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Posts Tagged ‘love’

What is joy? Do I know by experiencing it or is it merely a concept, a word that we Christians use carelessly and even assume it’s a given: we should be feeling joy or manifesting joy or understanding joy. Right?

Philippians 1:22a, 24-25
If I am to go on living in the body, this will mean fruitful labor for me. . . . but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith . . .

After all, this is the season when we all say and sing, “joy to the world.” What does it mean? It’s a wish and a blessing, I understand that. But what does this kind of joy look like? Am I capable of recognizing joy? In myself? In others? In the world?

When will I know joy is here?

Some people define joy as “lasting happiness” or a “state of happiness.” Joy in this definition is pleasure then, and gaiety, delight or even satisfaction.

But Paul is talking about joy as something that can grow incrementally. Nehemiah [8:10] says “. . . the joy of the Lord is your strength” while Psalm 16:11 says “You make known to me the path of life; you will fill me with joy in your presence,. . . .”

Joy and faith work together, as well as joy and strength. These are birthed through Christ as we accept that Spirit within. It’s part of becoming a follower of Christ and a believer. To believe in that Holy Spirit life within is to count on the outcomes. According to Paul, the process of growing joy, faith, and strength are part of the journey and we can count on it.

Our culture is constantly presenting alternatives to this kind of joy. Usually, it’s about the stuff. All the commercials show us: this car will make you happy, this flat screen television will give you hours of delight, these clothes will enhance your feelings of beauty and contentment. Even though we all know these feelings are fleeting, we get sucked into the message. This way is the “wide gate” {Matthew 7:13].

I want joy, true joy. I want it to grow inside me like a time lapse flower unfolding within me.

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Prayers are scattered throughout Paul’s writings and many are often repeated as blessings, but never has a prayer touched me as deeply as this one did today. With three elements, my way can be transformed: love, knowledge, and insight.

Philippians 1:9
And this is my prayer: that your love may abound more and more in knowledge and depth of insight, . . .

If I can approach my days with love, literally reach out to others with an authentic heart, those actions become a framework within which knowledge and discernment can grow and become strong. I cannot expect to have knowledge of the human soul without love. That kind of understanding comes through relationship. To know someone is to encounter the sacred core.

Every day presents me with choices. I make these decisions based on my understanding of the person or the circumstances. There are good choices and there are the “best” choices. Paul contends here that love, knowledge and depth of insight are essential to discerning the very best path.

Today, we begin the Advent season when we enter a time of anticipation, a “divine interruption” of our regular lives. It’s a time of beginnings. What better way to begin that to set the heart toward abounding love.

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If love is a type of submission, as I believe it is, then that is the best place to start with this controversial passage about wifely submission. You see, if ALL are to submit to one another, why must the “wife to husband” submission be “greater” or more submissive as some people imply?

Ephesians 5:22, 24
Wives, submit yourselves to your own husbands as you do to the Lord. . . . Now as the church submits to Christ, so also wives should submit to their husbands in everything.

I’m still taking baby steps when it comes to loving as Christ loved others. Here’s my theory: if I can love/submit to my husband a fraction of what Christ models for me to love/submit to everyone, we’ll have a transformed marriage.

The same habitual sins I experience with others in my daily life are magnified at home. For instance, if I judge others, even people I don’t know in the grocery line or sitting in a restaurant, is there any surprise that I judge those closest to me?

Probably, the love/submission relationship was supposed to be easier with our mates, after all, we’ve made a promise to love them, to cherish them, to stand beside them through joys and sorrows, to create families, to build a microcosm of the Church (i.e. Body of Christ). Instead, we build mini-cultures that reflect the culture in which we live. In some families, that means an environment of greed, ambition, violence, mistrust, disease, and manipulation.

I missed something along the way and forgot that my own husband is “sacred other.” He is Holy Spirit illuminated too. And that is the One to whom I am to submit within him. It is not the veiled man, but the core that is holy. And it is the core of man that is more than worthy of love and yes, even submission.

