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Posts Tagged ‘new life’

Starting over. That’s what rebirth and renewal are all about. Starting over. The trick is getting the right stuff, the right soap, for washing away the crap. Despite all good intentions, there’s only One soap that works: the suds and bubbles of the Holy Spirit.

Titus 3:4-5
But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, . . .

I can’t make myself new or clean. I can even take a bath in all the good things of life, but the inner life is cleansed by Spirit and nothing else.

I have always recoiled at the standard Christian phrase, “Have you been born again?” I know it’s in scripture, the phrase was used by Jesus himself to Nicodemus [John 3:6-7]. But, at that time, the phrase wasn’t used to separate the good ones from the really good ones, the saved ones from the really saved ones, and so on.

And yet, I wonder, how different would it be to ask, “Have you Started Over?” Isn’t this what most people really want and need? People who are enmeshed in habits and addictions, abusive relationships, cyclical poverty, dead-end jobs, bottomless grief, or numbing isolation, wouldn’t the offer of starting over and beginning anew, or turning a corner where the past no longer drove actions or decisions, where the weight of mistakes no longer caused slow shuffling steps, wouldn’t that be a cause for hope?

In actuality, with the presence of the Holy Spirit, every day is a new day and a new start. Every day is a beginning. Every day is filled with possibilities.

Wash me today, Lord. Wash me today.

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Art by Ed Unitsky

What does the Godly life look like? And why would it be, that a person who is following in the way of Jesus, living out righteous, faith, love and peace, why would that cause persecution? It’s another type of contradiction.

II Timothy 3:12
In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, . . .

I have seen people hold this scripture up as a banner when their particular political cause or moral stand is shot down or watered down or disregarded in some way. Some people have a litmus test like abortion or birth control or the death penalty or gay rights, and anything outside of their view is perceived as persecution: “right” being attacked by some liberal/left point of view.

There is one sect of believers who are known for door-to-door evangelism to the extreme and if people are rude to them or shut a door in their faces, they report that “persecution” to the team-faithful. It’s to be expected they say; they are living the life.

But where do we see anything like this in the life of Jesus? Our Man/God was so comfortable in his skin that He could be anywhere and talk with anyone without harsh judgments. The truth was in Him, the Spirit close by and available, the ability to love and connect with everyone was apparent. His persecution came later.

His persecution did not really begin until he revealed his identity, an identity that challenged the traditions of authority.

The poor did not persecute Jesus nor did self-professed sinners. The hungry and the needy did not persecute Jesus. Only those who had an agenda that was jeopardized by the long-awaited appearance of a Messiah who would turn their world upside down. Actually, even the Romans did not persecute Jesus until He was dumped into their legal system.

Living the life is more like the first thirty years of Jesus’s life — the silent years. Did Jesus love less in those years than he did in his public ministry? Did he care less, speak less, understand less? Or did he wake each day with the Shema Yisrael and with mindfulness toward the presence of God, and thereby simply live and serve his immediate world.

So, is there persecution in my life? And if there isn’t any, does that mean I am not living a Godly life? Am I too homogenized into the cares of this world? Am I holding on too tightly to my comforts?

Oh, I suppose I could take a political stand about this or that; I could march in the streets for one cause or another, but in the end, I would still come home to my middle class life, my credit cards, and my steak on the grill.

The chorus of the song below was framed and given to me many years ago and, in its simplicity, this is the only way I can see how to “live the life” right now, today.

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I do it all the time. I start a diet, lose weight, and then go back to my old eating habits. I order my space and vow to keep it that way, and before I know it, it’s trashed. I judge someone, ask for forgiveness, and judge again. Am I so weak? I am.

Galatians 4:9
But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again?

What is the draw of the old way? I guess if I were an alcoholic or drug addict, I would be drinking and shooting up again. It’s destructive behavior and yet it’s familiar. It’s crazy-making [Albert Einstein defined insanity as doing the same thing over and over again and expecting different results.] It’s the path of least resistance.

I am the Israelites in the desert who complained about the new way and wanted to go back to Egypt and slavery: they thought that would be better than their current struggle in the present time [Exodus 16:1-3].

Is it forgetfulness or is it mindlessness? Or both? When God brings change into my life, I am so happy and full of energy. I am clear headed and I see the big picture. I am focused. I am motivated. But once I reach a certain plateau in the process, it’s like hitting a wall. There is no movement forward. I lose track of those initial feelings and strength. Oh, I might try to climb the wall for a bit, I might even try to walk around it. But my drive to persevere is sucked away and I am left with my old self for company.

I say mindlessness because it feels like the opposite of mindfulness. It takes mindfulness to stay aware of the Christ Spirit within and without. It takes effort. It is a special type of wakefulness.

When I was in acting school I learned how to walk a tightrope in our circus class. The clue to tightrope walking is maintaining a focus on the end of the rope, the junction point. As soon as I would take my eyes off that point, I would lose my balance. As I tried to do more complicated maneuvers, it became harder and harder to maintain that focus. My little life is not much different.

Put me back on the tightrope today, with Christ ahead, my focal point.

Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down,
Christ in the heart of every man who thinks of me,
Christ in the mouth of every man who speaks of me,
Christ in the eye that sees me,
Christ in the ear that hears me. (St. Patrick)

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Back in the day, freedom in Christ for a gentile meant “no circumcision required.” That was huge. But what about today? Unlike the first century, most of us are gentile believers. Are we demanding that new believers conform to a standard of our own devising?

Galatians 2:4
This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.

