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Posts Tagged ‘Jesus’

I actually selected this verse on suffering and hope yesterday but couldn’t bring myself to write about it. I don’t go easily into the realm of suffering and pain.

Romans 5:3b-4
. . . we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.

I suppose I’m doing better. For years, my mantra was “avoid pain at all cost!” And as a result, I would run away from challenges and opportunities. I was afraid. Primarily, it was emotional pain that kept kept nipping at my trail, trauma from my past. I suspected, if I acknowledged the pain in any way, I would be overwhelmed. At one point, I though my body would explode. I had pushed down so much sorrow, disappointment, resentment, and fear, that the pressure on my soul was severe; it was like a geyser preparing to erupt. That’s chaos. It is not the road to hope.

What is suffering then? We recognize it most easily by example. Surely, the people of Haiti are suffering after the great earthquake. So many have lost everything including loved ones. They are sick, malnourished, exposed to the elements, and grieving all at the same time. And yet, we also know, that recovery from such a horrendous ordeal, can only be done through perseverance and hope.

Perseverance is the human piece of the equation. To get to hope, we must choose to press on. As soon as we decide that we will not give up, then hope can find purchase in the soul.

This is the story of Haiti as well. How else could a young woman survive beneath the rubble for 15 days and come out alive.

Hope, by its very nature, is hope in God to intervene. Since hope is about the unseen, the future, the unknown, only God operates freely there.

Why does God allow so much suffering? I don’t know. It’s a mystery. But God has provided a way out of suffering, step by step. Every time a person can make a choice toward healing, perseverance grows in strength. And as perseverance grows, that person’s character is formed and built on the backbone of faith.

In the past two years, two of my colleagues from work have died of colon cancer. Both walked the journey of suffering and although they died, their struggle was a testimony to the survivors who saw perseverance and character and hope never falter. They are the heroes. They are my teachers.

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This kind of faith could turn the world upside down: to truly hear and believe God’s promises. To believe that God, the creator, can speak and the impossible be made possible.

Romans 4:17b
He [Abraham] is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls things that are not as though they were.

There are hints and glimpses throughout the New Testament that we, as human offspring to such a God, could do the same. Jesus references moving mountains through faith [Matthew 17:20] and receiving anything we ask for in faith [Matthew 21:22]. Plus, the disciples, themselves, brokered healings and miracles both while Jesus was still with them and after he resurrected. But, as time went on, the miracles became fewer and fewer.

By the time we get to our own century, there are a few people who have appeared to operate in this miraculous realm: Kathryn Kuhlman, Aimee Semple McPherson, John Wimber, John Osteen, Oral Roberts, Kenneth Hagin, and Smith Wiggles Worth to name a few. But most of these people either died in disgrace or were exposed as charlatans. This certainly doesn’t encourage me to ask for “miracle-working” faith.

There are more meaningful (and fantastic) stories from the mission fields where no one becomes famous or well known, where no one is interviewed or tested for authenticity. And yet, the stories continue of blind people receiving sight, limbs growing where there were none, the dead coming alive, tumors disappearing, and so forth. But even here, in these mission fields, we don’t hear of mountains moving, fresh water gushing from a rock, or food growing in the desert sands.

What is lacking? Somehow, we have failed to identify and respect the source of all that power. As soon as power manifests, we humans appear to be changed by it.

One of my favorite (non-Christian) films about miracles is Resurrection with Ellen Burstyn (1980). The main character, Edna, becomes a healer inexplicably, but soon, she is feared, manipulated, tested, and shot. She survives, but chooses the life of a recluse instead of broadcasting her “talents.” There, in the desert, she continues to heal, but secretly.

We live in an age where miracles are suspect, at the least, and generally, considered impossible. Magic is only a trick. Healings are anomalies.

All believers are children of Abraham, the one who believed that his 100 year old body and is 98-year old wife would be come the “father of nations.” He had nothing but the Word of God to believe. There was nothing in his world to make him think it was possible. Was it the simplicity of their lives that gave them the ability to believe God in the face of overwhelming circumstances?

I don’t know the answer. But I do know, we’re missing out. Surely, if every believer had but a mere fraction of Abraham’s faith in God to change the world, we would see the healing of the earth. Unfortunately, we wouldn’t be able to agree on what the healed earth should look like.

