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Posts Tagged ‘Psalms’

prayer-1Come close and listen,
    all you who honor God;
    I will tell you what God has done for me:
My mouth cried out to him
    with praise on my tongue.
If I had cherished evil in my heart,
    my Lord would not have listened.
But God definitely listened.   
    He heard the sound of my prayer.
Bless God! He didn’t reject my prayer;
    he didn’t withhold his faithful love from me. [Psalm 66: 16-20]

In the Restore Church Lent Devotional for 2017, this passage from the Psalms is highlighted. And the phrase about the sound of prayer jumped out at me. What is that really?

Is it the sound of my voice? Of course, there are times of praying out loud. I think it helps keep me centered in the moment when I pray out loud. But God does not necessarily need to hear my voice to know my prayer. There is the prayer that comes with music and singing. I don’t sing as much in my prayer time as I used to do, but much is said about God hearing music as a form of worship, adoration, and of course, prayer.

Instead, it’s a deeper sound. In verse 18, it is written that evil in my heart (or sin) would have gotten in the way of the sound of my prayer. God would not listen, by choice.

For this reason, I find myself in confession from the beginning; I ask God to empty my heart of the resentments I have carried through the day or day before, to empty my heart of judgments and jealousy and envy, to empty my heart of disappointment. I want God to hear my heart in prayer, my mind in prayer, my soul.

I understand why some Eastern traditions use a bell whose vibrations linger, I can imagine the clearing of my inner self would be like one of these bells, the sound of my prayer on its tail.

Hear my prayer O Lord. 

 

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I don’t have any trouble singing in church. In fact, in general I love choral singing as well. I’m not the best singer by far, but in a group setting, I feel bolstered by the voices around me and feel I can sing with the best of them. I am always a little sad when people around me don’t sing at all. My daughter rarely sings in church but she will sing along with the radio all the time. She says it’s the music she doesn’t particularly like, not her style and all that. But my real question is to God: why are we told to sing or even commanded? What is it about singing that is different from speaking?

Give thanks to the Lord with the lyre!
    Sing praises to him with the ten-stringed harp!
Sing to him a new song!
    Play your best with joyful shouts! [Psalm 33:2-3; CEB]

Some results from a cursory Internet search include:

  • Singing is the act of producing musical sounds with the voice, and augments regular speech by the use of both tonality and rhythm. Singing expresses emotion and united communities.
  • Back in 1588, William Byrd wrote that singing is delightful to Nature and preserves our health.
  • In a book entitled Music and the the Brain, there is evidence that singing is therapeutic.
  • There are even studies out there that claim people who sing live longer.
  • People who stutter often lose their stutter completely while singing the words (Anyone remember the film, The King’s Speech?)
  • A song can also help people to learn something or remember concepts.
  • Singing is a part of cultural identity.
  • Singing helps people understand who they are.
  • Singing helps people experience worship.
  • But it is also a way to bring people together for a cause, for a right, a touchpoint.

There are songs in the church that have the same power but it’s rarely embraced with the furor of social change, which is too bad. If our passion for God could be as rich as our passion for justice, lives would be changed.

And so I say: sing. Sing unto God. Sing together. Sing alone. Sing.

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right handThe most common reference to “right hand” placement is the right hand of God and the One on this side, that is the Son of Man, the Messiah, Christ Jesus. This is a place of shared power and signifies authority. This norm has carried down through the ages to the point that most “guests of honor” at a dinner table are seated to the right of the host. It is a place of And yet, in Psalm 16, there is a new take on this idea:

I keep my eyes always on the Lord.
    With him at my right hand, I will not be shaken. [Psalm 16:8, NIV]

I am moved by this proclamation and realize it should be mine each day. With it, I could give authority to God to move on my behalf and with it I could count on God’s presence to protect me, to guide me, and to support me. In addition to giving God authority, if I could practice keeping my eyes on God, symbolically speaking of course, I could focus my energy and direction, cast off distractions and, potentially, move forward without fear. Oh, what prevents me?

I remember back in acting school when we were introduced to a variety of circus skills, my favorite was tightrope walking because of the visual concentration required, to keep the eyes looking ahead at a single destination point.

