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Posts Tagged ‘Matthew 7:13’

Somehow I have had it my mind that God interrupted Noah while he was about his daily business and said, “I’ve got a job for you, go build an ark.” But now, I am caught up in this idea of people “walking with God” and what that means. I have assumed this walking with God business was a metaphor for closeness. Is that the only choice?

Genesis 9b; 13-14a
Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God. . . So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. So make yourself an ark. . . “

The only reason I’m playing around with this idea is that pre-flood, life was different. All the patriarchs were still around, their generations overlapping by hundreds of years. Even Adam was around for at least half of this time. The Garden experience was still part of their vernacular. And one of the most memorable things was Adam, Eve, and later, Enoch (my interpretation), walking with God in the Garden.

And here’s another one, Noah, specifically noted as walking with God.

In an article by Bob Sorge in Christianity Today, he writes, “God created man for the enjoyment of a walking relationship that involved companionship, dialogue, intimacy, joint decision-making, mutual delight, and shared dominion.”

I think that’s true, but I think we will never have the same opportunities as Human had before the flood. Despite being cast out of the Garden, God allowed for intimate relationships with others. God seems to always leave a loophole for Human, that’s how much God wants to ultimately preserve Human.

But it is a narrow way (Matthew 7:13). It is narrow because intimacy itself requires it. Even today, we cannot be intimate with everyone. Most people can only manage a few close friends, a few friends we trust totally, a few friends in whom we have invested our time, energy and even money. And sometimes, if we are lucky, we are married to one of these friends as well.

Noah built the ark because he was familiar with the God who told him to do it. He was not merely being “obedient,” they had probably talked about it already. Maybe there was an Abrahamic negotiation even (Genesis 18:16-33). We’ll never know.

All this makes more sense to me, that God doesn’t drop down edicts or demands or mandates on an unsuspecting follower. These requests come out of relationship, out of familiarity, and trust.

I remember, as a young Christian, I was so afraid that God would “call” me to some egregiously difficult post like the bush of Africa or the ice floes of Siberia or the rice paddies of China. But now I see, these directives come from internal agreement and possibly even a nurtured longing.

Come, Jesus says, walk with me.

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All executions were performed outside the city walls. Anything that was unclean or tainted was destroyed or thrown away there. Jesus broke up a lot of traditions, but the greatest one was starting something holy in an unholy place.

Hebrews 13:12-13
And so Jesus also suffered outside the city gate to make the people holy through his own blood. Let us, then, go to him outside the camp, bearing the disgrace he bore.

Two thousand years ago, the followers of Christ were considered unclean, much like lepers. They were law breakers and rule breakers. They were teaching others that the temple traditions were no longer necessary. They were breaking down societal structures. They all deserved to be cast away and thrown out from the protection of the city gates. This was the mindset of Paul of Tarsus and the crusade of his companions to obliterate the Christ-ians.

Now, some two thousand years, the tables have turned, and the very same believers in that former renegade, Jesus of Nazareth, are the ones who inhabit the “city” and have created their own order and culture of “righteousness.” It seems that anyone who might question or disagree with the current regime is cast outside the camp.

They are a new set of Pharisees who are putting people under microscopes before they are allowed inside.

But I believe Jesus is still outside the city. Jesus is still rubbing shoulders with the prostitutes and homeless, the poor and the outcasts, the disenfranchised and the orphans, the persecuted and the different, the prisoners and the ex-prisoners. The way of Jesus will always be the way of paradox. When we become to comfortable, we may have strayed onto the wide road [Matthew 7:13-14].

I am equally challenged here. I may go outside the “camp” for a visit, but every night I still run home to my comfortable bed and my air conditioning, my habits and my rituals.

I am yet afraid outside my “personal city” walls. I am afraid that I will be lost, that I will be hurt, that I will be shut out.

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