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Posts Tagged ‘purpose’

purposeI will never forget my mother saying to me one morning, not long after reaching her 90th birthday, I just don’t know what I should do with the rest of my life. At the time, she felt hardy and hopeful and she was ready to take on something new. This idea of seeking purpose and planning toward it, has been with us all for a long time. Self-help books abound, whether secular or faith-based, “What is your purpose? What is the point? What is God’s will for my life?”

For the past few months, I have been participating in a series of classes under the umbrella of the Hillsong Ministry School at Restore Church. The entire first semester was like a walk through the Bible, broad swaths of understanding and patterns. But this semester is turning inward. Who am I in relationship with God, with Christ, with the Church?

rich-young-rulerTwo weeks ago, after class, I actually went home deeply depressed. I was feeling overwhelmed with I was not. I had a sharp and somewhat uncomfortable epiphany in which I understood the plight of the “rich young ruler” [Mark 10:17-23]. Not because I am a woman of wealth, per se, but there are experiences I still want to have and things I want to do that are not wrapped inside the cocoon of the church. And so, like him, I hung my head a bit and walked away. I want to be an expression of God in every day life, there is no doubt about that. And my faith in God is steady and even deep, but I am feeling a push back within. (In a recent sermon, Jess talked about the way he had been limiting his exercise: “I’ll do anything, just don’t ask me to do cardio.” — so it is with me, I guess.)

But I am off the homework questions of what God’s purpose is for my life? The correct answer is that everyone’s love-the-lordpurpose is pretty much the same: Love the Lord your God with all your heart, soul, mind & strength, and your neighbor as yourself; AND, go into all the world and preach the gospel. . . ”  That has manifested as serving in the local church, adopting children, performing and speaking for about the things of God, and blogging my heart devotionally. Can I say that I have been called by God to these things? Not with confidence.

Some years ago, I spent a long time working through a study to help me articulate a personal mission. I still use it on my site: My personal mission is to inspire meaningful change, build faith in God, and connect people with resources that will make a difference in their lives. This sentence grounded me in my work at the library as well as my work in the church and my work in the arts.

I believe God has blessed my writing and indulges my desire to write both devotional and secular material. But I would also like to use my 30 plus years of marriage and faith to counsel others; is it too late to go in that direction? I don’t know. I want to simplify my life.

passionMy strengths are my passion for God, my enthusiasm for the things that resonate within me, my ability to speak in a group with confidence, my humor, my writing. My weaknesses are my losses – words don’t come as quickly as they di did before, I forget names and faces, my memories are no longer crystal clear. I am a bit adrift since Mike’s death and although I soldier on, I am a bit unhinged for he grounded me. I scatter my energy across an array of interests. For those who know the Enneagram, I am a true seven.

I am pretty capable with technology, although I am losing ground as “virtual reality” becomes more pervasive and I never really did much gaming. It’s not that I didn’t really like it, I was afraid of becoming addicted to it for I do have an addictive personality (which I learned the hard way back in the day before my faith in Christ cut me loose — I don’t test God in this anymore).

I’m not as good of a listener as I should be. I tend to be a “fixer.”

Don’t want to ask others what they think my strengths are etc. I know what they will say. I’ve been around this bend too often. They see what I let them see. I don’t have many friends, but the few who are close are far. I am not perceived as needing any.

prayerMy spiritual goal is to become a more consistent woman of prayer, working toward achieving a 5% tithe of my waking time spent in direct conversation, contemplation, and reflection within 6 months from today. Some of the strategies I will use will be to plan for prayer each day and week. 5% of 16 hours is approximately 45-50 minutes a day. I will record my time and what I learn in whatever time I spend, whether it’s 10 minutes or an hour, but I will see an increase over the weeks. And out of that time in prayer, I expect to return to familiarity and intimacy. And from there, this idea of purpose will be grow more authentically.

victorian-writerMy life goal is still to write a book, no not just write it, but finish it (after all the re-writes) and get it published. And then another. And another. And quite honestly, to have success in this arena, I must give, at minimum, the same amount of time. Funny. I have a gut feeling that these two efforts were always joined at the hip. So be it.

Trust in the Lord and do good;
    dwell in the land and enjoy safe pasture.
Take delight in the Lord,
    and he will give you the desires of your heart.
Commit your way to the Lordtrust in him and he will do this . . . [Psalm 37:3-5, NIV]

 

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But it’s not very effective, this promise about the desire of the heart if you don’t know what it is. So many people suffer from this basic malaise. What do I want? What does God want me to want? What should I want? And on and on and on.

desire of the heartTake delight in the Lord,
    and he will give you the desires of your heart. [Psalm 37:4; NIV]

The desire of the heart is serious business. This is core belief and core longing. This is essential to the day and the tomorrow. This desire keeps us going. No cliches will do. We can’t say, “oh, I desire Jesus” and all that. In this context, that is a given. With the Christ IN our hearts, what do we desire?

