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Posts Tagged ‘I John’

This text caught me off guard today. I’ve always thought of “the world” as those “things” that suck me away from the heart of God. But it’s not the things at all. It’s the verbs in me. Just like we mistake money as evil when it’s the “love of money” that is the problem: so it is with everything else.

I John 2:16
For everything in the world—the cravings of sinful man [or woman], the lust of his [her] eyes and the boasting of what he [she] has and does—comes not from the Father but from the world.
[NIV, 1984]

It’s my intentions, my desires, my personal cravings that drive me into the world. I see and then I want. I listen and then I desire. I remember and then I pine for the source of that memory. I am Edmund (The Lion, the Witch & the Wardrobe).

Craving is an intense desire. Do I crave God or what God can do for me?

Among the definitions for lusting (beyond the obvious sexual context) is a “passionate or overmastering desire or craving, usually followed by a lust for power.” At my age, sex is not much of a driver, but power, well, who am I kidding if I say that has no enticement? In my head, I know it’s the antithesis of all things Christ, and yet I know it’s there, waiting for the cage door to open and spring out. I think it’s married to another secret desire I have had throughout the years: Fame. It has tainted every venture. It has muddied every project. And lust laughs every time.

Boasting has two elements: one is exaggeration and the other is pride. Hence, in subsequent translations of this verse, it is wrapped up in a single phrase, “the pride of life.” It’s simple really, like a two-year old who insists on “doing it alone.” In some ways, I can see the root of it in the disappointments of my early years where there didn’t seem to be anyone to truly guide. My mother was caught in her own web of pride and self-control. From her perspective, if she didn’t do the work, no one would. If she didn’t make it happen, it wouldn’t happen. And this “gift” she passed along with a vengeance.

Again, the head knows all of this intellectually. But the soul cries out to surrender, to trust, to let go, to accept, to embrace contentment, to engage the interior life and not the ephemeral cravings, lustings, and boastings of the ads in the New York Times, the promotions, the landscaped yards, the exquisite furniture, the honor roll students, the wine cellars, the brilliant geeks, the skinny models, the tech toys, the romances, the published authors, the movies, the stars, the travel guides, the vistas, the sailboats, the beach houses, the Old Spice man, and even the full breed dogs and cats. Stupid, right?

I want, I wish, I desire. I crave, I lust, I boast.

When he noticed how the guests picked the places of honor at the table, he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” [Luke 14:7-11]

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It’s not the perfection but the imperfections of our lives that make place for the Word, the divine message, the working out of becoming more like Christ. When I try to act like Christ on my own, I crowd out the essence of my formation and transformation within.

I John 1:10
If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.

Our new church is starting a series of services that are being coined “Deeper.” I like this characterization of the process of becoming, of making place, of re-engineering our interior maps. In order to have a deeper relationship with our God, we must be more courageous–that is, courageous about revealing the truth, or better said, revealing the lies we tell ourselves.

In the deeper place, the sins are equally prevalent as the ones people can see on the outside: the over-eating, the lusting, the coveting, the breaking of laws (both small and large), the deceptions. Those manifestations found root inside first.

The first lie is the one we tell ourselves.

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I am no scientist so I don’t have much to add to any discussion about “light” as a phenomenon. I know that light travels very fast and mostly we see light as a reflection. I know light can be a wonderful respite in a dark place and intolerable with a migraine. But am I in relationship with Light?


I John 1:5, 7a
This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. . . . But if we walk in the light, as he is in the light, we have fellowship with one another, . . .

It’s difficult to talk about light in some new way that hasn’t already been investigated, sermonized, or otherwise been fully covered through exegesis. The only opening in this very crowded marketplace would be something very personal.

So what could that be? How do I engage light in my daily life? The light I read by at night in my bed? The lights of my car when I’m driving at night, less and less securely? The light of the computer screen? The light of candles that dot most of the surfaces in my home? The only time my family doesn’t complain about the candles are those infrequent days when the electricity goes out. There is the light in the refrigerator that I take for granted. There is the light in my stove that has never worked. There is the street light outside that manages to seep through my blinds and twinkle just enough to wake me in the middle of the night. There is the light show from my cable and router, day and night, pulsing out the information bits that stream across my desk.