Jesus had made it pretty plain during his three year ministry that his primary focus was the Jews. Those who followed him initially understood that the long-awaited Messiah was turning their laws, their norms, and their world upside down. He was transforming their structures.

But the gentiles who accepted Christ were different. They weren’t really transforming what they believed before, they were walking away from it. Following Christ was making something new.

I have a friend who has been a Christian all of her life. Every time the doors were open, she would say, her family would be at church. They were committed, active, and devoted to Jesus and the work of the church. Most, if not all, of her friends were in the church. She understood evangelism as primarily the work of bringing others to faith in Christ and therefore into the body life a church. They had committees, choirs, youth groups, singles groups, fellowship suppers, and holiday traditions. The church folks were loving and friendly. Come into our life, follow us as we follow Christ.

There is nothing particularly wrong with this picture until someone doesn’t quite fit into the mold. Or when someone asks, “is this all there is?”

Was Jesus different on the days he went to the Temple from the days he spent with prostitutes and tax collectors? Did he say, don’t forget to go to Temple on Saturday so you can start following all the laws and rules?

When Paul taught the Galatians, the Corinthians, and all the others throughout Asia, the message was simple: Christ crucified for the sake of all sin and resurrected in power of the Holy Spirit. We are all covered by his act of sacrifice if we accept the Truth of who He is. We are free to be new, to be in relationship with God, to follow a new way, to witness to others about the power of this transformation.

The key to growth as a Christian is fellowship. There’s no doubt about that. But, is the institutional church still that venue? Is passing the peace or saying hello to one another during the obligatory greeting time fellowship? It’s pretty easy to attend a mega-church and greet ten to twenty people, but really, unless I make a leap and start attending a smaller venue, I could be home watching a tele-preacher.

There is nothing more wonderful than to share in the worship and faith of God with people you know. Isn’t that why we have celebrations at home and invite our families and friends? It’s more fun, it’s more meaningful.

Am I getting off the subject of freedom in Christ? Not really. In Paul’s day, the freedom included the breaking of the long-held tradition of circumcision. Perhaps the new freedom in today’s world is to transform what it means to participate in the Body of Christ.

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I love the idea of splendor. The word speaks of expansiveness and beauty. And to think, all earthly bodies have splendor. It is unfortunate our culture has narrowed human body splendor to a few superficial ratings. And worse, we often abuse our own wonder-filled creation.

I Corinthians 15:40
There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.

The body is neither to be worshiped nor desecrated. It is a vessel, a sponge, a unique invention, a tool, and a living organism. It is a gift.

All bodies have great potential when born.

Our first abuse is our habit of limiting the body. In the same way we limit the body, we also limit the mind and the spirit. Why don’t we teach our children to recognize the body for all that it can be and do?

It’s a wonder for today. That’s all. A wonder.

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Had some fun this morning thinking of my body as a seed being prepared for planting. Each seed is different. Each seed has its own characteristics and with each 3-D life event, the seed is affected (both good and bad). Each seed then creates a “plant” — a new entity.

I Corinthians 15:36b-37
What you sow does not come to life unless it dies. When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else.

It never occurred to me before that a resurrected entity would have as much diversity (or more) than these human bodies we now have.

Really, until Jesus “revealed” himself to the disciples after resurrection, they didn’t really recognize him. He had to manifest something they could understand: the nail-driven hands and feet, the pierced side. But they certainly didn’t recognize his clothes or his features at first.

What else don’t we recognize? They say we “see what we want to see.” We see what we expect to see. For all we know, the resurrected guys are walking around among us. I’m just sayin’…

In the parable of the sower and the seed, the success of the seed had a great deal to do with environment and circumstances. Some of this environment we cannot control initially (caustic families, poverty, etc.) but as we mature, we are presented with more choices. We can actually seek change. We can look for good soil. The human seed does not have to be passive. And apparently, when a bunch of seeds get together they can really transform circumstances.

I know these are just flights of fancy, but word pictures are important because I cannot really fathom anything about this “other” world I have called “heaven” all my life. It’s not just a place . . . it’s a state of being.

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It’s been 2000 (+/-) years since the Christ died and rose again and Paul wrote his epistles, and yet, Christians are still struggling with the “new way” of the Spirit. I am no different.

Romans 7:6
But now, by dying [in Christ] to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

The struggle is caused by the domino design: one piece depends on the other. In order to do anything by the Spirit, one has to be in tune with the Spirit, that is, able to hear/feel/see the Spirit within. Another word for this is “abiding.” And in order to abide in Christ, we must know Christ. And to know Christ, we must spend time with Christ.

To serve in the “new way,” I must respond to the promptings of the Spirit to act. Service is action, love, and generally, outside my personal space. Service implies work that benefits “the other.”

One irony is that I am already serving. I mean, I am busy! My daytime job is service-based and I am spending 40 plus hours a week helping patrons and staff get the information and materials they need or want. I am a volunteer and serve on several committees and Boards. I am a Bible teacher and serve at my church. I am a mother/wife and serve my family (sometimes with joy but too often with that “unappreciated” feeling of irritation).

Am I serving in the new way? I don’t know. I don’t think so. There isn’t much room for serving at the prompting of the Spirit. Either I am too busy to hear or just too busy to add another task to my calendar.

I don’t want to drop into the “shoulds” of service. That’s not my intent. But I am saying I might be missing something better, sweeter, and more meaningful. There is freedom in the Way but there is also guidance. It’s not the rigidity of the law but wisdom.

“If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.” [James 1:5]

So be it. Give me wisdom oh God, that I might hear your still small voice and respond to the needs of others with grace and sensitivity. Guide my service.

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