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Posts Tagged ‘Jesus’

There’s not much glory in being the sidekick, particularly if the person is true to his/her mission.

A man named John was sent from God. He came as a witness to testify concerning the light, so that through him everyone would believe in the light. He himself wasn’t the light, but his mission was to testify concerning the light. The true light that shines on all people was coming into the world. The light was in the world, and the world came into being through the light, but the world didn’t recognize the light. [John 1:6-10, CEB]

It’s an interesting story, this tale of John the Baptist, who made such a huge splash (pun intended) in Judea, living on the fringe of society, prophesying endlessly, drawing colossal crowds, and calling on the people to ceremonially cleanse themselves in preparation for the coming of the long-awaited Messiah. He was all fire and determination. But he was also a catalyst.

John did not ride with Jesus and yet he was one of the key disciples. John moved things along. He challenged the norm; he challenged Jesus himself. (See Matthew 14.) John instigated the situation with Herod and knew that condemning a leader’s actions would get him put into jail. He was no fool. But he also knew he had to step away from the limelight in order for Jesus to take the reins of that moment in history.

Up until then, Jesus was doing a lot of teaching along with a few miracles and he built his team of twelve and even sent them out to try their hands at ministry, but he hadn’t really inflamed the leadership. But after John was in prison and eventually beheaded, Jesus began manifesting a series of fantastic unexplainable miracles from feeding thousands of people to walking on water and even transcending our three-dimensional world on Mount Tabor during his “transfiguration.” He stepped up his game.

John was the sidekick who was willing to sacrifice everything for the mission of Jesus. John the Baptist had been in the limelight and turned that light toward his cousin Jesus.

In our modern world, people are not always as willing to step aside or step down for the sake of the friend or partner or colleague.

I complain so often that my young adult children still believe the world revolves them. But perhaps I am no better. Can I learn from John and say, “Look, the Lamb of God, who takes away the sin of the world!” [John 1:29b, NIV]

Turn your eyes and look with me this day.

Advent: Day five.

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Advent : Day Two

Image by RHADS

Art by RHADS

I always thank my God for you because of his grace given you in Christ Jesus. For in him you have been enriched in every way—with all kinds of speech and with all knowledge—God thus confirming our testimony about Christ among you. Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. [I Corinthians 1:4-7, NIV]

I imagine what it would be like to have someone send me this message. There is so much promise in these worlds: the promise of someone praying on my behalf, the promise of God’s presence, the promise of God’s grace, the promise of God’s gifts, and the promise of a personal revelation of Jesus Christ. I am comforted and encouraged.

So often, I see myself sucked into a habit of self-condemnation and perfectionism. I feel inadequate and unable to accomplish anything. I am overwhelmed by the daily demands of my life, much less trying to add outreach and ministry to others. And in the midst of this comes the holidays and all those questions about trees and decorations and shopping. Even the church itself has its pressures to serve and plan. Julian of Norwich

If I could just hold on to this prayer for me. For you.

For this reason, I believe Julian of Norwich wrote, “All shall be well, and all shall be well and all manner of thing shall be well.”  It’s the grace. Everything will work out. As a friend of mine has always said: worry don’t work.

And so, for this day, I will take a breath and do what I can. I have everything I need to accomplish what is needed today. And God has tomorrow.

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wake up 2I was so proud of myself a couple of months ago. I set myself a goal to wake up at 5:30 a.m. every day (even non-work days) and I did it. Someone asked me why I bothered with this exercise and I explained that I was trying to find another hour in my day. But the part I didn’t understand then (which I learned this week from Pastor Jess) was that I didn’t use that extra hour to wake up the second time.

The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. [Romans 13:11b-12, NIV]

Beginning today, we are entering a time of year called Advent, a time of waiting for the arrival of Christmas, the time the Church has designated to celebrate the birth of Christ, our long-awaited Messiah. Advent (and Christmas, for that matter) is a purely man-made time of year and yet, I’m glad of it. I need to direct some energy and preparation to my spiritual awakening. That is what the Christ was all about, that is why Jesus came into the world, to wake us all up.

But there is a challenge for believers to see past the tinsel and the commercialism and the anxious Martha-type shopping and planning. After all, families will gather and great amounts of food will be eaten and gifts will be collected and distributed (some well chosen and others not so much). It’s not that such things are inherently bad at all. It’s just that we need to balance these external activities with some inward contemplation. If we don’t . . . if I don’t, then I will make the same mistake I made two months ago and miss the point.

