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Posts Tagged ‘poor’

There’s probably not a pastor or Christian fund raiser who hasn’t used the phrase, “it is more blessed to give than receive,” but it seems everyone has focused on the monetary piece of this and missed some other crucial possibilities. Giving is not limited to dollars and cents.

Acts 20:35
In everything I [Paul] did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’ “

To be honest, I can’t even find a place where Jesus actually said this phrase in the gospels. That’s a bit problematic for me but for argument’s sake, let’s assume Paul wouldn’t make that part up.

But what else is he saying? I hear him emphasize the importance of hard work and how he and his followers met their own needs and still had enough to also meet some of the needs of others.

Paul gave what he had and in this case, I’m thinking it was his strength, his knowledge, his dauntless faith, as well as the fruit of his labors. As a former Pharisee, he was probably a good student. He knew what it meant to study and then to teach. He was smart. He was committed. He was zealous. When he became a follower of Jesus, he practiced and worked as a tent maker. He worked.

In Paul’s time, some people could not work. Some people were sick (both physically & mentally) and could not help themselves. Widows and orphans were alone in the world and needed support. People were caught in the cycle and web of poverty and despair. Any different from today?

Paul believed that those who can work, must work and share with those who cannot. But, again, it’s not just the money, it’s the work itself… the labor, the strength to do what must be done.

I am a high energy person. I know this. I can usually get a lot done in a day. My parents, my mother in particular, brought me up with a strong work ethic. I have worked at some kind of a paying job since I was fourteen when I lied about my age and washed test tubes and urine bottles in a medical lab (back in the day). Since then, I have been a candy salesman, a waitress (several times over), a bookkeeper, a bartender, a filing clerk, an office temp, a secretary, an administrative assistant, a toy salesman, a Realtor, a teacher, an actress, a model, a spokesperson, a mascot, a director, a playwright, a magazine writer, a director of a nonprofit agency, a manager of a dance company, a manager of a theater company, a speaker, a trainer, a photographer, an entrepreneur, a web master, a librarian, and a branch manager.

But work is not just physical labor, there is also the work of my mind and my spirit. Writing is work. Speaking is work. Thinking is work. Planning is work. Problem solving is work.

And then there are other non-paying jobs like washing dishes, mowing a lawn, cleaning a house, photographing an event, planting a garden, driving a car, cooking a meal, and raising children.

If I am capable of doing any of this work, then I am capable of giving from the fruit of this work (money) or I can give the work itself. There is even more power in giving my self and my time. I can be present. My spirit, my time, my strength, and my energy are probably my most precious commodities… even more so than the dollars I make with my knowledge and labor.

Yes, it is more blessed to give… of oneself… that to receive… of another. Here I am Lord, send me [Isaiah 6:8].

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Acts 16:33
At that hour of the night the jailer took them [Paul and Silas] and washed their wounds; then immediately he and all his family were baptized.

When the jailer accepted the word of God that Paul and Silas shared with him, his eyes were opened and with those open eyes came compassion. Paul and Silas were no longer just prisoners but injured men who needed attending. Before that, the jailer had been complacent.

I wonder how often I have missed human need and suffering because of a callous heart. I drive the same streets every day. I walk the neighborhoods. I go to the same grocery store and eat at the same restaurants. Am I looking and not seeing?

Martin Buber spoke eloquently of man’s ability to look at “the other” without seeing in his book, I and Thou. Am I looking at other as “object” … as an “it,” or as a person … a true “thou.”

William Shakespeare captured this idea slightly differently (but effectively) in the Merchant of Venice through one of the speeches of Shylock: “I am a Jew. Hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions? fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is? If you prick us, do we not bleed? if you tickle us, do we not laugh? if you poison us, do we not die?” [Act III, sc 1] Replace the word Jew with “the poor” and you get the idea.

The jailer could not do much. He couldn’t free Paul and Silas, he couldn’t change their circumstances, but he could give a small comfort: he could wash their wounds.

When I see poor and wretched souls, I become numb with the enormity of their deprivation. What can I possibly do? Perhaps it’s only the small act that needs doing in the moment…. washing wounds by listening, touching, asking, engaging, feeding, sharing. Perhaps I should stop worrying about what I cannot do and simply do what I can do.