I have been writing a lot lately and I was sliced at the knees at one of the comments I received from a knowledgeable critic: what does your character really want (whether she knows it or not, you, the author, must know). And there it was, back again. For this issue has been tiptoeing around my soul for years.

The first time I took the enneagram, I was shocked at my results for my “number” indicated I was a bit shallow. How could that be? I always believed myself a thinker, a smart cookie who sought out the deeper things of God, living, and loving. But I had to face some difficult truth, I am really a scattered soul. I have dabbled in so many arenas from acting to photography to writing to library maven to arts management to exercise queen to organizational specialist to prophetess to prayer warrior to church matriarch . . . well, the list goes on. But where is the real desire?

When I did identify a strong desire, one that has done a lot of the driving, it made my blood run cold. It’s a self-serving desire, one that is not compatible with a life in Christ, yet rooted deeply.

My current manuscript, The Saving of Phoebe Clay, will test the depth of this desire and what it can do or not do. It’s time to unmask. For it is only in the unmasking that change can begin.

And in the meantime, as I pull the anchor from this old desire, I may flounder but I will keep this thought as near as I can:

God is our [my] refuge and strength,
    an ever-present help in trouble.
Therefore we [I] will not fear, though the earth give way
    and the mountains fall into the heart of the sea,
though its waters roar and foam

    and the mountains quake with their surging. [Psalm 47:1-3, NIV]

 

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Separating myself from “corrupting influences” is not so easy. It’s a matter of degree, that difference between good, better & best. In some areas, I have been successful and on occasion, I have been blessed and used in a powerful way but it’s an erratic arrangement.

II Timothy 2:21
So whoever cleanses himself/herself [from what is ignoble and unclean, who separates himself/herself from contact with contaminating and corrupting influences] will [then himself/herself] be a vessel set apart and useful for honorable and noble purposes, consecrated and profitable to the Master, fit and ready for any good work.
[Amplified]

Some of this “separation” feels too strict and legalistic, like those Pharisaical laws that disallowed touching contaminated things without all kinds of ceremonial washings and waiting times. It smacks of the story that Jesus told about the Good Samaritan [Luke 10:25-37] who broke all kinds of laws to minister to an injured and “unclean” man. There are contemporary versions of this, various religious sects that will not allow people of differing beliefs to sit at table or to share in communion or other sacred acts.

And so I manage to excuse or validate some of my choices in the name of freedom. But it can be a slippery slope, I know.

I think it’s important to recognize the value of single-minded piety, as long as it is also lived with grace and generosity toward others who do not live in the same way. That kind of life does indeed prepare the mind and soul for greater challenges of faith. There are other hints to this concept like Paul’s references to the athletes who prepare hard for the race, who practice their craft diligently, who commit their energies toward attaining a particular goal.

In earlier years of my faith journey, I have somewhat foolishly asked God to drop gifts and signs on me, to use me as that intermediary for healing or miracles. And yes, it’s true that these are gifts; it’s possible that God, for the sake of the moment, might grant such experiences. But for the long haul? I think it’s the warriors of faith, the ones who don’t necessarily shy away from “corruptions” and “contaminations,” they simply don’t have time or interest there. It’s a non-issue.

If I am in a time of prayer and meditation, I am not watching the unenlightening television show or browsing the Internet for inappropriate content. My “self” is elsewhere engaged.

It all boils down to this for me: to be used for “noble purpose” is part and parcel of my daily life, how I manage the little things [Luke 16:10a]. Thanks be to God.

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Us. Not just Paul and not just Timothy, us. And just like those two followers of old, we can’t earn a place in the “holy club” either. If God has a purpose and a willingness, then there is also enough grace, because of the work of the Christ, we’re in. And all of this happens “outside of time.”


II Timothy 1:9
He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, . . .

I know this verse doesn’t really say “outside” of time, but Paul does write “before the beginning of time,” and I ask, what’s the difference? Because if something is before time, then it’s beyond the control and increments of time. It could be happening “now.” Call is not part of time. That’s amazing!

And if call is not part of time, then service to the Christ is also unhampered by the march of the years of my life. I can be used by God when I am 15 or 90. I can manifest the holy life for a minute, a day, or a lifetime. Those moments are not about me and more than likely, no one will necessarily point at my life’s work or example and say, “oh look, a holy life.” My holy life is in the hands of God’s purpose and grace.

I have skipped the previous verse that articulates the importance of suffering as a portion of the call. This aspect is always a challenge to me. Is suffering a testimony to holiness? I know there are some I can attest it’s true, friends who have walked the suffering pain of cancer and many to their death. Their courage and their abiding love for God during their illnesses humble me still today.

Is that time still to come? I don’t know. Will I choose with courage? If I can just hold on to one truth: suffering in time is finite while the holy life is eternal.

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when I set up one of those new Paypal accounts, before I could use it, I had to allow them to make a very small deposit into my bank account. Then, I had to keep checking my account and once I recognized it, let them know. This verified the connection. That’s how the Holy Spirit starts too.