Sometimes it’s more than just busy-ness that overtakes us. For those who have little money, it’s a heartbreaking time in which blinders and dark glasses are a necessity to shut out the cacophony of the marketplace: “buy, buy, buy” or “lay-it-away” or “charge it.” Every sign and commercial is telling people what they want, whether they want it or not. And soon, everyone groans under the weight of wishes and wants they cannot have or cannot afford. Our eyes are not open; not the eyes that count.

Open your eyes 1It is for this second awakening that I want to engage our hearts and minds during this season. Pastor Jess talked about the ever-present armies of God surrounding us and our circumstances (see II Kings 6:15-17). Elisha prayed that his servant’s eyes would be opened to see them, to actually see through and beyond the enemy soldiers camped nearby. So it must be with our Christmas season.

We must wake up and look beyond and through the difficulties, the depression, the expectations, the clamor, and the demands of others and focus on the coming (and present) Christ, whose birth we celebrate.

How often do mothers post their birthday wishes to their children and include a picture of the child when he or she was just a baby or toddler? Those were the innocent times, the days and weeks and months when the future was unknown and the child had a world to explore. Jesus came into the creation just so.

Come with me on this Advent journey. We will wait together and prepare and when we come to that day, we will see the light that broke through the darkness.

Just give a little time to your inner life. That’s all it takes to wake up again.

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New JerusalemI have read (Bible Study Tools on Jerusalem) that there was a time that Jerusalem was invincible. I can certainly understand how that could happen, just thinking of the miraculous creation of the temple and the tangible presence of God there, how could any enemy prevail?

Jerusalem is built like a city joined together in unity . . . It is the law for Israel to give thanks there . . . Pray that Jerusalem has peace: “Let those who love you have rest. Let there be peace on your walls; let there be rest on your fortifications.” [Psalm 122:3, 4b, 6-7, CEB]

But not unlike the confidence in the Titanic, the unsinkable ship of wonder and power, people abused the vessel itself. The Temple was the core of Jerusalem, it’s lifeblood issued from its center, but the leaders and kings continued to misunderstand its role, the basic requirements of worship and faithfulness. As a result, they began to undercut its effectiveness. So it was with the great ship whose design was flawed and never fully tested, whose strength was challenged by boasting and unnecessary risk. Both Jerusalem and the Titanic suffered due to the pride of its caretakers.

And I wonder, are we doing the same thing with our religion? Are we borrowing from the texts the parts we want to use as a hammer against others and setting aside the words that condemn our own actions? Are we elevating our own understanding above the understanding of others? Are we so sure in the details?

And what about the Church itself? Have denominations and preferences become silos from which we are no longer able to see clearly? Now we have a myriad of “Jerusalems” into which we are endowing superiority and funds for the sake of our structures and mindsets.

God promises the earth, the peoples of this earth, a “New Jerusalem.” I do not believe that this is necessarily a humongous cube that will drop down out of space (the heavens) and we’ll all take a ride. Instead, I see it as a unified peoples, living for the sake of others, honoring humanity and the God who made us. The New Jerusalem comes at a cost, the paradox of letting go and surrendering to a different way of living and thinking.

Jesus was on a mission to bring us closer to the New Jerusalem. We’re not there yet. We may have to sink the ship a few more times before we are able to build a structure that can be inhabited by Truth.

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Photo Art by Cathleen Tarawhiti

Photo Art by Cathleen Tarawhiti

Like most Christians, I have been under the impression that the Jewish understanding of the Messiah was the same as the one I have been taught, that God foretold through the prophets, a savior. But that is not completely the case.

When the people saw that he had done a miraculous sign [feeding the 5,000], they said, “This is truly the prophet who is coming into the world.”  Jesus understood that they were about to come and force him to be their king, so he took refuge again, alone on a mountain. [John 6:14-15, CEB]

It is true that the Jews were looking for a “mashiach” (a better translation of the word מָשִׁ֫יחַ according to Judaism 101 website) which means anointed compared to “moshiah” (a word more readily translated as savior). The idea of anointing a king can be seen throughout the the Old Testament, from Saul to David and so on. And in many ways, the English word Messiah means the same, but according to the Judaism 101 scholar/writer, the Christian view of “savior” has overtaken the Jewish concept. Whether this is really true, I don’t know, but I found the discussion interesting.

What resonates most deeply for me however is the idea of waiting and what or who I might be waiting for. How easily I might miss the person or thing or experience if my bias drives my waiting. If I am waiting for a king (a lion) who will, with authority and might, overthrow my circumstances to make all things right, then I would be hard-pressed to see the sacrificial lamb, who is more interested in the “long game” than the individual “play.”

