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Posts Tagged ‘transparency’

I was going to review some of the current exegesis on hair & head coverings for women and/or men and how it’s applicable today. Forget that. It’s massive and contradictory. So what is my “take away” today? Where is the nugget that will have meaning and application for me?

I Corinthians 11:2, 7
Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God . . . A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.

With just a little reading about these passages, it’s clear to me that a great number of the verses are grounded in the culture of the day. There are modern day examples of coverings like the burqas of the Middle East, the “caps” worn by Mennonite and Amish women, or the veils worn by women in various high church services and masses. Some of these traditions have morphed into the custom of wearing hats in church, a practice still prevalent among many African American churches or seasonally in a variety of churches, like Easter Sunday.

But here’s the truth of it: I don’t wear head coverings. I don’t wear them to church (unless I am visiting a church where this is expected) and I don’t wear them to pray, sing, or worship. About the only time I wear a hat is to shield my face from the sun at the beach.

If I weigh the controversy over head coverings with the Jesus Creed, to love the Lord my God with all my heart, soul & strength and to love my neighbor as myself, could it possibly matter? Does God love me less? Do I cut myself off from the blessings of God?

Now, what about the sister verses that are slipped in between the head covering ones? That “man” is the image & glory of God while woman is the glory of man or that Christ is the head of man while man is the head of woman. Hiccup. Hiccup. I need to take a breath here.

All right, I can work through the headship scenario: since Christ is the head of man, well, then Christ is ultimately the head of woman too (If A=B and B=C, then A=C). That was easy.

But what about the glory piece? Am I the light of “man?” Do I, woman, reflect the character of “man” by who I am, what I do, and what I say? Do the men I know reflect the character of God in Christ?

If my previous post about the default of glory being both male and female believers reflecting the glory of God, then, wouldn’t we be the glory for one another, whether male or female. It’s about relationships, to God and to each other. If I am not in community with men and women, there is no reflecting going on anyway. I cannot be the glory for any person without being in relationship with him or her. I cannot sustain the light of Christ if I am not in relationship there either.

I’m sure there is plenty of room for debate about these verses and the “roles” of men and women, but I’m not going to spend more time trying to justify my stance. If I can be the light and glory of Christ in the world, then the rest will work out the way it is supposed to work out. If I love as Christ loved, then glory abounds. If I learn and practice authentic humility, then both man and woman are lifted up. This I believe.

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Do people actually prefer a mystery to the unveiling of that mystery? I think so. As long as something is a mystery, an unknown, then our imaginations can fill in all the blanks. We can make it up. But once the mystery is revealed . . . well, we’re stuck with the truth of it.

Romans 16:25
Now to Him Who is able to strengthen you in the faith which is in accordance with my Gospel and the preaching of (concerning) Jesus Christ (the Messiah), according to the revelation (the unveiling) of the mystery of the plan of redemption which was kept in silence and secret for long ages, . . .
[ Amplified]

A good friend of mine was adopted in the old days when records were sealed and adoptions were something to hide. He found his original birth certificate by accident as a young teenager (not a good way to discover one’s birthright). No one would answer his questions about the circumstances of his birth and so his imagination ran wild. He said he would look at people all the time to determine if they might be related. He imagined his birth parents as rich and sophisticated. He imagined they traveled the world. He imagined they wanted to know about their long-lost son.

When adoption records started opening up in the 80’s and 90’s and registries were created for adoptees to look for their birth parents, my friend began his search. This was the great mystery of his life and he wanted answers.

In the end, he did find his birth mother and although the physical similarities between her, his half-siblings, and himself were striking, the rest of the story was heart breaking. His mother was not rich or sophisticated. In fact, she and her many children were living on the edge, living from welfare check to welfare check, from one catastrophe to another. They were a family in crisis all the time. His birth father had been a one-night stand and long gone. He would never be found.

My friend went through several years of a new kind of struggle: embracing the truth.

Jesus was the revelation of the mystery that was laid down in the prophetic writings. He didn’t match the picture that many had created in their minds of the long-awaited Messiah. When he claimed his own birthright, it was simply too hard for many to grasp or accept. It’s no different today.

In the end, it takes more energy to perpetuate a mystery and a secret than it does to walk the truth. This I believe.