Healing miracles require unity of spirit. Instead, we’re like kids at a football game, with both sides praying for a win.

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I love this. God is God: there is only one God. And it doesn’t really matter what name is given to God or whether one believes “in” God or not, God is still God, in fact, the God of all gods. My faith in God does not change God, it only changes me.

Romans 3:29-30
Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome . . . [Deuteronomy 10:17]

Give thanks to the God of gods. His love endures forever. [Psalm 136:2]

The king said to Daniel, “Surely your God is the God of gods and the Lord of kings . . . ” [Daniel 2:47]

So, here’s this God of all gods willing, able and ready to accept the faith of the people, all people. When anyone puts his/her faith in God, a way is opened toward justification, toward relationship.

Jesus says in John 14:6 that “he is the way, the truth, and the light. No one comes to the Father except through me.” and I believe him. The promise is that relationship with Jesus opens the door to relationship with God as Father.

But, it rankles most non-Christians and non-believers that Jesus would claim to be the “only way” to God (both then and now). Even I am uncomfortable with this strict “way.” So, what is there to say?

Jesus is a sure thing. If a person wants to know God, to experience God, to be in relationship with God, then follow the way of Jesus and you will find what you seek. It is a promise. And I can testify to the truth of it. I was lost and through Jesus, I found my way.

But I will give an additional interpretation: Since God is God of all… then who am I to say that Jesus does not manifest alternatively to others? Said differently, if a person truly seeks God, then I believe that person will also find Jesus on the way. But it is more difficult.

The way of Jesus is easier, more direct. It is not burdensome. And in it, there is freedom.

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Justice has gotten pretty fuzzy in our current culture. How often do the guilty go free if they simply have a good lawyer? How can we expect a modern world to connect to the concept of God’s justice and actually appreciate true mercy and atonement?

Romans 3:25
God presented him [Jesus] as a sacrifice of atonement, . . . to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished . . .

Even in Bible times, the Apostle Paul spent a lot of his time convincing people that the long-awaited Messiah had arrived in Jesus of Nazareth. But the Jews had built an entire culture and way of life around the observance of “law” and a complex set of requirements to exact justice with various acts and sacrifices. Did they really believe the Messiah would come or had they put the idea so far into the future that such a reality was unimaginable?

In essence, no matter when the Messiah would appear, the prophecies promised that his arrival would wipe out the old ideology and replace every sacrifice, every payment, and every atoning act, with his own blood. It would change everything. Justice would have new meaning.

If they had accepted the “fact” of a Messiah then, their entire temple system would have been obliterated in a single day. Is there any wonder the priests and accompanying temple staff were resistant? Their livelihood, their routines, and all of their traditions were in danger of collapse if they accepted this man Jesus as the Messiah.

To accept the atoning act of the Messiah is to have faith in a new execution of justice. To appropriate the ultimate sacrifice/justice of the Messiah requires a person’s confession of sin and lawbreaking.

Unlike a court of law where the defendant is trying to convince everyone that he/she didn’t really “do it,” this court is strictly for those willing to say, “guilty as charged.” And through that personal confession of guilt, suddenly, there is mercy and grace in a way that is beyond our understanding.

This is justice without fear. This is justice married to mercy. This is justice covered by love. Thanks be to God for the Anointed One whose sacrifice made it possible for me to live under a banner of justification.

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A believer, grafted to the tree of faith, still has some responsibility despite all that grace. I do, after all, need to participate in the tree… “be a tree” and not something else, like a mushroom or a dandelion.

Romans 3:2b
First of all, they [the Jews] have been entrusted with the very words of God.

When I accepted Christ, I agreed to give up some things in exchange for the embedded words of God. Those words have power and can transform a life. I agreed to keep them safe by treating them reverently.

Oh, it’s not like the “words” will go away if I am faithless. I can even cast them aside and God will not be changed in any way. But I will have broken trust… it’s a type of betrayal, a broken covenant.

God is teaching me about God through those words. And Jesus is teaching me. And the Holy Spirit is teaching me. And as I learn, I become a stronger part of the tree.

