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Posts Tagged ‘sanctification’

I wouldn’t normally say I am persecuted on a regular basis: you know, things like domination, fanaticism, and intimidation. But, what if it’s as simple as someone who is “cruel in their attitude toward me” [Amplified]. In either case, I’m supposed to bless them. What does that look like?

Romans 12:14-16a
Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. . . .

When I teach a Bible study, I am constantly asking the participants, “What does that look like?” I ask because most people who come to these studies have a pretty good handle on the scriptures, but they have lost the specificity of how the words apply (manifest) in their daily lives. It’s one thing to read about “blessing the persecutors” and another to figure out how to do that on a regular day.

For one thing (and for the sake of transparency), I’m still contending with the implications of the word, “bless.” Usually, I can get past these verses by including the “haters” (as my kids call them) in prayer: “Bless so and so, like the woman who gave me a dirty look, or the man who yelled at me over the phone, or the boss who challenged my ability, or the teen who blatantly lied to me. Oh yeah, bless them Lord. (The hidden message: You bless them God because I sure can’t/won’t.)

But I think that’s a dodge of the truth behind the words. To bless someone goes beyond a pat on the head or a passing verbal gratuity. Blessings begin in the mind and then need to manifest into some kind of action. To bless is a verb. Just a little look at a dictionary or thesaurus is quite revealing. Everything is included from “sanctify” to “protect from evil” or “confer well being upon someone.” So, yes, there is a speaking component to blessing someone. And when we are speaking this blessing, it is a request that God confer well-being, prosperity, health, and holiness (wholeness). Every time we say “Bless” it’s a prayer.

I believe there is a second component. The command for me to bless others is not just about me “praying” a blessing over someone but to do what I can to give that person the ability to receive those blessings. If I want to bless someone truly, then I am helping that person receive what God has to offer. I am participating in the process with God. I may be called to be the hands and feet of the blessing.

To only say, “Bless them” is an empty prayer if I am not offering my own commitment to that person’s transformation or change in circumstances.

On a personal level, if someone is treating me badly, cruelly, or even betraying me and accusing me wrongly, while God is telling me to bless that person, then what? Romans 12:20 says “But if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.” My job is to do what is best for the person, no matter how they treat me. To actively bless someone is really just another word for loving them. I do my piece of it and the rest is up to God. If that person does not receive the blessings (mine or God’s) then the “burning coals” may indeed be brought into picture. But that’s not my job. My job is to bless/love.

Help me today, Lord, to “bless” and thereby extend love to everyone I meet today, but in particular, the persecutors. Oh, that feels overwhelming to say.

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Isn’t the root issue always the most important? So often, we judge people and circumstances by first impressions or appearances without looking for the heart. But looking inside can be treacherous.

Romans 11:16
If the part of the dough offered as first fruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

In the plant world, roots have very particular responsibilities. They absorb water and inorganic nutrients and they anchor the plant to the ground. They also control how quickly a plant will grow and store nutrients for later use. (Wikipedia for more on roots)

This description is not much different than the work of the human spirit who ultimately directs our growth and maturation into adults. A child whose spirit is broken will not thrive. A wounded soul is incapable of experiencing the fullness of love or hope: essentials to happiness. A slumbering spirit will no longer absorb truth.

Some years ago I was active in the Elijah House ministry. This is where I first heard about the negative power of “bitter root judgments” [See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many. Romans 12:15]. It is so important to search out and prayerfully confront deep root problems. As long as these issues from a person’s past are boxed up and unattended, they will continue to impair and cloud daily life (sometimes without our conscious knowledge). Elijah House was instrumental in revealing some of these obstacles in my own life and how to become aware of their negative influence. Some of those roots had to be pulled out altogether and cast away. Some were cleaned and lovingly returned to the soil of my heart by the Holy Spirit: inner healing.

When a personal spirit is united with the Holy Spirit, the process toward wholeness [holiness] begins. It is just another way of explaining “sanctification.”

Sanctification works both directions, from the outside in and from inside out. Yes, we must choose to change our behaviors and extend ourselves outside the comfort zone: loving the unlovely, helping those less fortunate than we are, investing our “talents” in those people and areas that can use them. But we must also change from within, exposing our hearts and spirits to the Light of God’s Holy Spirit. And as our roots are healed, the outside choices become much easier.