I have heard it said that we can never “out give” the poor. Their need will always be greater that our ability to meet it. This sentiment reverberates in Jesus’s own words: “The poor you will always have with you, and you can help them any time you want…” [Mark 14:7a]

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Acts 13:9-10a
Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, “You are a child of the devil…”

This incident happened on the initial leg of Paul’s first missionary journey in Cyprus. Apparently, it is on this journey that Saul changes his name to Paul, which historians surmise he did to be more accessible to the Greeks. And it is here that he and Barnabas encounter a sorcerer named Elymas who opposed them when they sought to speak to the proconsul that Elymas had been serving up until then.

But what is of greater interest to me is this phrase about Paul being “filled with the Holy Spirit.” As far as I can tell, this particular phrase, or ones similar to it, are only mentioned a dozen times in the New Testament. And yet, this is a phrase that many contemporary Christians (particularly Charismatics and Pentecostals) bandy about as a frequent experience marked with outward expressions like tongues, laughing, shaking, and the like. Don’t misunderstand me. I’m not saying these expressions of the Spirit are not authentic, I’m just not sure they represent being “filled” as in filled to overflowing.

I think that true fullness would, by its very nature, pour out on others. Most of the “filled” examples in scripture are followed with a time of emptying by speaking and prophesying, literally speaking for God. Anything else is probably less than full. I just think we have diminished the impact of what it means to experience the Holy Spirit in this way.

I have used the phrase myself. But now, I think I have been merely touched by Holy Spirit. Whatever experience I had was just a breath of the Spirit compared to being filled. There is so much more. If a person is actually filled to overflowing, something happens… something changes. Power is exercised and by its very nature, it is according to the direction of God for the sake of another. Someone else is changed, not so much the person who is filled.

I am ashamed to say but I believe I have sought these “infillings” for myself and not for others at all. Oh, it sounds so pious, to seek the Holy Spirit and to go deeper into the things of God. But really, isn’t the whole point of my faith supposed to be to touch others?

So many traditional church folks are afraid of the “postmodern” movement because it is so inclusive and yet, there is one thing the emergents and postmoderns have over a lot of the other Christians… they “get” the “relationship” message. They are loving and serving others as a natural outpouring of their faith and their walk “in the way of Jesus.” They are living with and serving the poor and the unlovely. They are not trying to get more filled… they are trying to empty. They are pouring themselves out for others.

Clearly, I am still holding on too tightly to what I have. I am afraid to empty myself because I don’t really trust God to keep me filled. Forgive me.

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

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Acts 11:23
When he [Barnabas] arrived [in Antioch] and saw the evidence of the grace of God, he was glad and encouraged them all to remain true to the Lord with all their hearts.

Antioch was a huge city in those years, possibly even 100,000 strong according to Wikipedia. There was a large contingent of Jews there as well. But the point here is that Greeks were hearing the message about Jesus in overwhelming numbers for the first time. It was such a big deal that the Jerusalem apostles heard about the conversions. Probably with some alarm, they sent their best diplomat, Barnabas, to check it out.

What does he find: “evidence of grace.” So what does this evidence look like?

Back then, I would imagine it looked very similar to the early church in Jerusalem where believers gathered together often, worshiped God, and practiced caring for those less fortunate: they fed the poor, the widow & the orphan. There was joy and hopefulness. There were healings and miracles. There was change.

We must remember that grace, by its definition, is a gift given to someone or something that is undeserving. It is hands-on mercy. What Barnabas saw was tangible gift-giving.

But like a “wave” at a stadium, unless everyone does it, the wave falters and fails. Each individual must make the decision to participate. It’s active.

How does the wave start at a sports game? Supposedly, it only takes about a dozen fans to start a wave in a stadium. Isn’t that an interesting number?

But before there are twelve… there is one…. one with an idea and a vision. Where is the evidence of grace at my own house… my street… my neighborhood… my town? Where is the wave? Am I the one to start it? Are you?

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Acts 6:3
Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility [feeding the poor] over to them.

We each have unique abilities and it’s important to know what they are and how they can be used to serve the greater good. But have we narrowed our vision too much?

Some have used this story about the apostles calling for the choosing of the seven as an excuse for leaving the mundane tasks of service to others. In some churches, these are the “deacons,” whose task it is to handle the day to day needs of the church: they are the worker bees.