An image that comes to my mind is the great tree in the movie, Avatar. It was a life force, a home, a safety net, a fortress, a symbol… it was all of these things and more to the native peoples. And so is the tree of life for me. Unlike Pandora’s tree which was destroyed by evil, our tree of life lives on forever. But it really thrives when the parts contribute to the tree with love and joy and obedience and faith and truth and confession.

As a believer, I have been entrusted with the words of God. They are only seeds. The life of those word-seeds must be planted and nurtured to manifest.

Similar metaphors are used throughout the scriptures to help us understand. Do we? Do we take these gifts seriously? Do I? If I truly understood the words of God to be like the metaphors that Jesus used about the kingdom (e.g. a mustard seed, yeast, treasure in a field, a pearl [Matthew 13]), would I sell everything to gain the full value of this treasure?

Oh Lord, give me a love for your words that will bear much fruit. Give me wisdom and understanding. Help me to be a better caretaker of your truth.

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“Can you keep a secret?” Ooooh, we think, inside information! We imagine it’s a compliment to be told a secret. But a secret can be a millstone around the neck, waiting to drown us.

Romans 2:16a
This [judgment] will take place on the day when God will judge men’s [and women’s] secrets through Jesus Christ . . .

We mistakenly believe we can keep secrets well hidden; if we never voice them or think about them, they will never see the light of day.

But secrets are more like mold.

Mold flourishes in dark, damp, organic places. Once established, mold is difficult to remove. Either the object must be thrown away or some kind of astringent, anti-bacterial solution is used to clean it (if it is caught in time). Mold damages its host. Mold doesn’t just cover an object, it interacts and transforms it.

And secrets will do the same.

A secret’s greatest power lies in its hidden nature. It will grow a life of its own, morphing into something bigger and more complicated and sometimes, even sinister. It changes us from the inside out.

Why do I keep secrets about myself? It’s simple, really. I’m afraid. I’m afraid of the reaction of others. I’m afraid the truth will be too much for others to bear. I’m afraid of the exposure. I’m afraid of the ramifications.

Keeping a secret about myself is more like a lie than anything else. In order to keep truth hidden, I cover myself with plastic, with false overlays. And yet, that secret truth just breeds more and more lies.

The safest place for a secret is in the hands of Christ. Being a wise counselor, Christ can bring light and healing to any festering growth. If I bring my secret to God willingly, the exposure is done with the gentle hand of mercy. If I wait, the secret will be laid bare eventually anyway. It may not be until the worst hour, or the last hour, but it will be uncovered.

In Greek, confess is homologeō which means “to say the same thing.” In other words, acknowledging or professing what is already known. Confession is coming to the truth of ourselves. Giving up our secrets to Christ is the beginning of holiness and wholeness. Amen.

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The holiness of Jesus was ultimately proven by his resurrection. That’s the first leap, the real miracle, in believing on this man-God. But what about us? Where is our holiness?

Romans 1:4
…and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.

There were many prophecies in the Judaic texts that foretold of the Messiah, his birth, his suffering, his Godhead, his eternity. For Paul, this was the point. By his resurrected life, Jesus proved himself that Messiah and now, we are invited into this life with Him.

Before the day comes when our spirits are released from our bodies and we are joined with the Holy Spirit in that non-dimensional, non-time-anchored place, there is a promise that we can be more like Jesus on earth. I think some people translate that into outward behaviors only. And of course, behaviors can reveal the heart. But the focus, surely, should be on the spirit within. It is from there that the outward self manifests.

This is why we “ask Jesus into our hearts”… into our interior lives, so that we might experience holiness and transformation.

There is a place in Catonsville, Maryland called the All Saints Convent where I sometimes go for personal retreat. Some of the sisters there are blessed with artistic talent and create illuminated prayer cards, greeting cards, book marks, and the like. One of my favorites is a card that simply says, “Holiness is Wholeness.” This speaks volumes to me about the interior life.

This is the true goal of the united spirit to transform the soul and thereby, direct the body.

There are people who are working on holiness in a variety of ways, through a variety of religions, through a variety of practices. But, it is only the Christ, who guarantees the transformation, who guides without condemnation, who leads with grace and love, who unites with us on the way.

The human spirit longs for wholeness… for holiness. That is part of our nature.

But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal … [Philippians 3:13b-14a]

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