? We’re all trying to figure out how to “pray correctly?” That cannot be the solution.

The Holy Spirit is with me whether I am standing, sitting or walking. The Holy Spirit is present in the shower and at the computer. The Holy Spirit hears, sees, comprehends me in a way like no other. Unfortunately, my praxis is shutting out the Spirit from my conscious mind. I tend to relegate the Holy Spirit to role of observer only. That is not how prayer works.

“So too the [Holy] Spirit comes to our aid and bears us up in our weakness; for we do not know what prayer to offer nor how to offer it worthily as we ought, but the Spirit Himself goes to meet our supplication and pleads in our behalf with unspeakable yearnings and groanings too deep for utterance.” [Romans 8:26, Amplified]

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