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Posts Tagged ‘Jesus’

When evildoers came upon me to devour my flesh,
My adversaries and my enemies, they stumbled and fell.
Though a host encamp against me,

My heart will not fear;
Though war arise against me,
In spite of this I shall be confident.

One thing I have asked from the Lord, that I shall seek:
That I may dwell in the house of the Lord all the days of my life,
To behold the beauty of the Lord
And to meditate in His temple.
For in the day of trouble He will conceal me in His tabernacle;

In the secret place of His tent He will hide me;
He will lift me up on a rock.  [Psalm 27:2-5, NAS]

enemy proverbI am to walk in confidence and pray so since the promise is plainly spoken, my enemies will fall before and I will dwell safely. But there is no promise of the timetable. And I must remember this. I may be safe in the stronghold, but the outer keeps and lands around my stronghold may suffer pain or loss or injury. There is no promise of a pain-free life, just a promise that no enemy will prevail.

Who are these enemies anyway?

Are there, literally, people out there who want to specifically do “me” harm? Are there people who would intentionally hurt me? I don’t think so, not really. Of course, if I put myself in dangerous places, if I travel in war-torn areas or walk the streets of brutalized neighborhoods, I might indeed become a representative of everything someone hates: while, middle-class, Christian female. For some, that might be enough. I cannot say or expect that I, as an individual, would be excused from misfortune or injury in that situation.

Anyway, I’m pretty sure my biggest enemy is within, that “old self” who continues to look for footing and place where none should be. It is that untamed part of me that kicks against surrender to the Christ Spirit. That part of me continues to behave like a stubborn step child, unwilling to adapt to change, and unwilling to live under spiritual authority.

The prayer, then, makes sense: to remain in the “house” of the Lord (that inner stronghold). For me, this passage has more depth than simply going to church on Sunday mornings. The words ring truer when I consider the house of God within me, that shelter of the most high, where the Spirit meets me willingly and lovingly. This is the place for I have free access to the God of the Universe, where I can see and feel the light ad beauty of God.

The more familiar I become in this place, the more clearly I can experience true peace, and that clamoring enemy and the traps of the worldly concerns have less and less power. Here is the core of worship.

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“. . . search your hearts and be silent. Offer right sacrifices and trust in the Lord.” [Psalm 4:4b-5, NIV 1984]

examenBefore anyone starts the blame game, God says look at ourselves first. That’s right. Look at our own hearts because it’s very possible that our circumstances are an outgrowth of our own intentions, our own motives, camouflaged as self-righteousness.

Richard Foster calls it the “prayer of examen,” with two parts: the examen of consciousness and the examen of conscience.

The first asks me to reflect on the “thoughts, feelings, and actions of my day to see how God has been at work . . . and how I responded.” In other words, did God speak through others, through nature, through print, through image, or through circumstance; did I notice? Was I aware of Presence? Did I recognize God and how did I respond? Did I assume it was “not” God and respond with anger, disgust, or judgment? Did I stop long enough to see a need, a sorrow, or a joy? Did I walk through my day with blinders, dark glasses, or binoculars? Did I remember God?

In the second type of examen (conscience), I am to invite the Lord to search my heart to its very depth, but to remember it’s a “scrutiny of love.” Foster states, “without apology and without defense we ask to see what is truly in us. It is for our own sake that we ask these things. It is for our good, for our healing, for our happiness.” This search is done with God, otherwise, we will either justify our actions and find excuses or we will self-flagellate, finding ourselves unworthy. Neither is the point.

And why do we do these examinations? To know ourselves in the light of God’s grace, because it is only from the truth that God can build human as we were always intended to be. “Through faith, self-knowledge leads us to a self-acceptance and a self-love that draw their life from God’s acceptance and love.” (Foster, Prayer: Finding the Heart’s True Home, p. 31)

It is in this process that words and complaints lose their import. Silence is listening.