Some of his veil I caused. When two people hurt each other or become estranged in any way, the darkness covers the light within on both sides. I have been looking through two layers of sin: my own and his.

It’s a uncertain business to begin peeling the layers of “outer self” in a relationship while the other is fully clothed and protected. But I am pretty sure that “outer me” cannot love/submit to anyone in the way of Jesus.

Today, I have intention and mindfulness with love and submission for the Holy Spirit.

(FD 9)

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This verse precedes several verses that have been held in great controversy, particularly by women. I am no different. But before I get there, I think I have slid over this first verse that actually stands alone: submit to one another and why . . .

Ephesians 5:21
Submit to one another out of reverence for Christ.

I don’t think anyone would have trouble with this verse if it said, “Love one another out of reverence for Christ.” But, because the word is translated as “submit” or “to be subject to,” we get a little hinky about it. It sounds like doormat material. But, isn’t love about submission?

Unlike the idea of “one-upmanship,” a believer is to practice, “one-downmanship.” It’s seeing enough good in another to give him/her the opportunity to rise up, to go first, to try first, to speak first. It’s about valuing other. And that’s love, isn’t it?

In business, managers are encouraged to give credit to the team, to lift them up, to count their praises because it’s the team that makes the whole operation work better. It’s the ones on the frontline who make the leaders look good. A supervisor who praises his/her staff profusely (and authentically), is usually much appreciated and much loved by that staff.

It is no different in daily life with people I encounter every day.

Why does Paul tell us to do this? If we submit and love others, the Christ (that anointed One) will experience our reverence. And we do it because we want to show reverence. We want to be in that place of holiness.

Two Rivers by Mark Bausch

When I read about wisdom, I am told it begins with the fear (reverence) of God. Now, I get a detail, (again) if I submit/love (look to the very best in) others, then I can enter that reverent place. I am in a confluence with Christ. And that is pleasing to the Holy Spirit within.

I can’t make someone submit/love me. I can only do my share. Granted, it’s supposed to be mutual. But just because I’m not getting that sweet treatment doesn’t give me permission to act differently.

This is what so many of us fear. If I “submit,” what promise do I have that the other will submit to me? Answer: no promise, no guarantee. In fact, the other may never reciprocate.

But submit/love comes from a place of personal strength backed up by the power of the Spirit within. Jesus was the ultimate example in submission/love.

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God's Light by Max Ash

God is light [I John 1:5]; God is love [I John 4:8]. And I am offered a chance to live my life in the circle of both: light and love. I ask for God’s indwelling and both are available to me. So, why do I continue to shutter the light and edit the love? Why do I “kick against the goads?”

Ephesians 5:8-10
For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord.

This is the prayer that Mother Teresa and her Missionaries of Charity would recite each day (by John Henry Cardinal Newman)

Dear Jesus,
Help me to spread Your fragrance everywhere I go.
Flood my soul with Your spirit and life.
Penetrate and possess my whole being so utterly,
that my life may only be a radiance of Yours.
Shine through me, and be so in me
that every soul I come in contact with may feel Your presence in my soul.

Let them look up and see no longer me,
but only Jesus!
Stay with me and then I shall begin to shine as you shine,
so to shine as to be a light to others;
the light, O Jesus will be all from You;

none of it will be mine;
it will be you, shining on others through me.
Let me thus praise You the way You love best,
by shining on those around me.
Let me preach You without preaching,
not by words but by my example,
by the catching force of the sympathetic influence of what I do,
the evident fullness of the love my heart bears to You.
Amen.

It’s a process, that’s why. It’s a daily prayer, a daily unveiling, an awareness, a practice.

I’m thinking this is more difficult alone than in a group. The whole point of fellowship with other light-minded people is to help keep the light shining, to fan the flame, to encourage the embers, to light the darkness.

