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Posts Tagged ‘Paul’

Acts 13:50b, 52
…They [the opposition] stirred up persecution against Paul and Barnabas, and expelled them from their region…And the disciples were filled with joy and with the Holy Spirit.

Sometimes we mistake opposition for failure. After all, in this case, the opposition managed to expel both Paul and Barnabas from their city. And later, they even followed the two apostles to Lystra and stirred up that crowd so much that they stoned Paul and left him for dead. But none of these things deterred the apostles. They either “shook the dust from their feet” or waited on God to heal them and moved on.

How often do we cave to opposition in our own worlds? If I look back, I realize how many times I have given up my ideas or projects under opposition. I kept looking for a blessing, a success, as the signal that God wanted me to continue. If I wasn’t successful then I became too discouraged to continue. And so, there are plays unfinished, performances never executed, work undone, blogs left idle, ideas left hanging, people lost, children untouched, jobs never started.

Lord, forgive me for running from the opposition… the challenges of life, the struggles, the confidence in You. Give me courage to hold fast and move forward. May wisdom be my sister in all things.

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Acts 14:10b-11
…”Stand up on your feet!” At that, the man jumped up and began to walk. When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!”

Miracles are tricky things. In Lystra, the people who witnessed a crippled man healed at the word of Paul, completely mistook this show of power and called both Paul and Barnabas gods (Hermes & Zeus respectively). They responded to that event, that miracle, within the context of their own culture.

We are no different. We often take what we don’t understand and integrate it into what we do understand. We do all we can to make sense of it. It is very difficult to absorb something so outside the norm and make it fit our world.

Jesus could have done many more miracles than he did. But how would people understand them? Even today, we try to attach formulas to miracle working: oil anointing, laying on of hands, prayer, fasting, and commands, just to name a few. We are trying to recreate the circumstances in which we hope healing can take place.

But here’s the truth: it’s not about the words, the actions, or even the faith. It’s the relationship we have with Jesus, with God, that sets the stage for miracles. It’s our ability to “hear” the Spirit… feel the Spirit… know the Spirit is ready for us to broker a miracle. God chooses. God says, indicates, reveals: this one but not this one is to be healed. This circumstance, but not this one, is to be changed. This mountain, but not this one, is to be moved.

Jesus knew that miracles could overshadow the message. He chose carefully. Each miracle had an intent and a message. This overshadowing was the case for Paul and Barnabas in Lystra. Paul knew the man could be healed… but perhaps Paul missed the timing or the method. Paul was not Jesus. Paul was fallible just as we are fallible.

We all want miracles in our lives. It might be for the healing of a loved one, ourselves, or a transformation of a situation. I pray each day that God would heal my daughter of fibromyalgia. It is a debilitating and chronic pain condition that is overwhelming for a teenager. And yet, I know, with each day that she is not given a miracle of healing, there will be another day, a moment, when that miracle will come for her… it may not look like the miracle that either of us expect, but it will come. Miracles cannot be dictated… not in their timing or their effects.

I have said before and will say again, miracles are not private. Miracles happen for the person, yes, but also for the witnesses and bystanders. As believers, we must trust God’s timing. And when the miracle comes, give praise and acknowledgment where it is due.

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Acts 13:9-10a
Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, “You are a child of the devil…”

This incident happened on the initial leg of Paul’s first missionary journey in Cyprus. Apparently, it is on this journey that Saul changes his name to Paul, which historians surmise he did to be more accessible to the Greeks. And it is here that he and Barnabas encounter a sorcerer named Elymas who opposed them when they sought to speak to the proconsul that Elymas had been serving up until then.

But what is of greater interest to me is this phrase about Paul being “filled with the Holy Spirit.” As far as I can tell, this particular phrase, or ones similar to it, are only mentioned a dozen times in the New Testament. And yet, this is a phrase that many contemporary Christians (particularly Charismatics and Pentecostals) bandy about as a frequent experience marked with outward expressions like tongues, laughing, shaking, and the like. Don’t misunderstand me. I’m not saying these expressions of the Spirit are not authentic, I’m just not sure they represent being “filled” as in filled to overflowing.

I think that true fullness would, by its very nature, pour out on others. Most of the “filled” examples in scripture are followed with a time of emptying by speaking and prophesying, literally speaking for God. Anything else is probably less than full. I just think we have diminished the impact of what it means to experience the Holy Spirit in this way.

I have used the phrase myself. But now, I think I have been merely touched by Holy Spirit. Whatever experience I had was just a breath of the Spirit compared to being filled. There is so much more. If a person is actually filled to overflowing, something happens… something changes. Power is exercised and by its very nature, it is according to the direction of God for the sake of another. Someone else is changed, not so much the person who is filled.

I am ashamed to say but I believe I have sought these “infillings” for myself and not for others at all. Oh, it sounds so pious, to seek the Holy Spirit and to go deeper into the things of God. But really, isn’t the whole point of my faith supposed to be to touch others?

So many traditional church folks are afraid of the “postmodern” movement because it is so inclusive and yet, there is one thing the emergents and postmoderns have over a lot of the other Christians… they “get” the “relationship” message. They are loving and serving others as a natural outpouring of their faith and their walk “in the way of Jesus.” They are living with and serving the poor and the unlovely. They are not trying to get more filled… they are trying to empty. They are pouring themselves out for others.

Clearly, I am still holding on too tightly to what I have. I am afraid to empty myself because I don’t really trust God to keep me filled. Forgive me.