When understanding dawns, then it is time for right sacrifice. Of course, in the time of King David, sacrifices were specific to sin: a particular animal, a type of grain, a wave, and so on. Each sacrifice was tuned to the sin for which it was offered. But Christ completed that sin offering for us, once and for all. So what is an appropriate sacrifice from us today? The first verse that comes to my mind is  Hebrews 13:15, “Through Jesus, then, let us keep offering to God our own sacrifice, the praise of lips that confess His name without ceasing. ” [The Voice translation] Another is Romans 12:1 [also in the Voice], “Brothers and sisters, in light of all I have shared with you about God’s mercies, I urge you to offer your bodies as a living and holy sacrifice to God, a sacred offering that brings Him pleasure; this is your reasonable, essential worship.”
With these sacrifices, there is an intention then. There has to be, an expression of trust. The path might look something like this: Search, Confess, Sacrifice, Trust. And perhaps, finally, Rest.

 

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waitingI usually berate myself when time and circumstances change my patterns. I think, “Oh no, I’ve dropped out of grace again and I’m sliding down the slippery slope of inattention to the things of God.” But am I?

You, however, should stand firm in the love of God, constructing a life within the holy faith, praying the Spirit’s prayer, as you wait eagerly for the mercy of our Lord Jesus the Anointed, which leads to eternal life. [Jude 1:20-21, Voice translation]

Always dreaming of a future life, I imagined so many things: the perfect family, the perfect job, fame, fortune, respect, and a certain level of material possessions (growing with each year, of course). I would be a deep thinker and a luminous communicator. I would be Job before the tragedies took everything away from him (see Job 29:13-25). But unlike Job, I wasn’t looking back on such a life, I looked forward, still hoping it would come, some breakthrough, some coming together of the stars, some magic.

I am reminded of my mother, who at 90, sorrowed and complained often, “What should I do with the rest of my life?” In some ways, it’s charming, this idea that anything could still happen. But I knew the truth of it, it was more about a certain disappointment in what was, what had been. The life she had lived was not the life she had dreamed.

Each life has a rhythm. We can live in that rhythm or go counterpoint to it. Each life has seasons. The seasons may be challenging or boring. They may be mundane or full of excitement. But I see clearly today, the time must be embraced for what it is and not for what it could be.

As a believer in the Christ Spirit within, this “being-ness” is even more critical because it is Spirit that sets the beat.

I am always looking for life to happen faster: either I’m trying to get through the tough spots quicker or leap over the boring spots. But if I can be centered in the unity of soul, in the marriage of my spirit with Christ, then, each moment counts again.

In Christ, that is the key. And anything else is kicking against the “goads” [Acts 26:14].

Waiting in Christ (in Spirit) is different than any other kind of waiting. It is not filled with expectations. It is not building pictures of the next moment or next year. It is rest and trust and confidence. It is “yes.”

So, what prevents me from becoming a slug, a beached whale? Waiting in Christ includes action, but God-breathed. In the Spirit place of waiting, God’s voice is clear and the next step certain.

Like the many paradoxes of faith, this is one more: waiting in Christ is the most active choice of all. It is the womb of miracles.

 

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mustard-seedAnd that ‘s all I know right now. God is with me despite my inner chaos, despite my sense of loss, despite my confusion. God is with me even in the darkest night, the shallowest hope, the greatest disappointments. God is still here.

Have started a brief 30 day reading plan on behalf of my church, to encourage others to read. Funny, in the very midst of this, I am feeling very hollow. My muse is on vacation. My Spirit is quiet and I am deaf. And so, all I have is my mind to remind me, intellectually, God is here. (Matthew 1:22-23)

Yesterday, a friend posted on Facebook that he was feeling depressed. I told him to take a breath and go somewhere beautiful. I think I need to take my own advice. This morning, I woke early with only a few hours sleep. My dreams were vivid and then I was subsequently crestfallen to emerge into this reality.

And so, I see: I need my own rebirth, a baby Jesus to be born and start again, a babe of an idea: a mustard seed to renew my soul.

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todayHave been asking God for some small revelation, some little nugget to feed my soul, but the days are crowded and cramped and my spirit self has been relegated to the back porch. It’s not a good thing. But I still have today.

