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Posts Tagged ‘repentance’

ListensCome close and listen, all you who honor God; I will tell you what God has done for me: My mouth cried out to him with praise on my tongue. If I had cherished evil in my heart, my Lord would not have listened. But God definitely listened. He heard the sound of my prayer. Bless God! He didn’t reject my prayer; he didn’t withhold his faithful love from me. [Psalm 66:16-20]

It’s not always easy to listen. If you are anything like me, you are forming an answer or comment to whatever the other person is saying while he/she is saying it. How often do I only hear a portion of what is being said. How often I react to one phrase and miss the second. How often I miss the point. And in short order, it’s no longer a conversation but a debate, or worse, an argument, or worse still, a screaming match. All because one or both of us didn’t really listen. Maybe we heard words but we didn’t listen. We didn’t attend to one another.

God, on the other hand, is always ready and willing to listen. And through God’s listening, I have an opportunity to learn from God about listening. God hears intent. God hears motive. God hears between the lines. God listens to the heart.

Oh, I suppose, God also listens to the dribble of my complaints and my shoulda, coulda, woulda. But these, I believe, he merely collects in a bowl and sets aside. What God is waiting to hear is a deeper self, of confession and repentance, of forgiveness and help.

onionsLike a layered onion, the outer layers aren’t much good for anything but protection of what is within. I am asked to peel those layers away. Sometimes, it takes a conscious effort to do so. For this reason, Lent becomes such a perfect time to strip away the chaff, to starve that part of me that normally consumes so much of my time and energy (like the preparation and eating of meals or going out to restaurants or snacking on sugars and guzzling sodas).

It’s a good time to fast. To prepare to fast. To peel. To strip. To offer God some truth.

God listens.

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“. . . search your hearts and be silent. Offer right sacrifices and trust in the Lord.” [Psalm 4:4b-5, NIV 1984]

examenBefore anyone starts the blame game, God says look at ourselves first. That’s right. Look at our own hearts because it’s very possible that our circumstances are an outgrowth of our own intentions, our own motives, camouflaged as self-righteousness.

Richard Foster calls it the “prayer of examen,” with two parts: the examen of consciousness and the examen of conscience.

The first asks me to reflect on the “thoughts, feelings, and actions of my day to see how God has been at work . . . and how I responded.” In other words, did God speak through others, through nature, through print, through image, or through circumstance; did I notice? Was I aware of Presence? Did I recognize God and how did I respond? Did I assume it was “not” God and respond with anger, disgust, or judgment? Did I stop long enough to see a need, a sorrow, or a joy? Did I walk through my day with blinders, dark glasses, or binoculars? Did I remember God?

In the second type of examen (conscience), I am to invite the Lord to search my heart to its very depth, but to remember it’s a “scrutiny of love.” Foster states, “without apology and without defense we ask to see what is truly in us. It is for our own sake that we ask these things. It is for our good, for our healing, for our happiness.” This search is done with God, otherwise, we will either justify our actions and find excuses or we will self-flagellate, finding ourselves unworthy. Neither is the point.

And why do we do these examinations? To know ourselves in the light of God’s grace, because it is only from the truth that God can build human as we were always intended to be. “Through faith, self-knowledge leads us to a self-acceptance and a self-love that draw their life from God’s acceptance and love.” (Foster, Prayer: Finding the Heart’s True Home, p. 31)

It is in this process that words and complaints lose their import. Silence is listening.

When understanding dawns, then it is time for right sacrifice. Of course, in the time of King David, sacrifices were specific to sin: a particular animal, a type of grain, a wave, and so on. Each sacrifice was tuned to the sin for which it was offered. But Christ completed that sin offering for us, once and for all. So what is an appropriate sacrifice from us today? The first verse that comes to my mind is  Hebrews 13:15, “Through Jesus, then, let us keep offering to God our own sacrifice, the praise of lips that confess His name without ceasing. ” [The Voice translation] Another is Romans 12:1 [also in the Voice], “Brothers and sisters, in light of all I have shared with you about God’s mercies, I urge you to offer your bodies as a living and holy sacrifice to God, a sacred offering that brings Him pleasure; this is your reasonable, essential worship.”
With these sacrifices, there is an intention then. There has to be, an expression of trust. The path might look something like this: Search, Confess, Sacrifice, Trust. And perhaps, finally, Rest.

 

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Painting by J.Johansen

“Mourning” by J.Johansen

“Yet even now,” declares the Lord,
“Return to Me with all your heart,
And with fasting, weeping and mourning;
And rend your heart and not your garments.”
Now return to the Lord your God,
For He is gracious and compassionate,
Slow to anger, abounding in lovingkindness
And relenting of evil. [NASB Joel 2:12-13]

Yesterday, I returned from a weekend trip to visit a dying friend and I was humbled at her genuine faith and acceptance of God’s journey for her. She embraces each day. She is present in the moment. She is in the Spirit, having returned with all her heart. She is surrendered to God.

Tonight, at church, Pastor Jess reminded us that surrender means we are “all in.” I believe these forty days will be a true journey of repentance by relenting my willfulness and submitting myself to the Wonder.

I want to give “truth in my inward being” [Ps 51] to others. I want to be known and to know. I want to learn about my “secret heart.” And, I want a clean heart. I confess I have not been focused on these things in the past. But it’s time. Now is the acceptable time [II Corinthians 6:2b].