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

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Acts 9:26
When he came to Jerusalem, he [Saul] tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple.

Reputation is a tricky phenomenon. A good, strong reputation can be destroyed quickly while a bad reputation is almost impossible to reverse. Once a good reputation is ruined, it is even more difficult to recover from it.

Ten years ago, I remember an employee review where my supervisor indicated that I needed to be more tactful with co-workers and colleagues. I knew this was an important concern and although it was hard to accept, I took the criticism seriously and worked at changing that behavior. Unfortunately, despite all of my efforts, the person who gave me this criticism continues to refer to this trait of mine as a “given” to this day. In that person’s eyes, I am abrupt and tactless and nothing I do changes her mind about me.

My teen daughter suffered a far worse judgment when a boy began passing around lies about her in school. These misrepresentations were repeated over and over again and although she has not dated the young man for over three years, the “reputation” has persisted.

I’m sure we can all tell a story or two of how our action or inaction has caused a flurry of stories which built into a controversial or suspect reputation.

When I accepted the “way of Jesus” in my late twenties, everyone who knew me was shocked. My reputation precluded my being a candidate for becoming a follower of Jesus. Many people did not think it was authentic. Even my family accused me of fad-following.

Saul has been known as a persecutor of believers. He had disciples arrested, tortured, and eventually killed by the authorities. His first reputation was a huge hindrance to sharing his new-found faith after his conversation experience.

But Saul soldiered on. He eventually discovered his own niche in the story of Jesus. And slowly, over many years, his reputation changed.

Instead of trying to change his reputation through words, he let his actions speak for themselves. He accepted his past and even included it into his teaching. He became an example of the transforming power that the Messiah can have on a life.

It’s impossible to “make” someone trust you. Trust is built over time and consistency of actions.

I cannot change another person’s view of me. I can be authentic and steadfast. And I can trust the faithfulness of God to change the opinions of others over time.

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Acts 9:15
But the Lord said to Ananias, “Go! This man [Saul of Tarsus] is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel.”

Usually, the story of Ananias is used to illustrate the unwilling messenger who is obedient ultimately and delivers the message of God. Courageous Ananias spurns reason and goes to the appointed house to lay hands on the most notorious anti-Christ of the time, Saul of Tarsus. I believe he went with fear and trembling, but he went with faith.

One thing, however, that Ananias does not really do: he doesn’t tell Saul the whole story. Oh yes, Ananias lays hands on Saul who then receives his sight. And this laying on of hands brings the anointing of the Holy Spirit. But Ananias does not drop the bomb that Saul (eventually changed to Paul) would be the one to carry the name of Jesus to the Gentiles. This would have been a huge deal–a shock!

At this point in the story, the Gentiles were not anywhere in the equation. Ananias was really the first to hear and record this fact: the Son of God manifested for everyone, not just the Jews.

That is no less true today.

The way of Christ is not a mandate but an opportunity. It’s far-fetched and far-reaching. It’s not about race, nationality, or religion. God is sovereign and His Son no less so.

Oh, if we could just walk the essence of His message. Truly, the lion and the lamb could live together.

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…if he [Saul] found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem.

Saul started out as a great persecutor of the followers of Jesus. He considered them a threat to the traditions and laws of Israel. They were undermining the faith. How were they doing this? How would he recognize these disciples?

Back then, what did a Christian follower look like? How did a Christian follower behave? How would Saul have identified those followers in his time?

The question is no different today. Am I on the Way? For years, it’s been a pop question: “Is there enough evidence to convict you as a Christian?” I think there’s even a song that asks the question. Funny, after 2000 years, we’re still asking who’s on the way.

Certainly, it would not have been an Ichthus symbol on a bumper or Christian music blaring from a car radio or a creche in the front yard. It would not have been a well-worn bible or marching on Washington for some worthy cause or wearing a cross or crucifix.

By the time Saul was on his rampage, the believers had gone underground. They were meeting together in secret. This was one of the foremost clues: they met together often. They chose to be together because of what they had in common. They broke bread together and everyone shared in what was available. None went hungry.

What else did they do when they met together? They shared stories about Jesus. They sang. They worshiped. They waited. They prayed. They encouraged one another. It was a simple life.

Were people healed? Were there miracles? We don’t really know. But the implication is that those on the way, that is living as Jesus lived, were doing the same things He did.

In the end, Saul probably found out about followers because of a snitch. He was told where they would be meeting together. They would be collected and arrested as a group, not so much as individuals.

To be on the way is to be together with others on the same path. I have struggled with this concept my entire Christian life. Going to “church” on Sunday morning isn’t the same thing. That has become a “passive” experience. There is no sense of journey at all. It’s the small group, the cell, that can operate with true mutuality. It’s the place where we can be authentic, transparent, and united on the way. It’s where we can struggle together over the questions of faith, trust, and disappointment.

If I am not in fellowship with a group on the Way, then, no, there is very little evidence that I am a follower of Christ. An isolated follower will elude detection for a long, long time. And so I have done.

God forgive me.

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John 1:12, 13b
Yet to all who received him, to those who believed in his name, he gave the right to become children of God … born of God.

This is the gift of Christ Jesus, to have the flame within ignited by the Spirit of God. We are born… or reborn… this is the root of the saying, “born again.”

As I mentioned before, we all have the light, but our personal light needs to be linked to the Source.

And once that happens, as Paul tells Timothy (2 Timothy 1:6), “… I remind you to fan into flame the gift of God, which is in you…” We do this through the personal devotion, koinonia [community], and connecting with the flame of others.

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