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Posts Tagged ‘Holy Spirit’

Mortimer's First Garden

While some folks may focus in on the correct/rebuke others portion of this verse, I’m much more drawn to the idea of talking, sharing with people with “great patience.” With patience as the umbrella, even a correction would be done with utmost concern and gentleness. That makes sense.

II Timothy 4:2
Preach the Word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.

I hate “sparring” about verses in the Bible. Face it, there are tons of people who know the scriptures a lot better than I do and they have committed themselves to memorizing hunks of useful phrases, ready to debunk (correct/rebuke) and possibly even “expose” me and my understanding or interpretation of the words. I don’t go there anymore.

But I’m thinking today that “preach the Word” may actually mean “preach Jesus” moreso than expound on scriptures. For me, that means to speak about Jesus and his life, to explain the concept of a Christ in this world, to share the impact of Jesus and His Holy Spirit within me, to give the gift of what I personally know. When I add the words from scripture to my personal story, when I share how those words helped me understand the truth of the Christ in my life, then it’s a package of love. I am not a leader/teacher/preacher. I am no Timothy. I am just a follower of that Way.

But, what is preaching? Is it part of my role at all? Is it just proclaiming, teaching, exhorting, advocating, and admonishing or can it be all of these things? When I purposefully add “patience” to any of these definitions, the tenor of the words is much softened. It’s more like explaining or story-telling to a child, spoken with patience and even love. It’s not self-edifying, it’s not deprecating or sanctimonious. It’s not screaming or challenging. It’s not clever. That other kind of preaching/teaching is incompatible with patience, or at least, in my mind, they are not easily partnered together.

Jesus is patient; has been and will be throughout time. God is patient. Love is patient.

The other day, I read a cute story to some kids at the library in which Mortimer the mouse planted a seed and was quite disgruntled the next day when there was nothing to show for it. We all know that seeds take time to sprout. Why aren’t we as loving and patient with the Word?

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Art by Ed Unitsky

What does the Godly life look like? And why would it be, that a person who is following in the way of Jesus, living out righteous, faith, love and peace, why would that cause persecution? It’s another type of contradiction.

II Timothy 3:12
In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, . . .

I have seen people hold this scripture up as a banner when their particular political cause or moral stand is shot down or watered down or disregarded in some way. Some people have a litmus test like abortion or birth control or the death penalty or gay rights, and anything outside of their view is perceived as persecution: “right” being attacked by some liberal/left point of view.

There is one sect of believers who are known for door-to-door evangelism to the extreme and if people are rude to them or shut a door in their faces, they report that “persecution” to the team-faithful. It’s to be expected they say; they are living the life.

But where do we see anything like this in the life of Jesus? Our Man/God was so comfortable in his skin that He could be anywhere and talk with anyone without harsh judgments. The truth was in Him, the Spirit close by and available, the ability to love and connect with everyone was apparent. His persecution came later.

His persecution did not really begin until he revealed his identity, an identity that challenged the traditions of authority.

The poor did not persecute Jesus nor did self-professed sinners. The hungry and the needy did not persecute Jesus. Only those who had an agenda that was jeopardized by the long-awaited appearance of a Messiah who would turn their world upside down. Actually, even the Romans did not persecute Jesus until He was dumped into their legal system.

Living the life is more like the first thirty years of Jesus’s life — the silent years. Did Jesus love less in those years than he did in his public ministry? Did he care less, speak less, understand less? Or did he wake each day with the Shema Yisrael and with mindfulness toward the presence of God, and thereby simply live and serve his immediate world.

So, is there persecution in my life? And if there isn’t any, does that mean I am not living a Godly life? Am I too homogenized into the cares of this world? Am I holding on too tightly to my comforts?

Oh, I suppose I could take a political stand about this or that; I could march in the streets for one cause or another, but in the end, I would still come home to my middle class life, my credit cards, and my steak on the grill.

The chorus of the song below was framed and given to me many years ago and, in its simplicity, this is the only way I can see how to “live the life” right now, today.