But I also remember the story of Peter who walked on water, albeit briefly, as long as he kept his eyes on Jesus. Did he try it again? I always wondered. Did he remember the experience as a success or a failure? He defied, for just a few steps, the laws of gravity and science. He stepped outside the known dimensions of reality. But was it enough to believe?

spiralBut here’s a conundrum:
“You will show me the path of life; in Your presence is fullness of joy, at Your right hand there are pleasures forevermore. [Psalm 16:11, Amplified]

And here, in the same psalm, I am now at God’s right hand, receiving the benefits thereof. An interesting circle: God at my right hand and me at God’s right hand: Oneness. That is the point. Fueling and being fueled, loving and being loved, giving and receiving, all at the same time. Strength to strength [Psalm 84:7].

 

 

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The Lord is my light and my salvation—whom shall I fear?
The Lord is the stronghold of my life—of whom shall I be afraid?  [Psalm 27:1, NIV]

Antelope Canyon, Wikipedia Commons

Antelope Canyon, Wikipedia Commons

Three words drove my prayers from this verse: light, stronghold, and fear.

There are so many different kinds of light but they all get similar results: they transform the appearance of a place or thing by illuminating it. Light pushes back darkness. Light is often a reflection of energy. “God is light, and in God, there no darkness at all.” [I John 1:5] Light reveals things that are hidden. Light is no respecter of persons. Light does not judge, Light is.

And apparently, the presence of Light (the Light) gives confidence against the people, situations or causes I might fear.

A stronghold is best described as a fortified place which has been created as the best (and often the last) line of defense. It is like safe within a bank or a tower within a castle. It is built with defense and safety in mind. This, then, is within me as well. There is a location within me that is protected by the Holy Spirit. This place cannot be breached without permission, an open door or window, opened from within. This is where God’s Spirit dwells in tandem with my own spirit.

But fear is also a strong word and it manifests most often through people. It is unfortunate how often I engage people (and my fear) before I engage my place of strength within or before I shed the Light on the situation. This task is to be done daily, hourly, and even minute by minute. Some people call it centering.

I want to stop “reacting” and simply be fully in the moment and allow that moment to be what it is and me to be who I am in Christ. That’s one of the reasons why it’s called “the peace that passes understanding.” That place is not always apparent if I don’t practice being there.

It is prayer from the place of strength. It is prayer of abandon and trust. It is authentic and transparent.

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I have been contemplating today how I will continue my path. I have just completed creating a six-week study of the Book of Ephesians in Bible lesson/question format; and as a result, I knew I wanted to spend some time in prayer and perhaps study prayer along the way, but how? I prefer grounding any of my efforts in scripture, no matter how far afield I may go along the way. The most logical place to start appeared to be the Psalms.

I didn’t want to simply start at Psalm 1 and plow through them one by one; instead I wanted the selections to more closely reflect my state of being that day or week. As a result, I have discovered a number of web sites that lay out the psalms by the church calendar (Book of Common Prayer Psalter), by topics, and by summary statements. I will begin with these, looking for revelation and, hopefully, an inner journey that will manifest in a more joyful, peaceful, and moderated outer life.

It is the Spirit I am pursuing in prayer. It is the Presence. It is an intimacy I believe is attainable; a listening place where direction is palpable and rooted in the holiness of God in Christ’s Spirit.

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Here’s a few questions I find myself pondering: where do I walk? Where do I stand? and Where do I sit? I mean, in my every day life, am I putting myself in harm’s way, despite being unengaged? Am I assuming that my lack of a direct encounter with the “enemy” means I am unaffected by the surround? Does passivity promise protections (forgive the alliteration)? Apparently not.


Psalm 1:1-2

Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
but whose delight is in the law of the Lord,
and who meditates on his law day and night. [NIV]

Funny, I had forgotten about the old Watchman Nee (1957) book called Sit, Walk, Stand, which has a slightly different take on these same words with different order and as a result, a different emphasis: sitting as rest in God (finding strength there), to walk in trust and perseverance, and then to stand in faith to end. All valid points.

But I am taking the psalmists interpretation of these words to heart. This first verse is really a series of 3 “do not’s” and the more active “do” is quite simple: meditate on the Word. That’s prayer, that’s consciousness, that’s intentional.

