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Posts Tagged ‘judgment’

The whole idea of the “judgment seat” has always given me pause. Today, as I encountered this verse, I wondered again, would I be shuttled off to the “left side” with the goats? [Matthew 25:31] But then it occurred to me: Hey, I’ve got a lawyer.

II Corinthians 5:10
For we must all appear and be revealed as we are before the judgment seat of Christ, so that each one may receive [his pay] according to what he has done in the body, whether good or evil [considering what his purpose and motive have been, and what he has achieved, been busy with, and given himself and his attention to accomplishing].
[Amplified]

I think there will still be a conversation and revelations about this life of mine (in the body). I’ll understand my mistakes in a way that I have never understood them before. I’ll be able to see the right turns as well as the wrong turns. I’ll learn how my actions manifested in the lives of others. I’ll get the whole picture.

There will be confession and forgiveness. There will be joy and appreciation. There will be knowledge.

And although I’m sure there will be an great array of missteps and even rebellion, my advocate will step forward and the one choice I made to follow, as best I could, the Christ, will be my defense.

Thanks be to God.

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It’s pretty important, this credibility stuff. I mean, if a person blows his/her believability or reliability, it’s hard to get those things back. Reputation is in that category.

I Corinthians 15:14-15a
And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.

In some cases, people don’t have credibility or reliability just by the nature of their job title, e.g. politician. And in some arenas, “Christian” carries about the same pall or dark cloud. If a Christian hurts someone or is caught in a grievous act, then all Christians can become suspect.

I remember how angry my mother was (even after 35 years) at the ministers who neglected to distribute food fairly in the displaced persons camps after World War II. She mistrusted all ministers. That’s extreme, but I think the point is still valid.

I also remember some years ago when I had only been working at a new job for only a few months. The “work room” was pretty tight and over 7 people and their workspaces were squished together into one room. It was a haven for gossiping and back biting. For a long time, I managed to stay out of it, but after a few months of exposure, I was digging in like the rest. One day, I passed one of these little luscious tidbits to another colleague and she said, “Oh, I’m so surprised to hear this from you, I thought you would never speak ill of anyone.” In that moment, I lost all credibility. I was devastated!

A man who lacks judgment derides his neighbor, but a man of understanding holds his tongue. [Proverbs 11:12]

This issue of gossip and judgment, without a doubt, my most besetting sins of all. I must desire to change. Clearly, I don’t hate this aspect of my behavior enough. God forgive me. Silence my tongue.

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The Hogwarts Sorting Hat was used to determine which “house” a new student would have allegiance to during his/her years in school. I have seen Christians do much the same thing by taking tests and classes and workshops to “determine” their “gifts.” Not Hogwarts but hogwash!

I Corinthians 12:29-31a
Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? But eagerly desire the greater gifts.

I can call this search process hogwash because I’ve done it. I’ve done it more times than I’d like to confess. And like the MBTI, the results come out pretty much the same every time. Why do I keep putting on this sorting hat? Obviously, I’m hoping there is a paper test that will anoint me as an apostle or faith healer (those have drama) instead of an administrator! For heaven’s sake, all that energy on the giftings and I’ve been missing the whole point: “. . . earnestly desire and zealously cultivate the greatest and best gifts and graces . . .” [vs 31a, Amplified].

Roles in a church or in any organization appear as the need arises. The question is not how each person is anointed for all time, but are we willing to step up when we are needed? Are some people better at some things than others? Of course. But, I don’t believe we are limited to that one role, ever! The problem I’ve seen is that we limit ourselves to what we “think” that role will look like. God is creative.

Right now, too many in the church are operating purely out of tradition and habit. Church is a building. Church has a “pastor” who speaks from 15-40 minutes from the front of the church. There are songs that are sung – the number or time is set. It goes on and on.

