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Posts Tagged ‘way of Jesus’

In several places Paul tells his followers to trust his message because his very life is a testament to his faith. In today’s world, there are those we know and have known, whether they are friends or family, and because we know them, we trust them. Or do we?

II Timothy 3:14
But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, . . .

Trust is a funny thing. It can be taken for granted or it can be nurtured consciously and strengthened over time. The longer and deeper I know someone, the more likely I am to discern whether he/she is trust “worthy.” Relationships are built on trust because people must be transparent to be trusted. Without transparency, the foundations of a relationship are built on sand. And yet, despite, weeks or months or years of building trust, it can be broken with a single word, a single act, a single observation.

As soon as mistrust raises its unholy head, there’s hell to pay. Rebuilding trust after a betrayal (whether perceived or real) takes longer than the first time around. We place the other under the microscope and we find additional reasons to “not” trust. We look for the lie. We look for the secrets. We expect the worst.

I believe this “breaking of trust” moment must be examined carefully and weighed against knowledge and familiarity and love.

In the past week, I have seen three relationships within my immediate family ripped apart (possibly in a permanent way) because of broken trust. Somehow, whatever was known about each other before that moment came, was not enough to stay the doubt and suspicion, to balance the scale of possibilities, to hold the cracks together. Whether it’s teenagers falling in and out love or mature adults running from the possibility of being hurt yet again, the process is the same and one or the other says, “I don’t believe you.”

And then, on top of that, in a public forum, I witnessed palpable abusiveness and accusations because of a perceived certainty that trust was broken. I wanted to stand up and yell, “Stop! You’re talking about my friend, you’re calling into question the integrity of someone I have known for twenty years.” I trust my friend. I trust my friend’s intentions. And it hurt me to watch the bubbling cauldron of bitterness and rejection. The words were different, but it sounded the same, “I don’t believe you.”

And that’s when I saw it, this moment of decision, to stand by what has been shared and spoken before, to remember the conviviality and the good intentions, to hold fast to the history. . . or not.

Paul tells Timothy to trust in the truth of what he has learned from his mentor, from his friends, and from his family. This is Paul’s last letter to his protege. Many, many people attacked Paul in the same way that the authorities attacked Jesus. They called them liars, fakes, and charlatans. They called them destroyers and divisive elements in the faith.

Who will we choose to trust in that moment when the vase is about to shatter? Who will we believe?

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Most of my understanding of the nature of God is downright murky; how much less my understanding of that opposite force/entity: the Devil? And yet, I see the consequences of evil everywhere, even prevalent. How do I still get trapped?

II Timothy 2:25-26
You never know how or when God might sober them up with a change of heart and a turning to the truth, enabling them to escape the Devil’s trap, where they are caught and held captive, forced to run his errands.
[The Message]

What is the trap of the devil anyway? I’d say it has more to do with a state of the mind than anything else. After all, it’s in the mind that I make decisions, that I initiate my actions. I choose inside the mind. So, I confess, some “traps” I choose. I choose to judge others; I choose to gossip; I choose to sin. Like any woman on a perpetual diet, I still eat the wrong foods and exercise little. I perpetuate my condition.

Now, that’s not to say that some traps don’t catch me off guard too. Like a mousetrap, that is laden with scrumptious cheese. It looks so good. It looks so harmless. I am presented with such snares in the media and while shopping: buy, buy, buy. I am offered credit cards with “cheap” interest. I am told I can afford a much bigger house than I thought. I am encouraged to upgrade everything and anything. Super size it!

And what about the gambit that slowly bewitches me if I am not watchful, like the little frog in the pot of water, getting hotter and hotter? Will I jump out in time? Not always. I become desensitized. I no longer notice the brutal lyrics, the foul language, the abusive behaviors. I am able to watch tsunami scenes and it’s like watching a Hollywood movie, all unreal. “How sad,” I say, “how tragic,” and then I blend up my smoothie or pour a glass of Pinot Noir and watch a DVD to get away from the news.

They say that people who are abducted actually begin to attach to their abductors. Their limited lives develop a pattern, a norm, and slowly, the whole idea of escape is numbed out of them. Isn’t this the most insidious trap of all?

And if I get trapped, so can anyone else. When I’m caught up in a web, it means so much when someone reaches out to me, tells me to “watch out” before I step on the trigger, helps me climb out of the pot of water, gives me clarity where I can no longer see, and draws me into truth with love.

