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Posts Tagged ‘prophecy’

This is a partner verse to the previous message about training myself up to be Godly — also gift-based. Can’t train if I don’t know what I’m training to do and can’t nurture (opposite of neglect) my gifts if I don’t know what they are.

I Timothy 4:14
Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.

Back in the day, Timothy had a specific experience when a group of elders prayed over him and layed on hands (a practice mentioned in a variety of places in scripture – a focused prayer). That day, apparently, a gift was given. What did that look like? Did someone speak the gift and another verify it? Did the Holy Spirit fall upon Timothy in some kind of dramatic way like a “tongue of fire?” Did Timothy, himself, proclaim a revelation of the gift?

We’ll never really know. But what about me? Is there a gift for me?

Many people I know believe this was one of the spiritual gifts (like those listed in I Corinthians 12 or Romans 12). But if that is true, how does one neglect a gift of that kind? If I have the “gift of prophecy,” let’s say (the speaking forth of God’s message or in some cases, foretelling of future events), how would I nurture it? How would I neglect it? Is it just a matter of using it? But how do I “use” a gift? It’s not like I can wield a prophecy at will. If it’s a gift, then it’s pretty much up to the giver to decide when to pass it along. In this case, that would be the Holy Spirit.

There are some people who believe they can find out what their gifts are by taking an online assessment test either here or here or even here. It used to be that such assessments were the domain of fringe churches and primarily independent churches, but now, even the mainline denominations have gotten into the spiritual identification business.

I’m being a little catty and arch here because it has started to feel a little like a child at Christmas sitting under the tree and trying to figure out what’s in the brightly wrapped packages. I no longer believe the gifts are determined or discovered in this way.

I believe God gives gifts as they are needed. Period.

We can either choose to use that gift in the moment or not. If we don’t use it, then it is not in operation. That does not mean the gift is lost to me or that God won’t give that gift again tomorrow.

If the Holy Spirit wants to heal, then that gift is given and the same for all the others. It’s possible that a person may have a sensitivity to one gift over another, but again, I think it depends on the time, the place, the need, the desire, etc.

So, if what I am saying is true, how would Timothy neglect his gift? I think it’s the gift of the mystery of the Christ. That is the ultimate gift and we neglect that gift when we don’t spend time to connect with the Holy Spirit, to pray, to commune, to contemplate, and then to respond to that time with actions, like love, touch, talking, listening, giving, or anything else the Spirit prompts.

I suppose there can be a gift of a mantle of sorts, like the passing from Elijah to Elisha [II Kings 2:13-14] but again, how that gift is used by the individual may be different even though the mantle is passed. Something to think about for another day, I think.

But for today, I merely ask the Lord to show me the way of nurture, that I, too, would not neglect that God has given to me. Alleluia.

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In today’s world, unless one participates in a charismatic denomination, the idea of the prophetic smacks of the National Enquirer. So, if most people don’t believe in prophecy, isn’t that already contempt? How does a prophet gain credibility?

I Thessalonians 5:20-22
. . . do not treat prophecies with contempt. Test everything. Hold on to the good. Avoid every kind of evil.

Actually, the scriptures speak of the importance of testing what is said by a prophet. All the way back in the Old Testament, it was written, “If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken.” [Deut 18:22a] This appears to be a straightforward test of a prophecy, if it comes to pass, it’s a true prophecy. Of course, that doesn’t help much in the moment, when a prophecy is uttered.

It’s hard to know, actually. I have experienced a kind of fluttering within my personal spirit upon occasion, a sense of truth being spoken, a type of corroboration or affirmation. But, that’s certainly less than definitive. And so, if the prophecy is important, it’s reasonable to consider putting the words to the test.

But I will say right here, testing a prophecy is about as effective as trusting internal flutterings alone. Oh, I suppose one could compare the prophecy to what is already known and determine if it’s sound and grounded in truth. However, it’s in my mind that a genuine prophecy is outside the normal range of reason. Otherwise, it would just be something the smart folks around us could figure out, they’d be able to predict. You know, those people who love statistics and computers, our weathermen and futurists.

Perhaps the key word here is not the test but the attitude? A prophetic utterance viewed with contempt will rarely find root.