What is the best gift and what are the greater graces that we are called to cultivate? Is the church of today partnering with us in this journey. Or, are we all sitting under the sorting hat first? Are we sorted into roles and denominations? Are we sorted into leaders and followers? Are we sorted into pre-millennial and post-millennial? Are we sorted by country and color? Are we sorted by political party? And worse still. . . are we acting like the sorting hat itself? Are we sorting others?

I’m taking off my sorting hat today. I will not sort people around me. Nor will I be sorted.

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Since I struggle with chameleon tendencies, I have been uncomfortable with Paul’s assertion to “become all things to all men” to win them to the faith. But then I realized: non-judgmentalism comes with adaptation. And that’s the crux of it all.

I Corinthians 9:22b
I have [in short] become all things to all men, that I might by all means (at all costs and in any and every way) save some [by winning them to faith in Jesus Christ]
[Amplified]

Paul consciously chose to adapt to the people around him; he was not pretending to be someone else to be liked. He chose to “be” with people fully. Jesus did the same thing. He spoke to be understood. He genuinely listened. He was present in the moment.

Adapting does not necessarily mean imitating. It’s not necessary to speak crassly to be around people who do. Nor does it mean I must smoke, use drugs, or drink because they do. But, it does mean I can’t condemn them for their way of speech or habits. It is accepting them where they are right now that makes the whole difference.

I am personally sensitive to cursory attention. When I am out of my own comfort zone, around wealthier people or people with greater authority or power, I am aware of my non-status in some of their eyes and demeanor. And I yet, I think I do the same thing to others who don’t measure up to my own internally set standards. God forbid.

People don’t want my pity, my sympathy, or my indulgence. All of these come with an assumption that I have it better than they do, either by luck or perseverance. And yet, does that make me better?

It goes back to the “sacred other.” It goes back to the heart of humanity. Instead of identifying differences, I want to be seeking for similarities.

As babies, we were all seeking the same thing: safety. And that safety was demonstrated to us by a primary caregiver. If we didn’t get that then, we are still looking for it as children, teens, or adults.

Am I a place of safety for others? Can I become one? Isn’t this part of my mission as a believer? To manifest acceptance and safety: “You are my hiding place; you will protect me from trouble and surround me with songs of deliverance.” [Psalm 32:7] “My [Jesus’s] prayer is not that you [God] take them out of the world but that you protect them from the evil one.” [John 17:15]

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Opposites. Either I judge others quickly, forgetting I am equally fallen; or, I wash over reality because I want everything to be smooth sailing. (Don’t rock the boat.) Both ways are problematic and reflect denial.

Romans 15:7
Accept one another, then, just as Christ accepted you, in order to bring praise to God.

Paul writes that we must accept one another but the acceptance must be based on truth. It’s not about accepting someone as we “wish” he or she might be (eventually) but accepting what is really there. That’s not particularly easy if the person is difficult.

I confess, I withhold a lot of my acceptance of others based on their behaviors. I accept them “up to a point,” but not really. And yet, Christ accepted me right where I was 30 years ago: alcoholic, drug-dependent, crass, slovenly, and immoral. Jesus did not wait until I got my act together or became approachable. I was book smart but Bible naive. I didn’t know I needed a savior. I didn’t believe I needed anyone.

The stories of Jesus show his ability to accept others over and over again. It’s one of the reasons the Pharisees and “teachers of the law” chastised him: eating and drinking with sinners. Jesus allowed himself to touch, listen, and understand others who were immersed in sin but was confident in the Spirit of the Father within to keep him centered and whole. Jesus knew Himself.

Historically, I have been a bit of a chameleon and unconscious mimic. When I lived in the South for a few years, I developed a pretty strong southern accent, just by sheer exposure. When my kids bring home slang from school, I find myself incorporating it into my daily language without effort. I am too much like a sponge.