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It’s the verbs and they all say the same thing: persist, persevere, adhere, apply oneself, carry on, conduct, continue, cultivate, engage in, hold to, keep on, maintain, perform, ply, practice, proceed, prosecute, see through, tackle, work at . . . This is Christ-based engagement.

II Timothy 2:22b
. . . pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart.

Righteousness, faith, love and peace are the foundations of our faith walk (and if we were honest about it, these are roots to most faiths in the matter of behaviors). They are essential to “human.” If I could live out righteousness (and I love how the Amplified defines this: “all that is virtuous and good, right living, conformity to the will of God in thought, word, and deed”), build my faith (and trust) in a truly sovereign God, love others as the sacred souls they are, and promote peace in my circle of influence, my world would be different. I would be a change agent and like a pebble thrown into a pond, the circle would expand.

Influence comes out of authentic living in the Christ.

But all of this kind of talk is so general, it’s a concept, it’s knowledge, but what will it look like today? When I enter the “prayer of examen” (as Richard Foster writes in his book, Prayer), will I recognize the words and actions of any of these four pillars? Can I be more mindful today that I was yesterday or the day before? Can I be conscious in my choices?

Each day, I spend time in confession, asking God to forgive me my missteps, my harsh words, my judgmental thoughts. But, can I as well, give thanks for those other times, those times I actually connected with the Holy Spirit in a viable and observable way? That would be a good thing.

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Shared with Irenic Thoughts Blog

If this “in Christ” and “in me” business is not a mystery, then I don’t know what is. To accept the truth of a Messiah is not a casual decision nor is it just “fire insurance.” It’s a relationship that opens a supernatural door to a unique and forever-lasting access to God.

II Timothy 2:11b-13
If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; if we are faithless, he remains faithful, for he cannot disown himself.

This scripture statement is filled with “if’s” because I have to participate in the alliance. Only if I tear up the internal contract completely and “disown” my agreement will I jeopardize the arrangement. Otherwise, no matter what mistakes I make, what foolishness I exhibit, what disappointments and doubt, my God, through the Holy Spirit remains . . . both “in” me and faithful.

Like my own children, who make terrible choices sometimes and even do the opposite of what I ask or recommend, they are mine and always will be. They are part of me and I am part of them.

This is the human version of the God contract. And that one is much more robust. Thanks be to God.

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Every endeavor has rules. I hate that. Maybe it’s because I’m a child of the sixties [age-alert] but there’s some part of me that wants to rebel just at the whiff of rules. But why? Why have they become limitations instead of opportunities for excellence?

II Timothy 2:5
Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules.

In reality, it’s the rules or the finiteness of the task and the subsequent precision and commitment to working within that framework that separates the good from the great.

When Paul uses a sports analogy, the first sport that comes to my mind is diving. It’s so terribly precise. All those Olympic dives look wonderful to me until it’s replayed in slow motion and the announcer breaks down the movements and compares them to perfect.

I also think of ice skating, skiing, even ballet. The individual, in order to reach excellence, must ascribe to a certain set of standards. Ultimately, it is only after reaching the highest benchmark that rules can be broken or bent for the sake of creativity or experimentation or invention.

I remember, as a child, watching a clown on a high wire and I thought he was crazy to be on a high wire with so little experience. He always looked like he might fall off the wire at any moment. It was funny and scary at the same time. Only later, as an adult, did I learn that the clown must have the most precise technique and confidence in order to “play” on the wire. In the same vein, the jazz artist (whether dance or music) must know the fundamentals thoroughly or the modern artist classic proficiency before improvising.

So, in a way, it’s true, the rules are to be broken, but only after understanding and mastering the space between the rules. Once we learn to color inside the lines, then we can venture out.

Now, what has this to do with my faith in the Christ or serving God? What are the basics or rules of my faith? Isn’t it Christ crucified, resurrected, and engaged in human life thereafter through the presence and power of the Holy Spirit to reestablish communion with God? And thereby I can walk out in love, light, truth, justice, and faithfulness because God is forever in our midst: Emmanuel. Yes, and so essentially, to live is Christ (the greatest mystery of all).