I did check the Greek, as best I am able, and there is a some confusion as to whether the “testing” phrase is about the prophecies or about everything else, that is determining what is good and right vs. what is not. So, perhaps we aren’t supposed to test prophecies alone, but test the world around us.

Others will say that prophecies are not merely predictive, but rather some type of “edification or encouragement.” I think that’s pretty lame. There’s not much danger in doing that, is there? What is there to disregard or disdain?

No, I think it’s all the phrases [20-22] together that have meaning: I cannot hear truth of any kind if I have closed myself off through contempt, either for the speaker or the message. If I have made a decision before the time, then there is no possibility I will hear anything new. In other words, “we hear what we want to hear.”

Also, once we have heard something (anything), we shouldn’t act or react immediately, but let it settle inside. Some testing can be done by comparing the message with what is known, but for what is unknown, it takes a united exploration of those words and ideas with the Holy Spirit. And finally, out of everything spoken, we must hold fast to “good” and truth: once we accept the truth of a prophecy, then we must not let it go. From there comes strength to “avoid evil.”

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Can you imagine a time when everyone in a gathering was so fired up for God that they had to be admonished to “slow down,” to take turns, to be polite? Everything from music to words of knowledge to prophetic utterances were common place. What happened?

I Corinthians 14:26b, 33
When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. . . . For God is not a God of disorder but of peace.

I guess, in the “name of order,” habits developed. I’m trying to remember a saying about traditions. It’s something like, “the first time you do something, it’s a novelty, the second time you do it, it’s repetition, and the third time, it’s tradition, locked in stone.” How many families have traditions that got started accidentally? And once they’ve passed the “three times” mark, how do you stop them?

Church services are no different it seems. Repetition and tradition have ruled the roost for so long in church that it’s nearly impossible to envision a “new order.” Solomon knew, “What has been will be again, what has been done will be done again; there is nothing new under the sun.” [Ecclesiastes 1:9]

When the Charismatics emerged in the 1970’s, they were determined to break the mold and get back to the old ways. They took the Corinthian verses about the manifestation of the gifts and church leaders encouraged their flocks to sing in the spirit, prophesy in the spirit, speak in tongues, interpret, etc. I know because I was there, singin’, dancin’, and prophesyin’. Those were exciting times. But then, things got a little out of hand. Bold people got carried away and it seemed like they had prophecies and tongues every week, every service, every opportunity. And more often than not, the utterances were relatively generic or downright anemic (not unlike newspaper astrology – fits for anyone). After awhile, even I started to cringe whenever I heard someone start in a loud voice, “My children, my children . . . ” Most of these prophetic statements were less than enlightening.

And so, after awhile, one by one, these wild services started putting on the brakes. Pastors had quiet conversations with the self-anointed prophets and tongue speakers and “in the name of order,” everyone settled down to a standard: praise songs, worship songs, a prophetic utterance or two (maybe a tongue and maybe an interpretation, but they all sounded the same), greeting one another, announcements, fund-raising (I mean, offering), more music, and then the sermon. I guess we were saving the best for last?

Eventually, the “wild” churches became equally traditional and tame as the very churches they tried to break away from.

I think this is one reason for the interest in the old forms like liturgy, praying the hours, celebrating the church calendar, weekly and daily communion, meditation, contemplation, labyrinth prayers, and so on. You want order? That’s well thought out order.

But, is it any better? There’s no better or worse to any of these traditions really.

Another trend is “house churches.” Of course, these have been popping up here and there for years, so it’s not really that new, but the popularity of home churches is gaining momentum. In some cases, it’s a push back from large churches, traditions, and the like. In other cases, they are an outgrowth of the “small group” movement where folks from bigger churches have discovered they can enter into more meaningful relationships in weekly meetings with fewer people. But I have a feeling, traditions and “order of worship” have developed in these settings as well.

So, what’s the answer? Don’t know.

I have some kind of an “ideal” in my mind. But it’s just that, a dream: church as koinonia, where people know each other, love each other, and care for each other. And flowing over koinonia, the vertical relationships with God who covers a multitude of sins and mistakes. And flowing out of koinonia is service together to help those who cannot help themselves. How big can koinonia get? I don’t know, but I doubt it’s much bigger than Jesus’s example of the twelve. Anything outside of that is just friendly fellowship.

