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Posts Tagged ‘serving’

serveBoth Jesus and Moses served God, but Moses out of the covenant of the law from without while Jesus served out of the nature of God within. Pick your way. Personally, my desire is to serve because it is a natural expression of my identity, it is a reflection of God through Christ.

Jesus was faithful to the one who appointed him just like Moses was faithful in God’s house. But he deserves greater glory than Moses in the same way that the builder of the house deserves more honor than the house itself. Every house is built by someone, but God is the builder of everything. Moses was faithful in all God’s house as a servant in order to affirm the things that would be spoken later. But Jesus was faithful over God’s house as a Son. [Hebrews 3:2-6, CEB]

Get_out_of_jail_freeI am contending a bit with the young adults in my house right now. We have all been through an ordeal, the death of a husband and the death of a father. But the sorrow, after a time, cannot be used as a “get out of jail free” card forever. The laundry still needs to be washed, the floor swept, the dogs fed, the meals prepared. It is not a hotel. When I suggested to one of them to wash our windows, the protest was immediate. But then, when I asked, who should do them? Nominate someone else to do tsave the earthhe work. Silence. The windows were done, and yet begrudgingly. Other times, I am given a report a what was done or not done. I have to laugh. I really don’t want to keep score. We all live here; we all have a responsibility to maintain our home.

Is this microcosm any different from the macrocosm of our earth, or county, or state, or county, or city, or neighborhood? We live here.

God is not keeping score. But the responsibility for our environment and the people who live in it is irrefutable. If we don’t serve, who will? Who do you nominate to the work you don’t want to do?

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Collage art by Tema Okun

Collage art by Tema Okun

Before Mike died, I struggled with “loving” others who were in grief situations. I kept thinking, I don’t know what to do, how can I help? But then, I saw the simple truth of it. Jesus already told us what to do, not only in the “golden rule” [Matthew 7:12] but in one of the greatest commandments: Love your neighbor as yourself.

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” [Matthew 22:37-40, CEB]

So, this is what others did for me while I floundered about in the days and weeks after Mike’s death:

  • Sat in my house and waited for me the first night, so I wouldn’t be alone.
  • Dog-sat my pups in their home while the household was in chaos.
  • Cleaned my house.
  • Stocked my pantry with paper goods.
  • Not just brought meals, but coordinated them.
  • Created to-do lists.
  • Made phone calls. Filtered phone calls.
  • Went grocery shopping for me.
  • Filed my paperwork and cleaned my home office.
  • Kept my kitchen clean and clear.
  • Made meals for extended family.
  • Offered guest rooms for extended family.
  • Drove to the airport. Again and again.
  • Made breakfast.
  • Stocked me up with breakfast foods and coffee.
  • Shoveled snow. Again and again.
  • Took me out to lunch.
  • Created memory posters and organized photographs.
  • Offered to create a scrapbook of sympathy cards.
  • Took truckloads to the dump.
  • Delivered donations.
  • Sold two of my cars and found a replacement.
  • Stocked us up with pet food.
  • Took pictures.
  • Gave me rides, even when I could have driven myself.
  • Listened.
  • Sat with me.
  • Cried with me.
  • Sang to me.
  • Sent follow up cards to check in.
  • Invited me over for dinner. Just me. Even though, it was just me.
  • Brought over little kids who made me laugh.
  • Took the little kids home again.
  • Fixed my toilet. And then the second one. Oh, and the third one.
  • Came over to play games just for fun. Played cards.
  • Did my laundry.

The list goes on actually. There are still many people teaching me what to do the next time. The things people did were simple and often times, quick. But they all meant so much. They still mean so much.

Yup. I get it. I can love you like this too. It’s another way to serve one another. And maybe, just maybe, once I find to strength to love my near neighbor, my heart will reach further away.

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sisyphusSisyphus is a character in a Greek myth who was punished for his deceitfulness. His reparation? To push a large boulder up a hill and then watch roll back down again. He experienced, firsthand, futility as a result of his pride. Sometimes, people serve God as though it’s a punishment: they repeat and repeat the tasks and get the same results and wonder why. Being a servant to God should not be drudgery and if it is, something is terribly wrong.

Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave— just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. [Matthew 20:25-28, NIV]

Warren Wiersbe identifies one of the core reasons for this type of dreary service: the servant lacks understanding of the principles that underlie the work.

different giftsWhether it’s volunteers or employees, everyone needs to know how they fit into the big picture. It doesn’t really matter how clever or creative or well-funded we might be, without a substance understanding of why we are asked to do what we do, the task becomes heavier and heavier, the joy escapes like air from a balloon, and the grumbling begins.

