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Posts Tagged ‘New Covenant’

Although Abram could believe that God would provide him with descendants as numerous as the stars, he questioned God’s ability to give him the land. Perhaps there were enough loopholes in the promise to make a baby, but land was solid; land was imperishable; land was enduring. And in this case, the land was occupied.

Genesis 15:7-8; 18a
He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.” But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?” . . . On that day the Lord made a covenant with Abram and said, “To your descendants I give this land . . .

Whereas the baby was a promise, the land became the end result of a contract, a covenant. It was formal and branded with the blood of animals. When blood is spilled over a promise, then it is unbreakable.

In some ways, this sign is still with us today; we hear of it in other cultures like blood oaths and blood rituals. These are done with the same intent, a promise, a loyalty, a trust, are exchanged.

There are a number of blood covenants in scripture and of course, the most important one to believers and Jesus followers, is the blood of the Christ, the Messiah, spilled once for all.

The Israelites gained and lost the land through poor judgment and sin. All through the history, kings fought over the land and by the time of Solomon, it had been taken back and restored to the people of the promise, the people of the covenant. And yet, in not so many generations later, the land was lost again. Today’s Israel is still fighting, for good or not, I do not know, but it is in their DNA to pursue the land that was lost.

The Christ, the very Son of a Holy God, spilled blood as a substitute for our own blood in place of those conscripted animals who annually paid the price in times long past for the sins and bad choices of Human. But just as the Israelites lost their land, despite the promise, Human is loosing everlasting life through distraction, unbelief, division, and tunnel vision.

Too many times, we, Human, we act as though the covenant is failing or no longer powerful. But I know that is not so. I know this deep in my soul.

And so, forgive me Father, when I look elsewhere for the “solutions” to my problems, when I look elsewhere for direction, when I don’t look at all. Forgive me Covenant maker.

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Just as the early Jews got hung up in the first covenant, today’s believers have created a version of the second covenant that resembles the first: earthly sanctuaries, regulations and time-honored traditions.

Hebrews 8:13 – 9:1
By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear. Now the first covenant had regulations for worship and also an earthly sanctuary.

Of course, it’s even more complex in our religious world of today. There is not just one version of the tabernacle, but many, depending on the sect or denomination. The worship regulations are more rigid if one is affiliated with a high church but even the seemingly “free” new churches have developed mores and practices that eventually become similarly rigid by repetition.

Until I read Pagan Christianity by Frank Viola and George Barna a few years ago, I considered contemporary churches as spontaneous and unrestricted by “ritual.” But truly, haven’t these services become equally predictable and patterned in structure? Isn’t there still a type of “call to worship,” music, prayer, announcements, and sermon structure every week?

Is that necessarily bad? Of course not. But I do wonder if we’re missing something by our focus on buildings and “ministries” and committees of various authority.

Several months ago, my family made a huge leap and ventured away from our church of twenty years just to see “what else is out there.” We visited several other churches, some larger and some smaller. We would attend for several services in a row if we felt attracted to the service. It usually takes longer than a visit or two to get a sense of a place or the priorities. In one case, we were intrigued by a very high-tech, seemingly culture-relevant church. Only to be turned off a few Sundays later when the price tag for this type of savvy “presentation” was revealed as their next “strategic” goal was announced: $14 million!

I don’t have any answers, just a lot of questions. What is important to the Church: the body of Christ? Who really requires weekly “discipleship” with state of the art video and music? Are we competing with the world? Or can we simply stand in within our culture like Jesus among the tax collectors and prostitutes and be agents for change by our steadfast faith and Holy Spirit presence? Does a Christ follower of 10 or 15 or 30 years need to hear sermons every Sunday or should he/she be the one equipping the poor and lost. . . out there?

Shouldn’t prayer and worship be a constant companion? Shouldn’t every gathering of people be a celebration of God with us, Emmanuel?

I have just started reading Brian McLaren’s new book, Naked Spirituality, and I cannot recommend it enough. He uses a single word in each chapter as an exploration into the faith journey. The first word is “here.” And I re-discovered that “here” is about “here I am.” I can choose to be aware of myself in God right now, right where I am: sitting at a computer or taking a shower or getting ready for work. Call to worship isn’t me asking God to show up, it’s me telling God I am present and ready to listen and learn and experience God in the moment.

There are no regulations for “here.”

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Where is this glory of the New Covenant? Some would say it is totally manifested in the Christ through the Holy Spirit. That’s fine to say, but where is it today? I have heard others say, the glory is the character of Christ. Is that all there is to it? Really? Just a concept?

II Corinthians 3:7-8
Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was, will not the ministry of the Spirit be even more glorious?

This scripture references the specific glory that was reflected in the face of Moses as a result of his time with God and the creation of the ten commandments. It wasn’t just his demeanor and it wasn’t the Holy Spirit shining out from within. But it was Light and it was Power and it was evident. And according to Paul, the glory of the New Covenant, the power and light of the law of Spirit written on the hearts of believers, that message is brighter and stronger.

I think the Light has been shuttered by unbelief.

There’s so much talk about “scriptura sola” (by scripture alone) and the inerrant Word of God and yet, some of the most potent statements are tamed: “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father.” [John 14″12] or “. . . I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.” [Matthew 17:20b]

Until we are operating in these arenas, we have not experienced the fullness of the New Covenant.

Until we are loving God and loving others fully, we are not functioning according to the truth of Christ.

The ministry of the Holy Spirit is Light and power and strength. But the Holy Spirit will not do battle with us either. We must work together.

I’m still going “my own way.” I confess. I make a plan and constantly ask God to bless it (or fix it when things go badly). And, in His grace and patience, God waits for me to get it, to really let go.

Dying to self [John 12:23-25] is not be just some nice poetry. It is the true “way” to the out-flowing of power, the unshuttered Light, the glory.

But to die to myself is change like no other change I have ever known or seen. It’s a total unknown. What does that dying look like? What does that feel like? What do I say or do? Or not do or say?

Some people have sought out this place of Spirit flow . . . they’ve laughed themselves silly, they’ve twitched, they’ve dropped gold dust from their fingertips, and they’ve spoken in tongues for hours and hours. But until the Glory manifests through the presence and release of the Holy Spirit, these are interpretive manifestations.

I don’t have any answers at all, but I do sense a missing piece.

Like the Kingdom that is within so is the Glory. It’s there. It’s here. Holy, holy, holy.

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