This mindset has created hierarchical structures and divisions. The apostles, although concerned about their own call to teach and proclaim the gospel, were also concerned about the needs of others. They knew it was their responsibility, as leaders, to ensure that the needs of all were met. This is how they came up with selecting/anointing seven additional leaders whose criteria for leadership was the same as their own: wisdom and the full presence of the Holy Spirit.

These seven were not “below” the apostles nor was their job description less important. They were filling an important role in the body. If there are people going hungry in our congregations, our neighborhoods, or even our cities and towns, then this role has been lost. And of course, we know that’s true.

If every church cared for the poor, the widows, and the orphans within its geographical reach, all of their basic needs would be met. Instead, the church is more concerned about the mortgage on the building, the color of the carpet, and the cost of benefits for the staff, etc.

Leaders in the church: make sure all of the needs of your poor are being met and if they are not, then stop what you are doing and get it done. And if the body of believers in a particular church are well off, then it should adopt a church family in the poorer area and meet the needs of their poor, their widows & orphans, together.

Idealistic? maybe. I would love to see a map where every church is pinpointed, large or small. I think, at the very least, the U.S. population would be well-covered with such an abundance that there would be enough for others around the world.

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John 19:38-39
And after this, Joseph of Arimathea–a disciple of Jesus, but secretly for fear of the Jews–asked Pilate to let him take away the body of Jesus. And Pilate granted him permission. So he came and took away His body. And Nicodemus also, who first had come to Jesus by night, came bringing a mixture of myrrh and aloes, [weighing] about a hundred pounds.

In the end, it was the rich guys with the connections who removed Jesus from the cross, wrapped him in burial cloth, and laid him in a new tomb. This could not have been done by the poor disciples who followed Jesus daily. You see, there were disciples among the rich… they just didn’t quite “get” what they should do or how to follow.

I know the feeling of helplessness when colleagues or friends become seriously ill (or even their family members). I want to “do” something, but I’m never quite sure what I should or can do that will make a difference. So often, just being there is enough for the ill or grieving. But surely, there is something else? Some years ago a friend of ours died after a short but horrific battle with lung cancer. All of the typical things were done for the family like food and visitation and sympathy. But another friend was amazing. She offered to come in once a week to organize all of the medical bills. What a precious gift of time and knowledge.

This is what Joseph and Nicodemus did. They had failed Jesus in so many ways, but when something concrete and quite within their realm of expense and ability, they acted. And what they did made a huge difference.

Compared to the rest of the world, Americans are predominately Josephs and Nicodemus’s. We are straining to go through the “eye of the needle.” [Matthew 19:24] But there are times when we can take what we have and what we know and move the kingdom closer. Giving of our bounty, sharing our knowledge, and donating our time does have value. And until we have the courage to shed our accouterments to serve and live among the poor, we have other tasks laid before us.

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John 13:38b
“…I tell you the truth, before the rooster crows, you will disown me three times!”

Living in the city, I don’t really hear roosters crowing. And yet, I do resonant with the idea that each morning, roosters herald the dawn and a new day. But how many mornings have I betrayed the very God I love through inattention and disregard? How often have I “disowned” Him from fear?

There is a powerful skit I used to perform for small groups where Jesus would surprise me one morning when I was getting ready to go to work, but running late. I reasoned with Him, since we didn’t have time to sit down together, He could stick around, have a cup of coffee, and we would connect later that day. Instead, He offered to go with me to work. I thought that was inappropriate. I suggested He visit my next door neighbor now and then we could visit later. And so on the skit would go until I ended up getting really angry and “nailing” him to the wall so he would stop pestering me since I was so busy.

Or, perhaps the rooster crowed and caught me on a day after I disowned the Lord like Peter because I was afraid. The fears that cause my betrayals are not the same ones that Peter had. My life has never been threatened because of my faith. I am usually afraid of others and their opinion of me. Too often, I have chosen silence when it would be better to speak. I have looked the other way in the face of sin or need. I have indulged myself and my children and we have dipped our feet into the world while others suffer.

Slowly, I am changing. I am getting better about hearing the rooster crow as a call to prayer. I am seeing Jesus in the people I meet. I am waking up.

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