If you are serving uphill, stop and take a break. Ask questions of the leadership. Pray about the part you have been asked play. And if those two things don’t line up, test other tasks. No two people necessarily serve in the same way. It’s the whole foot-hand/eye-ear scenario in I Corinthians 12, “There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. . . .  Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.” [verses 4-6, 15-20]

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Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. [Philippians 2:5-6, The Message]

cursillo crossFor many years, Mike and I served in a variety of para-church organizations whose mission was to create a once-in-a-lifetime 3-day retreat based on the Cursillo model. While in Georgiain 1984, we attended our first Cursillo weekend (#14) and thereafter served on a number weekends sponsored first by Atlanta Christian Cursillo, emmaus crossthen Walk to Emmaus as well as Tres Dias. When we moved to Maryland, we served in the Delmarva area for Walk to Emmaus and eventually found Maryland Emmaus (the weekends are numbered and although they are in the hundreds now, our weekends were #5 and #6). These retreats were a lifeblood for both the attendees and the “servants.” It was on these weekends that we learned about servant leadership and sacrificial service. Later Mike moved his energy to yet another outgrowth of these weekends into the Maryland prisons, and kairos crossserved on several Kairos weekends. There also evolved weekends, called Chrysalis for teens. Together, Mike and I contributed and served on over one hundred weekends. And we did this out of love. chrysalis cross

It was here that we experienced the joy of serving, where each and every person on a team gave 110% of their time and commitment to the weekend and its preparations (anywhere from a 12-25 week commitment, depending on a person’s role). There was structure and yet there was creativity, laughter, tears, music, clowning, teaching, sharing, and great food (or at least, lots of food).

Being a project-oriented person, the process appealed to me from beginning to end. Being a results-oriented person, I saw changes to both team and participants. And several of the relationships formed on those retreats lasted far beyond the weeks of direct service. One of most popular jobs or roles on the weekend was the “cha.” This person demanded the most of the person physically, running errands up and down the hill, setting up chairs and tearing them down, moving sound equipment, delivering gifts, dressing up in silly costumes, waking up very early and going be the churchto bed very late. The focus of every retreat weekend was the participants who were first-timers. At the heyday of the movement, people would be on waiting lists for years, to attend. The weekend experience was life-changing.

These retreats were the best of Church.

the-80-20-ruleBut they were never intended to replace the local church. And often, the men and women (who attended separate weekends) would return to their home church, ready to serve. Unfortunately, in churches everywhere, everyone who attends church is not on the same page. And so, the people who are willing to serve freely often serve into burn-out. It’s so much harder to serve in a community when only a small percentage (often the proverbial 20%) of the people are actively pulling/contributing the bigger share (time, money, energy, etc).

decoloresI cannot imagine what serving on an Emmaus weekend would have been like if every team member didn’t know what his/her role was, didn’t give that role his/her 100%, and didn’t understand how that role impacted the experience of the pilgrim participants. What teams did understand was that each person has a gift to give and each gift is like a different vibrant color, the same kind of rainbow of color that typifies the love of God shining through the prism of Christ. DeColores.

The message of each servant/team member was really the same: “I am here serving you because someone served me.”

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Widows-MiteIt’s not really about the amount we give; instead, generosity is often measured by the cost to the giver to give it [hint: as in “sacrifice”]. In other words, it is some part of the story about the woman who gave only two coins, her last two coins, and she was cited for being far more generous than the rich men who gave out of their abundance. [Luke 21:1-4]

In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. . . . They gave themselves first of all to the Lord, and then by the will of God also to us. [2 Corinthians 8:2-3, 5b, NIV]

As a believer for many years, I have been around the bend several times about giving and tithing. As a baby Christian, although I loved Jesus dearly, I was church-skeptical. Why should I give them my money? How will they use it? How can I trust them to use it wisely? (So self-righteous, as though I was using my funds well. Hardly.)

Then I went through a period of legalism where I tried to follow the letter of the scriptures, from purity to tithing; I was determined to please God, to perform superbly. And perhaps, if I was very good and very faithful and very exacting, I could become a super Christian and perform miracles for God. Forgetting of course, that we all fall short of the glory of God [Romans 3:23].

money pressueShortly after that, I began to follow various teachers and did my best to align my understanding of the intentions of God with their explanations. I became a kind of disciple, from teachers who garnered thousands in arenas to popular television evangelists. It was during this time that I met my husband, who I put through the paces of meeting my mother and getting her approval, etc. (it was a Gothard thing, for the folks who remember him). And yet, we were engaged in 3 days and married in 4 months. I think it was all that “purity” talk that put us on a fast track.