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In my daily work, I think of myself as a broker of information. I am often the connection between what is “out there” and the people who need it. God’s love is the same way. We are brokers of love. . . or not.

Romans 8:39b
” . . . nor anything else in all creation will be able to separate us from the love of God which is in Christ Jesus our Lord.”
[Amplified]

I am currently facilitating a Bible study on the letters of John and the message is strong and clear about the power of love. This force is more dynamic and stronger than any other force in the universe. This is the energy of God. And I can have it. I have permission to use that power. I am encouraged to use it.

What is the cost? Free! From the Giver, it is free and always available. Except there is one hitch: a user’s fee and even pain or suffering from the backlash, also known as rejection. In other words, I can receive an endless stream of love from God and it is guaranteed, but there is no guarantee when I try to pass it on. Love is a cycle and when it stops moving around, it changes in quality, loses its effectiveness.

When the cycle is broken, I lose my confidence in the power of love. I lose my confidence that love is even present. I lose my ability to feel, sense, know, see, hear, smell love.

Love has to flow like a river for me to experience the fullness of it.

I always hated it when people would throw out the cliche, “Jesus loves you.” Here’s the revelation for me today: Jesus does love me but I won’t know this love until I love the “other.” I can’t collect Jesus’ love or God’s love in a bottle to drink from it when I get thirsty. That love is in “real time.”

This is just one more example of the paradox in the way of Christ: give away love to receive love. Die to live.

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As a believer, I am promised a new life when I accept Christ’s sacrifice (his death) as the propitiation (satisfactory compensation) for my sin. Although the sacrifice is enough, my ability to embrace the truth of it in daily life is wanting.

Romans 6:3, 5
Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? . . . If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.

I firmly believe the faith walk is a process. And although our beloved Messiah did everything necessary to repair the separation between God and us, I am still learning how to walk the new path (the Way). I struggle with the paradox: death = life. I tend to hold onto what is familiar instead of letting those parts of me die.

I understand in my head that I must be more like the seed that dies before the plant will grow. Instead, I keep trying to be the best seed I can be. I’m missing out on the real transformation.

But God is patient. My old nature, my old self, is in various partitions and states of renewal. Gradually, sections do die. And with each small death, new life finds root. This is sanctification, my rite of passage from death to life.

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John 17:13-14; 17
“I am coming to you now, but I say these things while I am still in the world, so that they [followers] may have the full measure of my joy within them. I have given them your word and the world has hated them, for they are not of the world any more than I am of the world….For them I sanctify myself, that they too may be truly sanctified.”[Jesus praying]

Three promises are embedded in these passages: joy, suffering, and holiness. These are part of becoming a follower of Christ.

I believe Jesus had joy because he completed his task on Earth. He accomplished what his Father had sent him to do. He was faithful. And out of his accomplishment and faithfulness comes joy. His joy is available to us because HE did the brunt of the work. As Julian of Norwich says, “All will be well…” Despite our circumstances, joy is available. “It is finished!” But we continue to struggle… we continue to make our own joy.

I believe Jesus understood his own suffering and anticipated his followers to experience suffering as well. Jesus was outside the norm of the day. He challenged the religious leaders of the time. He promoted actions and thoughts of paradox: love your enemies, pray for those who persecute you, etc. But these teachings are no better understood or walked out today. Most Christians are uncomfortable with the idea of suffering for an ideal like the lion and the lamb dwelling together. Jesus world and our world are not that different, both worlds are equally violent. Perhaps the biggest difference is that we, in the West, have more to lose. Which bring us to the challenge of holiness.

I believe Jesus offered his followers a holy life by walking outside the the ways of the world. In order to know this life, we would have to willingly step away from our consumer lifestyle. Sanctification (holiness) comes from casting ourselves fully at the feet of Christ. It’s submission to the way of Jesus. It’s humility for the sake of the other. It’s letting go. It’s living sacrificially.

Oh, most patient Lord, forgive me for looking for my own joy, for running from suffering, and fearing holiness. Show me the narrow way.

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