“Kindle in me the fire of your love . . . ”

(FD5)

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I have a friend whose life phrase is “live loved” which she has adopted from the God Journey folks. It deeply resonates because of its simplicity and promise that we are loved and called to do the same for others.

Ephesians 5:2-3
Be imitators of God, a therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

It’s a two way process actually, but substantially begins with being loved (or recognizing that we are loved). Usually, we experience this love first as small children in the home. The better our parents were at loving and creating security in love, the better start we have. If that love is absent, then the search is on. We all search because we all know, inherently, that we are creatures of love. It is part of our DNA.

So much of what we do as young adults and teenagers is asking, “do you still love me?” If the answer appears to be “no,” then the search for “feeling loved” expands further. And if there is no model for being loved, the chance of picking up a counterfeit increases exponentially.

Although my father loved me, his age and alcoholism prevented him from being consistent. As a child, I forgave him everything (as children do), until he died when I was nine, and my heart interpreted that as the greatest betrayal of love ever. My mother, handicapped by her own losses and mental instabilities, did the best she could, but her love always seemed to carry a proviso, a burden, a condition.

So, I performed well to merit love, from her, from my friends, from the men in my life. I became an expert chameleon, the consummate actress in life as well as on the stage. Theater and acting seemed like the perfect solution: applause equaled love. All the while asking, am I worth loving now?

Even when I met God in Christ, I was still programmed to perform and earn love. I worked through the motions and the rules. I went to church. I married a Christian man. I wore Jesus jewelry and talked the Jesus talk. I lifted up my hands at the right times and depending on the setting, I danced and swayed.

Similar to the Verizon commercial, my heart would say, “Do you love me now?”

But with each year of performing, the mistakes piled up as well. There was that inner critique, the reviewer whose assessment was always harsh and blistering.

When was the release moment? I can’t really say. I think it started when I learned about “performance-orientation” from Elijah House. And then, from there, a counselor helped me accept the truth of Romans 8:1 (Therefore, there is now no condemnation for those who are in Christ Jesus . . . ). And eventually, I came to really believe God loved me, failures, disappointments, and all.

And only then, I will truthfully say, did my journey to love God back begin in earnest. Only then, did I understand and experience freedom in my faith.

And what does loving God look like? I’m pretty sure it’s loving others and letting them love me. Today. I’ll start with today.

(Fast Day 2)

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Apparently, there are at least three tools for breaking the potency of bitterness, anger and slander that grieve the Holy Spirit (and others): kindness, compassion and forgiveness. And in fact, I believe it’s the marriage of kindness and compassion that makes forgiveness possible.

Ephesians 4:32
Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

Too often, we think of a kindness as polite niceties. Instead, I think it’s a choice to act in a way that is independent of the circumstances. Kindness is a habit, well-formed.

I’ve been reading a 2010 book by N.T. [Tom] Wright called “After You Believe” in which the good professor is putting forth the foundations for virtue and thereby, character. In the early chapters, he talks about the natural response to circumstances as being the evidence of virtue. And isn’t kindness one of these? We shouldn’t have to think about being kind.

The power of kindness became so popular at one point, there were bumper stickers and a Foundation advocating more kindness, just for the heck of it. And yet, it’s not really the norm for us.

And compassion? This requires an awareness of Other in a specific way. To express compassion, we must see, hear, and feel something of the Other. Without a relationship of some kind, I believe it’s only kindness. Compassion is the next level and implies a doing or a response to remedy the situation.

If kindness is touching someone’s hand, then compassion is putting something in the hand.

The two together create the perfect environment for forgiveness.

The father who forgives the drunk driver who killed his daughter, found compassion and kindness first. I met Jeffrey Vetter and the young man, Michael Jacoby, who drove the car.

Forgiveness must be fueled with something, and is not efficacious with words alone. The heart must be engaged because it is the heart that is healed.
(Fast Day 1)

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