I had never heard that term before: the long game, until recently while watching old seasons of the television series, Homeland. Apparently, this is not uncommon in the “intelligence” world and spy business. Nor had I considered that the work of Christ, the Savior, is a very long game, a very long investment, a twist in the human plot that changes the direction of the world. For that cannot be denied, whatever the belief system, the appearance of Jesus was (and is) a fork in the road of humanity.

Jesus could have taken the road of mashiach, for he was anointed. And he could have overthrown the Roman empire, I have no doubt. Instead, he presented the paradox of faith in the unseen, good overcoming evil, sacrifice replacing power and set it in motion. And in this long game, we can all play a part; we can choose to engage or not.

In my own life, I have set myself up for a number of disappointments by investing my energies in a dream, or rather my interpretations of the dream. I have grasped onto a good idea in lieu of the great idea because I have been impatient or short-sighted. I got caught up in conquering instead of serving, rushing forward instead of waiting, anticipating the endgame instead of living the day itself. I have been chasing the lion.

Like the populace who lined the streets of Jerusalem with Jesus rode in on a donkey, they cried “Hosanna” which can be translated as not just “save us” but “save us now!” They could not see or hear what Jesus was saying all along, “I am saving you, for eternity.”

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blessingToday I have decided to memorize a blessing of words and love for anyone in need. I discovered this passage today in Colossians.

Because of this, since the day we [I] heard about you, we [I] haven’t stopped praying for you and asking for you to be filled with the knowledge of God’s will, with all wisdom and spiritual understanding. We’re [I am] praying this so that you can live lives [a life] that are [is] worthy of the Lord and pleasing to him in every way: by producing fruit in every good work and growing in the knowledge of God; by being strengthened through his glorious might so that you endure everything and have patience; and by giving thanks with joy to the Father. He made it so you could take part in the inheritance, in light granted to God’s holy people. He rescued us from the control of darkness and transferred us into the kingdom of the Son he loves. He set us [you and me] free through the Son and forgave our sins. [Colossians 1:9-14, CEB]

So often, people ask for prayer, at the conclusion of a meeting or on Facebook, or even in the hallway at work. Please pray for me and I, being the dutifully believer, say that I will. But how often do my good intentions slide by and I forget that name or that circumstance. This short prayer covers so much and if I am able to put it to memory, it can be in my mind and in that moment. It’s a complete blessing, full of the riches of promise and good will, grace and hope. And so, even right now, whoever may read this post, know, that I offer these same words to you.

All of these things I pray , in the name of Jesus, who is “the image of the invisible God” [Colossians 1:15].

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turning pointOnly in the re-telling of the beheading of John the Baptist in the book of Matthew, do we see a seemingly direct response from Jesus. He wanted to be alone and I can assume, he wanted to pray and contemplate the implications of John’s death. Not long after this self-imposed sequester, the crowds find him, he heals a ton of people, he feeds a ton of people, and he is basically “outed” as more than the average human.

When Jesus heard about John [the Baptist], he withdrew in a boat to a deserted place by himself. When the crowds learned this, they followed him on foot from the cities. When Jesus arrived [landed] and saw a large crowd, he had compassion for them and healed those who were sick. [Matthew 14:13-14, CEB]

The death of John the Baptist was a turning point in Jesus’s ministry. No longer a game of secret miracles and teachings on the hill, Jesus went into overdrive, preparing his teams for the next round in transforming the way humans would engage their God. John’s execution is approximately the midpoint in Jesus’s three-year crusade. From this moment on, I believe Jesus saw his work in the light of life and death, not only for himself but for anyone who believed.

John the Baptist died for unabashed truth-telling. He was not terribly diplomatic or politically correct. In fact, he was brash and tactless, a veritable bull in a china shop. Whether at the hands of Herod or another, John would have been killed sooner than later. He was a fish swimming upstream all of his life. He saw the world in black or white terms.

I believe Jesus was much more measured in his dealings with people of all stripes, colors, and persuasions. Even at the end, he often chose silence instead of outspokenness.

But I am getting away from myself. Turning points are important to see clearly in our own lives, but unfortunately, we can only see them in hindsight and not by foresight. All the same, those moments are meaningful and we should all take the time to evaluate our own. Take the time to write them down. Usually, they are fairly easy to identify — those moments where we took the left road instead of the right.

But the biggest question for me today is whether I have reached that turning point in my faith. Have I reached the ultimate understanding of what it means to follow the Christ? Life and death. Total abandon. All in.

 

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