One of my favorite illustrations of this phenomenon was years ago when I had my first real “day job” in an advertising agency accounting pool back in Chicago. Thirty women sat in rows of desks with calculators and piles of paper. Initially, I was the oddball, the hippie in my colorful clothes and wire-rimmed glasses who mocked those girls for talking every day about their dinners the night before and what they watched on television. A year later, I had become one with them. I was talking recipes, husbands, television soaps, and vacations. I had acclimated and conformed to the daily norm. It was a type of acceptance, but not the one that Jesus proposes.

It’s not about fitting in. It’s about being strong in heart.

Accepting others comes from within. Accepting others, based on truth, requires an honest assessment of oneself first, then others. Accepting others is a kindness, a type of love. Accepting others is inclusive. Accepting others gives permission for that person to simply “be.” Accepting others allows for differences.

Today, I know, I will be challenged to accept others. Keep me centered in order to be fully present in the reality of others. Keep my heart open and yet fully infused with the presence and power of the Holy Spirit. Thanks be to God.

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Just live my story, that’s all I am asked to do. If I could keep it clear in my head that it’s my own journey that is mine to share, to correct, to adapt, to transform, and unfortunately, to also withhold, warp, or destroy, then I wouldn’t be so judgmental of others.

Romans 14:10, 12
Why do you criticize and pass judgment on your brother? Or you, why do you look down upon or despise your brother? For we shall all stand before the judgment seat of God. . . . And so each of us shall give an account of himself [give an answer in reference to judgment] to God.
[Amplified]

God has the end of all the stories in hand. I cannot know what is in the heart of another person or their struggles or their understanding in this moment. Each person’s way carries its own challenges. Truly, who am I to say whether this one or that one is doing the best with what has been given to bear. We are all trying to figure it out. We are all trying to make the best of it.

These passages from Romans are actually an invitation to freedom. It is not for me to carry another’s journey. I can walk beside. I can live fully in my own understanding of a life in Christ and it is in that living that others might experience contact with love, hope, joy, etc. But it is not for me to drag the unwilling along my way. Nor is it for me to condemn their way (for the path could change in a moment).

To help another is simply to be present with that “sacred other.” To help another is to give access to my heart and soul. It is only my authentic self that can give life. It is only the Christ within who can touch a life.

Oh Lord God, may my account in that last day be a testimony of discovery: more of Christ and less of me.

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“Can you keep a secret?” Ooooh, we think, inside information! We imagine it’s a compliment to be told a secret. But a secret can be a millstone around the neck, waiting to drown us.

Romans 2:16a
This [judgment] will take place on the day when God will judge men’s [and women’s] secrets through Jesus Christ . . .

We mistakenly believe we can keep secrets well hidden; if we never voice them or think about them, they will never see the light of day.

But secrets are more like mold.

Mold flourishes in dark, damp, organic places. Once established, mold is difficult to remove. Either the object must be thrown away or some kind of astringent, anti-bacterial solution is used to clean it (if it is caught in time). Mold damages its host. Mold doesn’t just cover an object, it interacts and transforms it.

And secrets will do the same.

A secret’s greatest power lies in its hidden nature. It will grow a life of its own, morphing into something bigger and more complicated and sometimes, even sinister. It changes us from the inside out.

Why do I keep secrets about myself? It’s simple, really. I’m afraid. I’m afraid of the reaction of others. I’m afraid the truth will be too much for others to bear. I’m afraid of the exposure. I’m afraid of the ramifications.

Keeping a secret about myself is more like a lie than anything else. In order to keep truth hidden, I cover myself with plastic, with false overlays. And yet, that secret truth just breeds more and more lies.

The safest place for a secret is in the hands of Christ. Being a wise counselor, Christ can bring light and healing to any festering growth. If I bring my secret to God willingly, the exposure is done with the gentle hand of mercy. If I wait, the secret will be laid bare eventually anyway. It may not be until the worst hour, or the last hour, but it will be uncovered.

In Greek, confess is homologeō which means “to say the same thing.” In other words, acknowledging or professing what is already known. Confession is coming to the truth of ourselves. Giving up our secrets to Christ is the beginning of holiness and wholeness. Amen.

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