No one likes being slapped across the head like an idiot and told to “wake up! You’re deluded.” No one likes to discover they’ve been fooled or tricked.

The people who have made a difference in my life are the ones who were consistent and patient; those who were authentic in their faith and transparent in their sharing of self.

This is my goal as a follower of the Christ today. This is the role that makes it possible to change a path, to walk beside, to love, to stay out of traps by walking the road corporately.

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Separating myself from “corrupting influences” is not so easy. It’s a matter of degree, that difference between good, better & best. In some areas, I have been successful and on occasion, I have been blessed and used in a powerful way but it’s an erratic arrangement.

II Timothy 2:21
So whoever cleanses himself/herself [from what is ignoble and unclean, who separates himself/herself from contact with contaminating and corrupting influences] will [then himself/herself] be a vessel set apart and useful for honorable and noble purposes, consecrated and profitable to the Master, fit and ready for any good work.
[Amplified]

Some of this “separation” feels too strict and legalistic, like those Pharisaical laws that disallowed touching contaminated things without all kinds of ceremonial washings and waiting times. It smacks of the story that Jesus told about the Good Samaritan [Luke 10:25-37] who broke all kinds of laws to minister to an injured and “unclean” man. There are contemporary versions of this, various religious sects that will not allow people of differing beliefs to sit at table or to share in communion or other sacred acts.

And so I manage to excuse or validate some of my choices in the name of freedom. But it can be a slippery slope, I know.

I think it’s important to recognize the value of single-minded piety, as long as it is also lived with grace and generosity toward others who do not live in the same way. That kind of life does indeed prepare the mind and soul for greater challenges of faith. There are other hints to this concept like Paul’s references to the athletes who prepare hard for the race, who practice their craft diligently, who commit their energies toward attaining a particular goal.

In earlier years of my faith journey, I have somewhat foolishly asked God to drop gifts and signs on me, to use me as that intermediary for healing or miracles. And yes, it’s true that these are gifts; it’s possible that God, for the sake of the moment, might grant such experiences. But for the long haul? I think it’s the warriors of faith, the ones who don’t necessarily shy away from “corruptions” and “contaminations,” they simply don’t have time or interest there. It’s a non-issue.

If I am in a time of prayer and meditation, I am not watching the unenlightening television show or browsing the Internet for inappropriate content. My “self” is elsewhere engaged.

It all boils down to this for me: to be used for “noble purpose” is part and parcel of my daily life, how I manage the little things [Luke 16:10a]. Thanks be to God.

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Shared with Irenic Thoughts Blog

If this “in Christ” and “in me” business is not a mystery, then I don’t know what is. To accept the truth of a Messiah is not a casual decision nor is it just “fire insurance.” It’s a relationship that opens a supernatural door to a unique and forever-lasting access to God.

II Timothy 2:11b-13
If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; if we are faithless, he remains faithful, for he cannot disown himself.

This scripture statement is filled with “if’s” because I have to participate in the alliance. Only if I tear up the internal contract completely and “disown” my agreement will I jeopardize the arrangement. Otherwise, no matter what mistakes I make, what foolishness I exhibit, what disappointments and doubt, my God, through the Holy Spirit remains . . . both “in” me and faithful.

Like my own children, who make terrible choices sometimes and even do the opposite of what I ask or recommend, they are mine and always will be. They are part of me and I am part of them.

This is the human version of the God contract. And that one is much more robust. Thanks be to God.

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Every endeavor has rules. I hate that. Maybe it’s because I’m a child of the sixties [age-alert] but there’s some part of me that wants to rebel just at the whiff of rules. But why? Why have they become limitations instead of opportunities for excellence?

II Timothy 2:5
Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules.

In reality, it’s the rules or the finiteness of the task and the subsequent precision and commitment to working within that framework that separates the good from the great.

When Paul uses a sports analogy, the first sport that comes to my mind is diving. It’s so terribly precise. All those Olympic dives look wonderful to me until it’s replayed in slow motion and the announcer breaks down the movements and compares them to perfect.

I also think of ice skating, skiing, even ballet. The individual, in order to reach excellence, must ascribe to a certain set of standards. Ultimately, it is only after reaching the highest benchmark that rules can be broken or bent for the sake of creativity or experimentation or invention.

I remember, as a child, watching a clown on a high wire and I thought he was crazy to be on a high wire with so little experience. He always looked like he might fall off the wire at any moment. It was funny and scary at the same time. Only later, as an adult, did I learn that the clown must have the most precise technique and confidence in order to “play” on the wire. In the same vein, the jazz artist (whether dance or music) must know the fundamentals thoroughly or the modern artist classic proficiency before improvising.