Our pastor tries to give us “action” steps each week and this is mine for myself:

  • Watch where I am walking; look around; examine the stimuli around me; where am I headed and why; use the time well.
  • Stand on solid surfaces on purpose; be centered and grounded; be aware of the temperature and the environment; use the time well.
  • Sit alertly; notice what I am watching (as in television) or listening to (as in radio); where do my eyes wander and am I judging the others “walking” by? Use the time well.

For example, yesterday, I ran several errands throughout the day and while waiting for my daughter to finish her hair and doctor’s appointments, I wasted the time with Sudoku and Words with Friends. Or, in the evening, I watched a show on television I had already seen, but was too lazy to either change the channel or go to bed. My reasoning? I don’t watch TV that much, so I can afford to just “veg.” I’m not saying I can’t do those things, but in most of those cases, I just did them by default. I didn’t choose, I just allowed. Wasting time is OK as long as it’s intentional. But if it’s not, then really, the time is being stolen from me.

And lastly, I considered this idea of “meditating.” I’ve struggled with this idea before. After all, who hasn’t read Brother Lawrence’s Practice the Presence of God? (If you missed it, go to the library.) I was always a little numb after reading it. That’s impossible. I can’t do it. I can’t pray without ceasing. My life is too full.

And so, with all the “I cannnot’s” rolling around in my head, I can excuse any effort whatsoever.

But a couple of years ago, I challenged myself with praying the Hours and although it was difficult, I had some success. And looking back? It made a difference. And now, I’m thinking, maybe just a single verse in a single day, a popular verse, so that I’m not overwhelmed with memorization or some such, just a thrum, a slight little thing to repeat when I am quiet, before I click on the app.

You won’t believe it, but there’s actually a website called, Top Verses: The Bible, Sorted. Perfect. The top, most referenced verse on the web is no surprise, John 3:16; so that’s my verse for today. And when they sort the Psalms, verse 1:1 is near the top, the same verse that challenged me today as I start my next drive through the Word, through Psalms. I’m digging for God again.

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I am not poor. Of course, I’m working on it, what with spiraling debt and fruitless planning. But, in the greater scheme of things and the world at large, I am quite flush and comfortable. So, who am I speak about the promises of God for the poor?

Psalm 69:30, 32
I will praise God’s name in song and glorify him with thanksgiving. . . . The poor will see and be glad — you who seek God, may your hearts live!

And yet, promises and precedents do exist.

In the time of Christ, the poor saw Him first and recognized God in Him. The poor followed. The poor believed. The poor sustained the faith. And the rich worried.

But God’s empowerment is not a change of social status. In all the acts that Jesus did for the poor, he never made anyone richer. He healed, he fed, he taught. He gave hope where no hope had been. He gave strength to the weak. He spoke to the wealth within each and every human being. He loved.

One of the essentials to surviving and perhaps overcoming one’s circumstances is trusting God’s providence in the midst of difficulty. It’s living through this day because the next day is in God’s hands and anything can happen. This is the significance of praise: it’s trust.

Back in 1970, Merlin R. Carothers wrote a book, From Prison to Praise, that is still in print today and continues to change lives. A lot of us tried his formula but it always felt a little forced to me. I felt like I had to manipulate my circumstances to find something I could praise God for in the midst of them, like having a flat tire on the freeway, but “praise God,” a policeman stopped. And so forth. I’m not saying this way of looking for the silver lining in life events doesn’t have value, it does, but today, I’m thinking differently.

Instead, as in the case of the poor whose circumstances may not be dramatically changed from day to day, it’s trusting God in the midst of the worst. God is sovereign whether I can see it, feel it, or touch it.

Perhaps it’s too hard to say, I praise God in this nightmare, then say instead, “I trust God.” They are the same.

It’s not up to me to figure out which part of this crisis can be turned for good or how God will manifest nor do I need to be a Pollyanna . Instead, it is the simplicity of “I am here, God is here, I am here with God” [Brian McLaren, Naked Spirituality: a life with God in 12 simple words].

If it is hard for me to maintain a place of trust in God, how much more for those in crisis every day?

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