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One thing really gets my goat at home: not being heard. The kids tune me out and apparently, they do the same thing at school (What test? What homework? etc.). My husband is in his own world and even the dogs tune me out. Is it the messenger?

Romans 10:17
So faith comes by hearing [what is told], and what is heard comes by the preaching [of the message that came from the lips] of Christ (the Messiah Himself)
[Amplified]

These verses of Romans 10 are often used to support the need for missionaries around the world. After all, they say, someone must go to preach the message, the good news, to all those unbelievers.

But the hearing part is just as essential to the equation. Why don’t people hear? Are they unready to hear? Is the message unclear or poorly presented? Is the message given in love or draped in fear?

Over the years, the messengers (ministers, preachers, missionaries, evangelists) have wrapped the good news into a variety of packages. As a result, we now have the “four spiritual laws,” Evangelism Explosion, Billy Graham Crusade, Seeker-sensitivity, Christian infotainment, Veggie Tales, contemporary, rock, and even hip-hop music, along with movies and multi-media, to name a few. All of these were created to make the “message that came from the lips of Christ” accessible.

But is it really all necessary? Have we possibly diluted the message? Or, have we lost the simplicity of the message?

Jesus came with a story. He spoke it and they listened. We do a greater service to the message of God if we simply tell our story as well. The story of God touching my life cannot be argued. I lived it, I walked it, and it’s mine.

People don’t usually tune out story unless it sounds false.When speaking the story of Christ touching me, it is important to be truthful and transparent. Truth resonates.

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What is it about this word, “righteousness,” that makes me recoil? Surely it must be the other word: “self-righteous” that jumps up into my mind instead. But they are actually direct opposites.

Romans 1:17
For in the Gospel a righteousness which God ascribes is revealed, both springing from faith and leading to faith [disclosed through the way of faith that arouses to more faith]. As it is written, The man who through faith is just and upright shall live and shall live by faith.
[Amplified]

The thesaurus is most revealing for the word righteousness: devotion, devoutness, godliness, holiness, piety, reverence, sacredness, saintliness, spirituality, worship, zeal. These synonyms make more sense when Paul says that righteousness is revealed and springs forth from faith.

Faith is the roots of the tree and righteousness the growth above ground. As the tree grows up, the roots grow down deeper into the soul. The entire tree grows stronger and healthier. Both the roots and the trunk are needed for a healthy tree. They strengthen each other.

I think the self-righteous are those who have no roots. They are only concerned with the trunk and the branches of their tree. They have the appearance of righteousness, but it’s really only form, a skeleton. With the first storm, this type of tree will fall.

Over and over again, the tree image keeps coming back to me as a word picture for my life. My maiden name, Berzins, means “little birch tree.” In years past, I have planted many trees as a testament and thanksgiving for “place.” I have prayed under certain trees near the Susquehanna and found peace there. I had God-inspired visions and warnings of my life as a tree that had moved away from the living water. I am deeply grieved when trees are cut down nonchalantly or broken by wind and lightning. I am grateful for the trees in the woods behind our home. They are sources of beauty all year round from buds in the spring to full foliage in the summer, autumn rainbows, and skeletons in winter outlined by the sun that sets behind them each day. Trees are symbols for many faiths and beliefs.

Today, the tree is my personal symbol for uniting my faith with my actions. Amen.

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The Roman commander may have saved Paul from the savage crowd but he still mistook him for an Egyptian terrorist! How could that be? Is it possible the commander saw what he wanted to see and not what was actually there?

Acts 21:38
“Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the desert some time ago?”
[Commander arresting Paul]

Expectations are powerful and can lead us astray easily.

There was little to no evidence for the commander to suspect Paul to be a terrorist. I doubt Paul looked like an Egyptian, nor was he fighting off the crowd, nor did he have followers who were armed and dangerous. The only evidence was the crowd’s reaction to Paul. The commander may have assumed the situation was political. He could not imagine the riot was about differences in religious views. Or, that it was about who could be “in” and who was “out?” Or, who could be a follower and who could not? Or, who should be circumcised and who should not?

To the traditional Jews, it was bad enough that Paul was preaching/teaching about this Jesus as the Messiah, but now word had spread that Paul had embraced the gentiles and was opening the faith to them. He had crossed a line they could tolerate.