One thing the Catholics did right was the parish concept: people worshiping together who live together. Koinonia is no different. We must be able to participate in one another’s lives.

I asked a friend the other day, “If disaster happened, where would you run?” He said, most people go home. But face it, the family unit is too small and isolated to face true disaster. And in many cases, family is dispersed as well. Can I run to my church? At this point, it’s 25 minutes away by car. My neighbors? I have lived on the same block for twelve years and although I can name six or seven families, that’s my limit. Would we turn to one another in the face of danger? Would a type of koinonia develop from need on our block? Would we approach disaster the same way without a shared faith?

Lots of questions today. Lots of dreaming.

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The right words at the right moment touch the heart and something happens. It can be a moment in a play or a movie, a speech or a book, even a casual conversation or in the midst of instruction. And when that word pierces the inner self, we are changed.

I Corinthians 14:24-25a
But if an unbeliever or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, and the secrets of his heart will be laid bare.

I saw this happen some years ago while in a church service. I had a friend who had been struggling with lifestyle decisions. He was like a feather being tossed about, looking for a safe place to land. I invited him to a Vineyard church service in Atlanta (back then, such services were cutting edge and specifically geared for the younger set). After the service, one of the guys asked my friend if a small group could pray for him and my friend agreed. It was during this prayer that someone in the group spoke a “prophecy” over my friend about an impending choice in his life. She told him of his past and his fears. She spoke specifics about his life and my friend’s heart was laid bare. It was the most amazing thing to observe. He knew, in that moment, beyond any doubt, that he had been touched by the divine.

That day is seared into my own memory, not only because of the time in church, but the deep soul searching my friend had the rest of the afternoon. He would go through periods of shaking and crying and even laughing. He would sit silently and then he would talk, deeply and honestly, about his life, his future, his mistakes, his losses, his hopes and his disappointments. He turned a corner that day and for many years, he followed a new dream because of that day.

I remember a different experience, also in my late twenties, when my own heart was ripped wide open. It is not a particularly pleasant memory as it was a searing, rending of emotions that brought me to my knees. I had only been a follower of Christ for about two years when I had a terrible row with a creative, yet highly volatile man, with whom I was trying to build a dance/theater company in New York. His harsh words stripped me bare of any illusions about my craft, my direction, my role. I left our rehearsal and walked the parking lot, sobbing, crying out to God, stripping myself of assumptions, and casting myself at the feet of Christ. That day changed my path forever.

When the heart is truly laid bare, it can happen gently with love or it can happen with wrenching pain. Often, the pain comes from our own efforts to keep the heart’s shield up, to attempt to protect ourselves.

“Lift up your heads, O you gates; be lifted up, you ancient doors, that the King of glory may come in.” [Psalm 24:7] For me, this verse refers to the gates and ancient doors of my heart that must be open to allow the King of glory to come in. I have to trust God will not hurt me. I have to permit entry. And only when my heart is laid bare, the doors open, can I be renewed.

I would like to report that my heart has been open the whole time since that fateful day, but it has not. In fact, each time my heart has been trashed by someone, I tend to add locks and bars to those doors. God forgive me.

Today, I am being called to begin this process once more: the unlocking of doors, the lifting up of gates, the laying bare of my inner heart again. It’s a risk. It’s always a risk. It’s another paradox: to find safety, I must be more vulnerable. So be it.

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We have “faculties, talents and qualities” that contribute to our uniqueness. They are gifts. Some of these gifts travel through our family lines, some appear supernaturally, some are discovered after years of disuse, but all are from God and given in grace. Exercising those gifts is a choice.

Romans 12:6-8
Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy . . . practical service . . . teaching . . . encouraging . . . contributing to the needs of others . . . leadership . . . showing mercy . . . .
Amplified and NIV combined

Out of this list, I can manifest some of these attributes by sheer will. I can serve others or encourage, I can even contribute to the needs of others and I am working on showing mercy. These are all good things to have and employ. We would all do well to work on these areas of our lives.

Some people are simply gifted with these attributes and the expression of these gifts is instinctive. And yet, lots of the same folks don’t seem to realize they have the gifts and as a result, the gifts are under-used and the community suffers. Maybe it’s because people don’t even realize how important they are to the body of Christ . . . to the koinonia.