But all of these lights are outside of me.

Do I know the light within? Is it just an idea, a way of expressing an unknowable, unseen presence? Or is there light in the soul, the heart, the spirit?

Other faiths speak of the light as well. New Age folks as well as various Eastern religions follow the idea that the light within is one of the most powerful energies in the Universe. The Light of the World.

Light to light: heart to heart: human to human: God to human and back again.

Don’t get me wrong, I don’t want to artificially “glow in the dark” which is apparently now possible in animals through some kind of scientific hi jinx. Here’s a story about glowing cats. But I would like to experience the light within in a tangible way. Is that stupid? I suppose some would say I’m talking about “aura” or some other para-psychological phenomenon.

I don’t mean that either. God is Light and God is within. Therefore, light is within and that light must be of greater value than just a nice metaphor.

Relax, everyone. I’m just thinking out loud. Has anyone out there had a Christ-based experience with Light? I’d be interested in your stories.

From the web: (an excerpt from the publication, Sacred Architecture)
Light, then, formed the “medium and message” for illiterate Christians of the Middle Ages, using narrative and metaphoric imagery to convey the truths of the Faith while steeping the faithful in the spiritually evocative experience of the beauty of God with a mystical atmosphere created by jewel-toned pictures written in light, as well as subtly changing colors in the air and on interior stone walls. The faithful, accustomed to learn aurally, received the message of the Gospel verbally—but with reinforcing visual images created by light, sources of beauty and awe that, it was believed, could mystically connect the eyes of the beholder with the truths depicted, and thus remain lifelong reminders of catechetical knowledge and of the experience of God.

The modern church would do well to rediscover these proven catechetical techniques, filling church interiors with beautiful images of colored light, thereby satisfying human desires for visual stimulation, symbolic representations of theological truths, and the touch of the mystical in prayer. Modern eyes are exposed to so much sophisticated visual imagery; our catechetical efforts should include much more than written words by building upon the rich heritage of visual catechesis displayed by the traditions associated with stained glass windows. The Church teaches that eternal bliss in Heaven is the Beatific Vision—an experience expressed as a “visual” encounter with the knowledge of God, a “light” that fulfills and completes each person’s existence for all eternity. By providing visual and atmospheric beauty that captures the eternal truths in “lights of Faith,” the windows in our churches can teach as before and give an experience of the transcendent to the faithful, to “go beyond mere teaching—unless the sudden instinctive recognition of beauty is the greatest lesson of all.” — Lights of Faith, Stained Glass Windows as Tools for Catechesis by Carol Anne Jones

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Blazin’

While working with the Seeking Him bible study group on revival and essentials to personal revival, I became acutely aware of the scripture I John 1:7

“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[a] sin.”

I had the group talk about what it means to “walk in the light” – what does it look like. I realized that what I want is to be “blazin'” … the light shining on me, but even moreso, shining out of me. I want extreme light. And we’re back, of course, to my favorite images: fire! Pure… refining fire that filled in the temple in II Chronicles 7:1 … when “fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple.”

Lord, fill me … your earthly temple..

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Sensing Jesus

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched–this we proclaim concerning the Word of life.” I John 1:1

Can you imagine what it would have been like… to hear, see and touch the man, Jesus? But I ask you… Would His voice remain in the aural memory? Or, like a loved one, long dead, would the voice go lost? Would his face always be emblazoned on the retina? Or, like friends we haven’t seen for a long time, become a mushy blur? Would the feel of his skin … or his scent … or his gait … would any of these remain? Unfortunately, though God He was, we would probably forget the details. No, our faith in Him would not make a sharper image. Our faith allows Him to be all things… to be in all and through all. It gives Him a multi-dimensionality. Personally, I never heard, saw or touched Jesus… and yet, in my spirit, when I am truly focused on Him… I think I do… see, hear & touch… it’s better than a memory.

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