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Posts Tagged ‘sacrifice’

The simplicity and power of loving my neighbor as I love myself is staggering. But I don’t do it. I’m not just talking about the people who live next door of course. I mean that more challenging neighbor, the one typified in the parable of the good Samaritan [Luke 10:25-37], possibly even an enemy.

Romans 13:9b-10
You shall love your neighbor as [you do] yourself. Love does no wrong to one’s neighbor [it never hurts anybody]. Therefore love meets all the requirements and is the fulfilling of the Law.
[Amplified]

I know, people roll their eyes when I start talking about the force of love. It all sounds so “cheesy” and “new-agey” or maybe it’s those memories of “flower power” and “free love” from the 60’s. But I keep running into this command as I study the scriptures and I think the repetition is worth noting.

Scot McKnight has it right when he espouses what he has coined the Jesus Creed, that basic tenet captured by Jesus when he was asked by the Pharisees, “Teacher, which is the greatest commandment in the Law?” Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.'” [Matthew 22:35-39]

Is my trouble in my inability to love myself? I know a lot of teaching has turned in on itself and somehow, the emphasis has shifted to loving self. Pretty funny, really. There are folks who can’t seem to get away from it “being all about them.” As though this practice of loving self would teach us to love another. I don’t think so.

Or is the problem in my definitions of love? Certainly Webster’s Dictionary doesn’t help much as there is so much emphasis on romantic and sexual love and that’s not the love that is meant for my neighbor (unless it’s “Housewives of Orange County” or whatever is the new “Peyton Place”).

Truthfully, I know enough about the love of scriptures to practice it if I really wanted to do it. Agape love is the term used here and it’s more sacrificial in nature. Agape love means I must step outside my comfort zone. And in the end, that’s the main reason I don’t practice it regularly. I don’t like being outside my comfort zone.

God forgive me.

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More and more paradox! Think about it: how can I be a “living” sacrifice? Sacrifice implies giving up one’s life. And yet, that is exactly the point.

Romans 12:1a
I APPEAL to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God. . . .
[Amplified]

Among many definitions, this one caught my eye: “The surrender or destruction of something prized or desirable for the sake of something considered as having a higher or more pressing claim (or value).” In ancient times, sacrifices were usually animals, as close to perfect as possible. These animals were offered as a substitution for the person who was confessing sin, making a vow, or giving thanksgiving. But once the Messiah had completed the ultimate sacrifice, Paul lays it out quite plainly: the new sacrifice is human, but spiritually based.

This is a very well known and often quoted section of Romans. What can I add that hasn’t been said a million times already?

Just do it. That’s all that comes to mind. Just do it. Every day. Today.

Today, I choose. Today I trust God has something for me that is better than anything I can manifest on my own.

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It takes me ten minutes to figure out one verse out of Romans 7. Sin, sin, sin . . . law, law, law. Does it matter anymore? Is sin just a “church” word?

Romans 7:7
What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another].
[Amplified]

I’m not sure how much more I can write about sin. I looked back over my other meditations and there are already quite a few, What is Sin?, and Sin is EOE, and if anyone wants to read other blogs on sin, have at it, there’s reading for a full day.

Personally, I think Paul beats this idea to death. I get it, honestly. Without the law, we wouldn’t know about sin. And without sin, we wouldn’t know that sin kills our body, mind & soul (eventually), and without knowing we die from our sin, we wouldn’t know we need grace (a savior) just to survive.

When Jesus said, “Be perfect, therefore, as your heavenly Father is perfect” [Matthew 5:48], he actually meant that. It’s the only way to have an intimate relationship with God.

Oh, if anyone thinks I don’t mean that. Think again. That is the whole point. We can’t be perfect. Everyone breaks the law. We break the laws of God, we break the man-made laws of the land. We can’t even get the basics right: “love your neighbor as yourself.” If we did, there would be no orphans, no homelessness, no poverty, no starving people, no unemployment. There would be enough for everyone. The earth can supply our basic needs. But, human as we are, we want more than that. The evidence of our lawbreaking is everywhere.

Lawbreaking crosses cultures and religions. People who love Allah or Buddha or Brahma or Vishnu or Shiva (or any of the 300 million gods and ancestors that abound in this world), still break the laws, mandates, and guidelines of their faiths. There is always a cost. For some faiths, the cost is higher than another.

In reality, the Judeo-Christian faiths have the highest cost: death. It’s the reason for all those sacrifices. Jews only stopped sacrificing animals because they lost their holy place. But their law clearly states that blood sacrifice is a necessary substitute for breaking the law.

And the same is true for Christianity. The only difference is that the Messiah, the anointed one, the Christ came to be that sacrifice for all. This is the point that Paul was driving home, again and again and again.

So now that Christ Jesus made this sacrifice, I am asked to confess our sins to him. My sins still require the covering of a blood sacrifice. This is weird stuff really. It all seems so archaic.

But what would our world look like without any of it? No laws, no rules, no order? Anarchy doesn’t work. Instead, some kind of order rises up, and usually, in these situations, it’s the biggest, strongest dog in the pack.

Who is my pack leader? Who is my Master? Who is my Dictator? Who is my Savior? Who is my King? Who is my sacrifice? Who indeed? I gave my answer thirty years ago, before I even understood the full impact of my decision. But I thank God that I can say I am a slave, by choice, to Christ Jesus. Handmaiden of the Lord.

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As a believer, I am promised a new life when I accept Christ’s sacrifice (his death) as the propitiation (satisfactory compensation) for my sin. Although the sacrifice is enough, my ability to embrace the truth of it in daily life is wanting.

Romans 6:3, 5
Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? . . . If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.