One of my favorite musicals is Fiddler on the Roof. Tevye, the father, is faced with constant change as his daughters come of age to marry. The first one challenges the tradition that marriages are arranged and she marries out of love. Tevya begrudgingly complies. His second daughter falls in love with a zealot who is ultimately arrested and sent to Siberia. She decides to follow her love and Tevye, again, allows her to go, but with deep misgivings. But, when the the youngest daughter falls in love with a gentile, it is a line that Tevye cannot and will not cross. She is cast out and “dead to him.” In the end, the Russian pogrom disrupts their entire village. As Tevye’s family members are dispersed and may never see each other again, Tevye relents and speaks a small “God be with you” to his beloved daughter and her gentile husband.

Tevye had expectations. We all do… for our lives and for our children. Sometimes we expect the best and sometimes we expect the worst. Instead, I believe we must be willing to lay aside our expectations. Everyone’s journey is different. We can hope for the best, but we must accept the truth of what is happening in the present as well.

Another set of expectations rise up when we meet people who are different from ourselves. They may be from another country, speak a different language, or just live in a different neighborhood. Their skin may be of a different color. They may practice a different set of religious values or family structure. If we lay down our expectations, we may be surprised by what we discover: a beating heart, a yearning soul, a bright mind.

Keep my heart open today Lord. Help me to seek the heart of others and to see past our differences. Check my spirit when I start thinking that someone might be an “Egyptian terrorist” based on superficial circumstances or appearances.

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Paul knew he was headed for his last days when he trudged on to Jerusalem in the face of dire prophecies and fears. And yet, this knowledge gave him a kind of courage. This road led him toward freedom… within. He had everything to gain.

Acts 21:13
Then Paul answered [the Caesarean believers], “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”

I still fear death. I love God. I love Christ and I believe it all, the stories, the miracles, and the resurrection, but I fear what is unknowable all the same. I still hesitate in the face of the opinions of others. I still flinch at the body language that speaks so loudly of disapproval or contempt or derision. I still fear pain. And I fear loss most of all.

And yet, in reality, we are all dead people walking… all will die at some point. Some will die of disease, some from catastrophic accident, some from violence, and some from old age.

How many stories have been written about the last days of a person’s life? The important things become quite clear. Usually, those end times are built around meaningful relationships, honesty and love. There is a transparency like no other time.

Lord, help me to really see today…. to really engage with those around me. Help me keep the moments full. Help me to be authentic and my heart accessible to others. Remind me of the value of today.

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John 19:11b
“…Therefore the one who delivered Me to you has the greater sin.” [Jesus speaking to Pilate]

Although Jesus knew that one of his followers would betray him, the suffering was still heavy to bear. Imagine, in this scene, Jesus tells Pilate that Judas, who betrayed him, has committed a greater sin than Pilate who would be condemning Jesus to death. I believe the chief priests, who brought Jesus to Pilate, were also betrayers. They twisted the truth to achieve their own goals. As leaders of the faith, they betrayed the people.

I have experienced betrayal and I can testify to the depth of such pain. To give someone trust, to open the heart and expose it willingly to someone, and then have it crushed through betrayal is a misery like no other.

Love is a contract. Relationship is a contract. Friendship is a contract. It may not be a written one, like a marriage vow or certificate, and yet, as the onion layers of our hearts are removed in order to love more deeply, we are placing more and more trust in that contract. Contracts of this kind are strengthened by our transparency and destroyed by lies and deception.

And yet, love requires that we accept the possibility of betrayal. This is the greatest challenge of all. Once injured by betrayal, the tendency is to protect the heart from another incursion. But love is anemic without trust and vulnerability. It is not love at all.

Jesus loved Judas despite the eventual betrayal. Jesus loved all the disciples, knowing they would fail him and flee. Jesus loved Peter who denied him three times in a single night.

Our only safety in loving others is Christ. He is the healer of betrayed hearts. Without his presence within the heart, we will develop a heart of stone. It all starts innocently enough, a protective shield from the disappointments and betrayals we have experienced over the years, but eventually, if left to our own devices, the protective layer begins to soak through and our hearts are hardened. This is the highest cost of betrayal.

“The sacrifices of God are a broken spirit; a broken and contrite heart…” [Psalm 51:17a] The heart of stone must be broken in order for healing to begin. [Ezekiel 36:26]

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