Look at the grass growing over there. One day it’s thriving in the fields. The next day it’s being used as fuel. If God takes such good care of such transient things, how much more you can depend on God to care for you, weak in faith as you are. [Luke 12:28; The Voice translation]

It’s like a diet sometimes. I mess up and my tendency is to think, “I just blew it; might as well throw this entire day out and eat whatever!” It’s like I condemn myself and give permission to myself all in one fell swoop. Whose voice is that?

And yet, this day, I heard for the first time, begin again right now. Just take a breath and turn around. There is plenty of time; there is plenty of grace for this day yet.

I have been starving my soul. I have been shutting out the Holy Spirit from my daily decisions and directions. It’s like my inner self has been holding her breath.

It’s a good moment to begin again. It’s now. It’s today. Anything is possible.

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surrenderIt’s an unpleasant word: bondage. It brings up all kinds of lascivious images of chains and whips and leather. It’s the new interpretation of the word; it’s the culture in which we live. But in this case, it’s about slavery and compulsion and captivity. It is the antithesis to freedom.

During the time before you knew God, you were slaves to powers that are not gods at all. But now, when you are just beginning to know the one True God—actually, He is showing how completely He knows you—how can you turn back to weak and worthless idols made by men, icons of these spiritual powers? Haven’t you endured enough bondage to these breathless idols? [Galatians 4:8-9; The Voice translation]

And the phrase that I keep hearing is “haven’t you endured enough bondage . . . ” How much more do I need to experience before I finally set free from my old self, my old habits, my old way?

I have read that a body, once overweight, believes that higher weight is the norm. As a result, despite conscientious diet and exercise, the body will continue to betray and crave. It wants the old me back again: indulgent and insatiable.

Haven’t you endured enough? Haven’t I endured enough? I have.

I want everything that God has for me.

When I was just a baby believer, trying to figure out what it even meant to follow Christ and how it would change me . . . or, did I even want to change? No, not back then. Truthfully? I wanted everything to stay the same, just add in the Jesus bit. I thought I could treat Jesus like a spice, just sprinkle it on top. That is not how it works. Not really. And especially not if I say the words and surrender.

And I did. I waved the white flag back then and again and again and again. Each time, each year, a new surrender, a new discovery.

That’s been the journey; two steps forward, one step back. But I feel as though I am coming to a new place, a fork in my road, a new terrain. It’s like the last push before reaching the top of the mountain.

Ready.

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sunday-school-jesusWhat does that really look like? Sometimes, my imagination carries me away and I think of my body as some kind of hollow, yet intricate cave where the Jesus of Sunday School paintings sits around and chats up all my body parts and memories. Absurd, I know. Or, how about one of those alien movies where the creature pops out of the chest or stomach? Yuk.

Now I have found the freedom to truly live for God. I have been crucified with the Anointed One—I am no longer alive—but the Anointed is living in me; and whatever life I have left in this failing body I live by the faithfulness of God’s Son, the One who loves me and gave His body on the cross for me. I can’t dismiss God’s grace, and I won’t.” [Galatians 2:19b-21a, The Voice translation]

The scriptures about Christ’s Spirit, that also being called the Holy Spirit or Spirit, is the stuff of non-traditional thinking. The Christian experience, the believer’s life, with the Presence of God within, is supernatural. It is just as “woo-woo” as any other Eastern beliefs or “new agey” talk. The walk with Christ is the stuff of transformation. Because it is full of paradox, it requires faith . . . of things not seen or even understood. Miracles are things that happen outside of the natural order. That’s the point.

Jesus withinThe difference is the affiliation. Do you engage with the other powers or do you engage with the power of the One God, manifest through the Christ and offered to the faithful . . . freely. The sacrifice is in letting go of “self.” But the “other powers” want the same thing. Who do you trust with your soul?

“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” [Ephesians 6:12, NIV] And when you see “heavenly realms,” think spiritual realms, the world within.

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