Paul specifically noted these gifts and although I’m sure the list is not necessarily exclusive, clearly these attributes are essential to any team or group (Christian or not, I’d say). There is always a need for visionaries (prophesying) while others handle the practicalities. Some must teach while those who struggle need to be encouraged by those who can see future success in anyone. There are those who understand and multiply resources for the good of all and there are those who can see the big picture and put the puzzle pieces together. And in a thriving group, there will be those whose mercy weaves compassion, gentleness, and forgiveness throughout.

What are your gifts? Do you have one or many? What is the gift of the one beside you? What is mine?

Remember, these gifts are given by grace. Whenever grace is involved, it means there is no “worthiness” involved. The gifts are undeserved and cannot be bought or earned. And yet, all are needed for a fully functioning koinonia.

If you are an encourager, then I exhort you to draw forth the natural gifts of those around you. It may be this role that is most essential to building a truly viable community.

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I think of Paul as a punctilious kind of teacher, quite linearly-minded, regimented, and formal. But then, he surprises me with this verbal requiem over a particular loss he feels in traveling the “new way” in Christ: losing the people and all that was familiar to him to “boldly go” and explore this “strange new world.”

Romans 9:1a, 2
I [Paul] AM speaking the truth in Christ. I am not lying; . . . I have bitter grief and incessant anguish in my heart.
[Amplified]

I remember the weeks after I first became a follower of Christ. Even though I was clear about my choice and more than willing to venture forth, I also experienced a type of grief. Who would I be? How would this new way look? Would I lose all of my old friends? Would I have to conform to behaviors that didn’t feel like me because I agreed to follow this Messiah?

But, as the true adventure took hold, a joy and confidence grew within. My spirit was shooting off and I knew, despite any lingering questions and doubts and even grief, this was the way. I started telling everyone my story. But there were only a few who wanted to listen. I had to let go of them because I understood, they were no different than I had been. In the years before my spirit woke up, I had considered the Christian way old-fashioned, ineffectual, narrow-minded, and confining. Their discovery would be in God’s time. I cannot say, even to this day, why the planets aligned and I had that revelation glimpse of Christ. Others would say that I was chosen (one of the elect), but I find that too prideful to say. All have the potential to Christ.

Paul had his own supernatural experience on the road to Damascus and subsequent miracle when his eyesight was restored through the prayer of a man who should have feared being in the same room with Paul, a former enemy because of his faith in Jesus. [Acts 9:10-17] Paul was the least likely conversion.

As I walk through Paul’s writings, his dominant proof message is that Jesus is the long-awaited Messiah. For Paul, this was the whole point! And he could not fathom why his own people didn’t “see” what he saw, didn’t understand what he understood, didn’t accept what he had accepted. They had all the information, the genealogy, the promises, and the prophecies.

But to accept the Messiah meant changing everything. It was easier to keep waiting for the Messiah than to consider he might have come.

My lament is that many people see the trappings of Christianity and cannot project themselves into that perceived lifestyle. They are actually rejecting what they assume it means to become a follower on the Way. But I know now that accepting Christ doesn’t have to “look like that.” The first step is to open the inner door and simply allow God to direct the way.

There is always some loss in change, but there is also gain.

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Paul knew he was headed for his last days when he trudged on to Jerusalem in the face of dire prophecies and fears. And yet, this knowledge gave him a kind of courage. This road led him toward freedom… within. He had everything to gain.

Acts 21:13
Then Paul answered [the Caesarean believers], “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”

I still fear death. I love God. I love Christ and I believe it all, the stories, the miracles, and the resurrection, but I fear what is unknowable all the same. I still hesitate in the face of the opinions of others. I still flinch at the body language that speaks so loudly of disapproval or contempt or derision. I still fear pain. And I fear loss most of all.

And yet, in reality, we are all dead people walking… all will die at some point. Some will die of disease, some from catastrophic accident, some from violence, and some from old age.

How many stories have been written about the last days of a person’s life? The important things become quite clear. Usually, those end times are built around meaningful relationships, honesty and love. There is a transparency like no other time.

Lord, help me to really see today…. to really engage with those around me. Help me keep the moments full. Help me to be authentic and my heart accessible to others. Remind me of the value of today.

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