As a couple, we started out in a more traditional setting in Mike’s home church. The people were kind enough, but there was little fire. I had been introduced to contemporary praise and worship by then and a traditional service felt wanting. The whole giving thing went to a back burner as newlyweds and he had never practiced tithing.

Thetake-the-plungen, we found another church and our faith exploded through the body of believers, the anointed pastor, and the call to service. Here we gave willingly and for the first time, even sacrificially, of our money and our time. We trusted God and we trusted them. We also discovered several Cursillo-type para-church organizations that moved yet closer and closer to Christ, and another outlet for giving. Such joy.

When we came to Maryland, we continued in our love and faith, but we were being challenged to give where we knew no one. Again, the distrust from old came rearing its head.

Around this time, I was challenged by the remarkable story of Jackie Pullinger who went alone, in her zeal, to Hong Kong in 19giving to poor66 (and still remains) where she made a powerful impact. But what stayed with me the most from one of her sermons was her story of giving without reserve to the poor. A visiting friend chastised her saying that the man to whom she gave money would probably spend it unwisely, and she said that her Christ instructed her to give; what happened to funds afterwards was God’s problem.

And with that, we began to tithe faithfully, ten percent, as written.

habitsBut, then, the challenges to our commitment began: the costly adoptions, a new house, travel to family far away, and so on. And although we gave consistently, I would not say it was generous of us at all. Not really. We were doing good things, serving, and going on mission trips, of course. But we simply got out of the habit. Like anything else, the longer you do (or stop doing) something, the more natural & comfortable it feels.

Restore Church

Finally, Mike and I found ourselves at our current church, Restore Church, right in our small Maryland town. The love for the people and the pastor was an updated experience of our Atlanta days. But we were also being challenged to consider giving generously, not comfortably. A few months before Mike’s death, we committed to tithing again. And God blessed our decision immediately, with a light shining out of the financial morass we had made.

oneNow, with Mike gone, our family financial situation is tenuous at best, but I am in this one mind: God is the author of my journey, which now is missing my life’s mate, but God is God and so, this is the new way. I have an inner conviction that I cannot shake that I must trust God more than ever, tithe and even give above that tithe, because I am no longer my own, but God’s and God is my essential one priority.

 

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 servingThe devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.” Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.”  [Luke 4:5-8]

This is a disturbing passage; not because Jesus resists the enemy but the devil’s claim that the earth belongs to him. In essence, until the great coming of the Christ, there was little opposition to the presence of evil. The prophets would warn and encourage the following of God’s laws as a bulwark against the arrows of Satan and his demonic forces. But, this was a losing proposition. The longer evil ruled, the more difficult the light was to find and follow.

And so, God sends the Son to become the ultimate sacrifice for everyone. Grace instead of the law is offered to the people. The presence and indwelling of the Holy Spirit is the new way to fight the good fight against evil.

But still evil is not defeated. The Hitlers (Germany), Mugabes (Zimbabwe), Gadhafis (Libya), Husseins (Iraq), Castros (Cuba), Jong-ils (North Korea), and Stalins (Russia) poured out much bloodshed; the terrorists continue to frighten and murder; people die of hunger [25,000 a day] and disease such as AIDS [1 every 20 seconds] all over the world. Where is hope for victory? Where is the new Ruler of this Earth? How much longer will the earth groan [Romans 8:22]?

I can choose to keep my head in the sand and pretend that my extravagant living makes no difference in the world (one of the techniques expounded in C. S. Lewis’s wonderful book, The Screwtape Letters, or I can stop. I can open the door of my heart to the pain around me and touch it with the truth of the Spirit in me. Do I believe that God within, Christ died and risen, changes every day life or not?

Joshua asked, “choose for yourselves this day whom you will serve . . . ” [Joshua 24:15] but really, this is the question I am asked every day.

Perhaps I can’t transform the whole world, but I can metamorphose my use of time and impact my circle of friends, colleagues, and family by being a vessel for Spirit. I can pray with intent and not just lists of names. I can show up. I can be present. I can be open. I can choose life.

This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him.”
[Deuteronomy 30:19-20]

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