I firmly believe the faith walk is a process. And although our beloved Messiah did everything necessary to repair the separation between God and us, I am still learning how to walk the new path (the Way). I struggle with the paradox: death = life. I tend to hold onto what is familiar instead of letting those parts of me die.

I understand in my head that I must be more like the seed that dies before the plant will grow. Instead, I keep trying to be the best seed I can be. I’m missing out on the real transformation.

But God is patient. My old nature, my old self, is in various partitions and states of renewal. Gradually, sections do die. And with each small death, new life finds root. This is sanctification, my rite of passage from death to life.

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John 19:11b
“…Therefore the one who delivered Me to you has the greater sin.” [Jesus speaking to Pilate]

Although Jesus knew that one of his followers would betray him, the suffering was still heavy to bear. Imagine, in this scene, Jesus tells Pilate that Judas, who betrayed him, has committed a greater sin than Pilate who would be condemning Jesus to death. I believe the chief priests, who brought Jesus to Pilate, were also betrayers. They twisted the truth to achieve their own goals. As leaders of the faith, they betrayed the people.

I have experienced betrayal and I can testify to the depth of such pain. To give someone trust, to open the heart and expose it willingly to someone, and then have it crushed through betrayal is a misery like no other.

Love is a contract. Relationship is a contract. Friendship is a contract. It may not be a written one, like a marriage vow or certificate, and yet, as the onion layers of our hearts are removed in order to love more deeply, we are placing more and more trust in that contract. Contracts of this kind are strengthened by our transparency and destroyed by lies and deception.

And yet, love requires that we accept the possibility of betrayal. This is the greatest challenge of all. Once injured by betrayal, the tendency is to protect the heart from another incursion. But love is anemic without trust and vulnerability. It is not love at all.

Jesus loved Judas despite the eventual betrayal. Jesus loved all the disciples, knowing they would fail him and flee. Jesus loved Peter who denied him three times in a single night.

Our only safety in loving others is Christ. He is the healer of betrayed hearts. Without his presence within the heart, we will develop a heart of stone. It all starts innocently enough, a protective shield from the disappointments and betrayals we have experienced over the years, but eventually, if left to our own devices, the protective layer begins to soak through and our hearts are hardened. This is the highest cost of betrayal.

“The sacrifices of God are a broken spirit; a broken and contrite heart…” [Psalm 51:17a] The heart of stone must be broken in order for healing to begin. [Ezekiel 36:26]

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John 15:20a
“Remember the words I spoke to you: ‘No servant is greater than his master….”

For anyone out there who hasn’t seen the flexible wristbands, t-shirts, or bumper stickers, and other “Jesus Junk,” WWJD stands for “What Would Jesus Do.” (In actuality, this phrase was birthed in an old book entitled In His Steps by Charles Monroe Sheldon back in 1896.

The idea behind the phrase is a sort of “imitation of Christ,” and the challenge is to ask (and answer) this question before taking any action or making any decision. In my view, if people could do this, there would be a lot more saints by now. There are only a few ways that anyone could begin to answer this question authoritatively…

  • Know the scriptures, particularly the words of Jesus thoroughly.
  • Know the culture and historical context of Jesus’s time period.
  • Lay the groundwork for actions by establishing his norms: poverty, self-sacrifice, love, inclusion (for example)

If we can’t do these things, then it’s pretty unlikely that we’ll have much luck with the WWJD mentality.

Instead, I’m thinking I’ll go for a more general guideline, like WWJFD (what would Jesus’s family do)…

In ancient times, when kings and wealthy householders died, they often buried the household with them. The idea was clear, what’s good for the master is good for the family and servants. This is good enough for me.

And so I envision myself in his circle of friends and family. If we could just work together on this process, we would all get further along. Jesus promised that we have the potential to do the works that he did and get the rewards. Jesus also promised that we have the potential to suffer as he did. Jesus recommended we do this as a community.

Answering the WWJD question as an individual will rarely work. Let’s get together.

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John 15:5b, 8
“If a man [or woman] remains in me and I in him, he will bear much fruit; apart from me you can do nothing…This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.”

The whole issue of the fruit metaphor has plagued me over the years. I got hung up on it when a well meaning friend pronounced fruit as the number of converts I brought into the Body of Christ. For him, the process of “harvesting fruit” (probably based on Matthew 9:37) was a frontal assault: bring the person through the “sinner’s prayer” or share the “4 Spiritual Laws” or whatever it takes to close the deal and get the person to “yes.” It reminds me of sales talk: get to the “ask.” [“Ask” in this context meaning to pop the question: do you want to buy this product or do you want to support this cause with a donation?]

First of all, let me say, I am not against drawing others to Christ, far from it. But I’m thinking differently these days about the way. I’m thinking it’s the fruit that actually draws a new believer, not the other way around. The fruit, like fruits of the spirit (Galatians 5:22-23) or the description by James [3:17] of being wise, peace-loving, considerate, merciful and so forth, these are transforming energies. These fruits come from the heart. These are fruits of love. These are fruits that draw others to us. And when they are drawn to us, they are drawn to Christ.

Ezekiel says [47:12] “…every month they will bear [fruit], because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.” This is our future. As the water/spirit of God flows through us, we offer the fruit of love and healing for wounds, both emotional and physical. We are in the restoration business. As we give of ourselves, we are giving life-changing fruit.

Doesn’t it make so much sense that God uses the idea of “feast” … the abundance of fruit … available to us all. And how foolish of us to miss such a feast.

Lord, mark the time for me today. Give me awareness that I might recognize the hunger of others. I don’t want to just “invite” them to the feast, I want to give them a taste of Christ’s fruit. Keep my heart tender, receptive and transparent.

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