If Christ is exalted (manifest) in/through me [Philippians 1:20-21], then I am living loved and loving others, I am a light in dark places [Matthew 5;15], I am faith-filled and faithful [Luke 17:5-6], I am a spokesperson for truth [John 17:17], and, best of all, I can know, recognize and collaborate with the Holy Spirit [I Corinthians 6;19].

From here, I can improvise. I can be the clown for Christ. I can be a fool. I can be martyr. I can be a change agent. I can be human as God always intended.

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How many of us are ashamed of the chains of another person? Sometimes it’s a looking away or denial of the mistake someone has made and “paying for it” through imprisonment. But there are other chains, like mental illness, grief, illness, divorce, unemployment, and poverty.

II Timothy 1:16
May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains.

I was ashamed of myself today as I realized I had lost touch with a woman who lost her husband last year. When he died suddenly, I had every intention of reaching out, of staying in touch, of being present to my friend as she went through the grieving process. But I didn’t. And now it has been a year. What caused this lack of attention? I wasn’t ashamed of her pain, per se, but I was uncomfortable. Grief is palpable.

And then I thought of other women I have left to bear the chains of their sorrow, my dearest friend whose brother died suddenly in a car accident. I didn’t know what to say or do and so I did next to nothing. Another friend lost her husband to lung cancer and it was months before I even sat at table with her. She was bitter at the desertions, not unlike Paul who names Phygelus and Hermogenes [vs 15].

I have colleagues whose teen and twenty-something children have gotten caught up in dangerous and illegal circumstances that have put them in prisons and detention centers. I know these mothers sorrow and I know it is hard for them to talk about it. What am I doing to ease their pain?

Another blogger wrote of the isolation that comes from mental illness and how people fear it, not unlike an infectious disease. The very thing that is needed is an unfailing and understanding presence.

I know, I shy away from so many things I do not understand but I am caught short today by my frozen inaction. Even though I am not gifted in removing the chains of others, I can still give a cup of water and hold a hand. A pastor friend of mine once said that people in grief generally need little but someone sitting beside them. Talk is often unnecessary. But I am all about the talk and the words. Silence in a group is outside my comfort zone.

It’s back to phrases like “life is in the being not in the doing” or, we are human “beings” not human “doings.” Corny but all true. But all that “being” needs to be in a place, needs to be with others who are struggling with their current state of “being” and could use a little support, like Aaron and Hur holding up the arms of Moses [Exodus 8:12].

For all of those whose chains I ignored, I ask you to forgive me. May this day be a reminder and a call to be present in the lives of those around me, chains and all.

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Artwork by Jo Smith

My mother used to tell me that my name, Irmgarde, meant “guardian of the hearth,” which didn’t do much for me as I didn’t imagine myself a homemaker. In later years, I discovered, my name actually means “guardian of a small enclosure.” This is what God does for my heart too.

II Timothy 1:12b
. . . because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.

Truthfully, I always think of that small enclosure around my set of close friends and family. I imagine a corral and I am standing at the gate, protecting them from harm, from predators. I am grateful that the Holy Spirit is standing just so at the entrance to my deepest places. This is my warrior King.

It’s part of our agreement. As I turn over my stuff and give God access to my closed places within, I am promised Presence.

We have a triune God (at minimum) to help us get a handle on the work that each entity might play: God, omnipotent and sovereign, manages the big picture (the life maps) while Jesus, the Redeemer, became human to empathize and experience life within the context of time and space and to create a Way to unite us with God by endowing us with the Holy Spirit who indwells any who will accept this arrangement, this gift, this promise, this mystery.

We are understood in all those arenas. . . . and probably more.

God embraces the surrendered soul. Jesus modeled surrender.

My challenge? To accept the paradox that surrender is security; surrender is strength; surrender is safety.

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