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Any change, any redirection, any assessment of the present requires a stop. Plain and simple.

Isaiah 1:16b-17
. . . stop doing wrong. Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.

When our high energy Boston Terrier, Rocky, is over the top and we are trying to settle him down, it has to be cold turkey. We have to stop throwing the toy or stop engaging him in any way. That little dog is addicted to the high of chase and retrieve. He is not able to stop himself. He would probably keel over in exhaustion before he would stop if we didn’t make him stop.

There are stories in the human world that are not that different. They call it intervention.

So, based on this scripture, here’s the way it might work:

  1. Stop doing what you’re doing.
  2. Learn a better way.
  3. Seek justice.

It makes sense really because the process of learning a different way or better way to act, behave, operate in our world will reveal the injustices that proliferate in our society. The better way is littered with the shredded souls who tried and failed, who went back to the old way, who could not master themselves or the demands of change.

Everyone needs help after the stop. Just the learning alone is treacherous.

My daughter is an ESOL (English as a Second Language) learner. Even after 5 1/2 years in this country, she struggles with the nuance of the language and the vocabulary that is unique to a variety of subjects. But, she is determined all the same. She stopped the downhill pull in high school and decided she would attend community college. But the challenges did not stop. And as she plugs along, she has experienced unfair treatment and mockery by students and teachers alike. We are working together to remedy this, but it’s a slog.

In the bigger picture, Isaiah writes, once the path toward justice is found, then we are strengthened and we can take what we have learned about stopping, learning and seeking justice to reach out to others, those others oppressed by the powerful, the disengaged, the blind proud.

Orphans are at particular risk. Without love, how do they survive? What choices will they make to get what they can get, to show the world, to play the odds.

Jesus said the poor will always be with us [Matthew 26:11], but must the orphans be relegated to this statement as well?

If every family of moderate means or every single adult would adopt just one orphan, what would happen? Start there. We are without excuse in this country. Even if we don’t have the courage or interest in the orphans of the world, shouldn’t we, at the least, adopt our own?

In Old Testament times, the poor of the poor were the widows. So much depended on the willingness of families and children to care for them, but often, they could not. There was no legal provision for them. And although most widows fair much better in our society financially (unless there was nothing to begin with), they are still in need of emotional support. I know I have stumbled here as well, intending to reach out, but getting too caught up in my own world.

Isn’t that the way of it? My own world, my little sphere, my own boundaries.

Isn’t it time to just stop and take a breath, to look around myself, to assess the way, to learn something new?

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Godly sorrow is different from the mouth saying “I’m sorry;” it’s from the heart. How can we tell which is which? We can’t tell by words alone. Only actions express sincere contrition.

II Corinthians 7:10
Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.

I remember a friend of mine who had been devastated by her husband’s infidelity. He had expressed sorrow for his poor judgment and betrayal. She never believed him. He asked for total forgiveness. She could not give it. She confessed to me that she wanted him to suffer (as she had suffered). But what was she really saying? I believe she never saw “Godly sorrow.”

But I wonder, would she have recognized Godly sorrow in his behavior? If actions are the reflection of authentic regret, it’s important to know which actions would speak that truth. What does repentance look like after someone has hurt you?

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Acts 2:37b-38
“Brothers, what shall we do?” [the crowd] Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit…”

Repent. It’s become such an inaccessible word over the years. It’s like a joke. How many times have we seen caricatures of “preachers” holding up a bible and shaking it over the crowd: “Repent you sinners!” Who can even hear the real message anymore?

And yet, it’s exactly “repent” that is the core to change. Repent is not just a religious term, it’s a personal experience. It’s a choice. Change… for good or evil… cannot happen without choice.

Personally, I find myself bemoaning over the same sins every day: gossip and judging others (to name two of the most popular). Both are extraordinarily nasty sins and I am ashamed to confess them. But the point here is that shedding these sins is not just about confession and the receiving of forgiveness… there is a point where I must “stop” and do something else instead.

Once, in counseling session some years ago, I was crying over these and other “besetting” sins (as though they have a mind and life of their own) and how I struggled with them. In the end, the revelation was simple: “I didn’t want it badly enough” … I didn’t want to change enough. I didn’t want to stop enough. The benefits of continuing were still outweighing the unknown of stopping. Who would I be if I stop this behavior? Who would I be if I change?

So often, people (including me) are more comfortable with our current state because it’s a “known.” But to change or “repent” means we are moving into an unknown territory. We are pioneering into a future we cannot predict. Fear, doubt, insecurities, anxiety also jump into the fray.

I am a bit of a hypocrite. I say I like change, but really, I mean change around me… I can adapt to that kind of change. But, I’m different when it comes to my own behaviors. Those changes are much easier to avoid.

So, today, one challenge: stop and turn away from gossip. If what I say cannot be said with the person standing there beside me, it shouldn’t be said. End of story.

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Fat Tuesday

OK… this is it. No more diet cokes (or sodas) after tonight. Does that sound like a little thing to you? Not me. If it’s true that we are to “add” a prayer for each time we “give up” something for Christ during the Lenten season… I will be quite prayed up.

Tomorrow is Ash Wednesday… let us begin a short journey into the Word … may He anoint my writing for the sake of the Body…

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