So, in a way, it’s true, the rules are to be broken, but only after understanding and mastering the space between the rules. Once we learn to color inside the lines, then we can venture out.

Now, what has this to do with my faith in the Christ or serving God? What are the basics or rules of my faith? Isn’t it Christ crucified, resurrected, and engaged in human life thereafter through the presence and power of the Holy Spirit to reestablish communion with God? And thereby I can walk out in love, light, truth, justice, and faithfulness because God is forever in our midst: Emmanuel. Yes, and so essentially, to live is Christ (the greatest mystery of all).

If Christ is exalted (manifest) in/through me [Philippians 1:20-21], then I am living loved and loving others, I am a light in dark places [Matthew 5;15], I am faith-filled and faithful [Luke 17:5-6], I am a spokesperson for truth [John 17:17], and, best of all, I can know, recognize and collaborate with the Holy Spirit [I Corinthians 6;19].

From here, I can improvise. I can be the clown for Christ. I can be a fool. I can be martyr. I can be a change agent. I can be human as God always intended.

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How many of us are ashamed of the chains of another person? Sometimes it’s a looking away or denial of the mistake someone has made and “paying for it” through imprisonment. But there are other chains, like mental illness, grief, illness, divorce, unemployment, and poverty.

II Timothy 1:16
May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains.

I was ashamed of myself today as I realized I had lost touch with a woman who lost her husband last year. When he died suddenly, I had every intention of reaching out, of staying in touch, of being present to my friend as she went through the grieving process. But I didn’t. And now it has been a year. What caused this lack of attention? I wasn’t ashamed of her pain, per se, but I was uncomfortable. Grief is palpable.

And then I thought of other women I have left to bear the chains of their sorrow, my dearest friend whose brother died suddenly in a car accident. I didn’t know what to say or do and so I did next to nothing. Another friend lost her husband to lung cancer and it was months before I even sat at table with her. She was bitter at the desertions, not unlike Paul who names Phygelus and Hermogenes [vs 15].

I have colleagues whose teen and twenty-something children have gotten caught up in dangerous and illegal circumstances that have put them in prisons and detention centers. I know these mothers sorrow and I know it is hard for them to talk about it. What am I doing to ease their pain?

Another blogger wrote of the isolation that comes from mental illness and how people fear it, not unlike an infectious disease. The very thing that is needed is an unfailing and understanding presence.

I know, I shy away from so many things I do not understand but I am caught short today by my frozen inaction. Even though I am not gifted in removing the chains of others, I can still give a cup of water and hold a hand. A pastor friend of mine once said that people in grief generally need little but someone sitting beside them. Talk is often unnecessary. But I am all about the talk and the words. Silence in a group is outside my comfort zone.

It’s back to phrases like “life is in the being not in the doing” or, we are human “beings” not human “doings.” Corny but all true. But all that “being” needs to be in a place, needs to be with others who are struggling with their current state of “being” and could use a little support, like Aaron and Hur holding up the arms of Moses [Exodus 8:12].

For all of those whose chains I ignored, I ask you to forgive me. May this day be a reminder and a call to be present in the lives of those around me, chains and all.

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Artwork by Jo Smith

My mother used to tell me that my name, Irmgarde, meant “guardian of the hearth,” which didn’t do much for me as I didn’t imagine myself a homemaker. In later years, I discovered, my name actually means “guardian of a small enclosure.” This is what God does for my heart too.

II Timothy 1:12b
. . . because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.

Truthfully, I always think of that small enclosure around my set of close friends and family. I imagine a corral and I am standing at the gate, protecting them from harm, from predators. I am grateful that the Holy Spirit is standing just so at the entrance to my deepest places. This is my warrior King.

It’s part of our agreement. As I turn over my stuff and give God access to my closed places within, I am promised Presence.

We have a triune God (at minimum) to help us get a handle on the work that each entity might play: God, omnipotent and sovereign, manages the big picture (the life maps) while Jesus, the Redeemer, became human to empathize and experience life within the context of time and space and to create a Way to unite us with God by endowing us with the Holy Spirit who indwells any who will accept this arrangement, this gift, this promise, this mystery.

We are understood in all those arenas. . . . and probably more.

God embraces the surrendered soul. Jesus modeled surrender.

My challenge? To accept the paradox that surrender is security; surrender is strength; surrender is safety.

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