II Corinthians 5:5
Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come.

I think people expect the Holy Spirit to drop into their lives like a flood or a whirlwind. But truly, I think it’s just a mini-deposit. That is, until we get better at letting the Spirit have access and place in our hearts.

A true taste of the Holy Spirit is like a single bite of the most extraordinary dessert in the world. It’s sweet and multi-faceted. It’s has a taste that lasts. And most of all, it gives us a desire for more.

The mini-deposit of the Holy Spirit is a promise of what is possible, what is available, what is real.

Like the story of the mustard seed [Matthew 17:20], the things of God are so powerful that it only takes a little bit to have to great effect.

This is why one person can indeed make a difference in the world. One person among billions is no bigger than a mustard seed or a grain of sand.

I think I’ve been looking for the mega deposit, the swoosh of wind and the tongues of fire, when all along, the little mini-deposit has been sitting there, inside my heart, waiting to be acknowledged for all that it can do.

Burn brightly, sweet ember of the Lord.

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There is a bottom line truth here: if a person sacrifices his/her time, dedication, and/or expertise for the sake of others, he/she deserves to be compensated or, at the very least, receive some benefit for that service. They shouldn’t have to ask.

I Corinthians 9:10b
. . . the plowman ought to plow in hope, and the thresher ought to thresh in expectation of partaking of the harvest.
[Amplified]

In the 9th chapter of Corinthians, Paul is really letting them have it for not supporting materially, the very people who brought light into their dark place. I’m not even sure he’s talking just about himself, although he does sound pretty feisty in these passages. I think he’s addressing a situation that, quite honestly, hasn’t changed much over the centuries. He’s writing about all of those who are sacrificing for the sake of others.

The modern trap is to assume every compensation is financial. I’m not saying that isn’t important. Obviously, in our society, money is essential to accomplishing almost anything. Money pays the bills. Money opens doors. But there are other compensations that have to do with sharing the harvest, the fruit of the venture. Poor people and third world cultures seem to get this while westerners are blinded.

Whatever the task at hand, those who serve and participate in the process should receive a portion of the fruit. It helps connect people, to create unity, and buy-in.

As Jesus and his disciples walked their world, healing and teaching, people opened their homes and shared what they had. It was enough.

If someone works at your restaurant, let them eat. If someone works at your bookstore, let them read or get books cheap. If someone works in your office, let them make copies. If someone takes care of your yard, let them have flowers, seed, or seedlings. If someone cares for your children, let them participate in celebrations. As soon as we work in community, we become part of that community. Each person deserves full respect for the part he/she plays or contributes to the greater effort.

Freely give it so it’s not taken on the sly.

Usually, most people use these passages to rally the believers into sending more and more funds to support missionaries. And I understand that is important. But I tell you, I believe the full participation in that ministry is even more important. The fruit of participation is greater with the gift of time and energy, prayer and communication, advocacy and visits.

It’s a different kind of bartering that we need to re-energize.

God is giving to me all the time. And what do I have that God might want in return? Access to my heart. Participation in my life.

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It’s difficult to see something with new eyes or get new understanding when our memories abound with old movie images and Sunday School bible stories. Who can forget Yul Brynner’s angry, jealous, heart-hardened Pharaoh who would not let Mose’s people go?

Romans 9:17
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”

I used to believe that people who were marked for despicable acts by God were literally “born and bred” for those moments. I limited my definition to the word, “raised” to be “reared” as in a child who is reared by his parents. But there are over 31 meanings for the word including “setting in motion” or “to cause” something to happen. That means someone could be “raised up” in a single moment, a single choice.

We will never know much about the childhood of Rameses or what challenges he faced as he was being trained for leadership. Perhaps he had always struggled with making decisions and his tutors put heavy constraints on him to “stick to his guns.” In any event, he came to a point in his life, when he was confronted by Moses and said, “No.” And with each “No” he uttered, the future of a people was set into motion.

I cannot assume that Rameses was particularly evil or cruel as a child, teen, or even young man. In fact, a quick trip over to Wikipedia shows that he was actually known as “Rameses the Great” and ruled for nearly 66 years. Or was it Rameses I (even that is unclear historically)?

Whichever Pharoah oppressed the Israelites and then later tried to block their “exodus,” his “raised up” moment could have happened in a heartbeat and God used that encounter to birth a nation.

I don’t believe I’ll ever be comfortable with the idea that a child is born with an evil future. Depending on the scenarios and the choices made along the way, there will be always be turning points that can bring a person to an evil day and time (or not). Does God know how a life will go? Sure, as I have written before, God is outside of linear time. And yet, a life still has more to it than a signature event or time period. Men and women who are remembered for evil may have kissed a child, planted a tree, loved a mate, or created something of a beauty as well.

If I love someone today, anyone, that moment could turn the tide the other way, for me as well as for the “other.” It is why the power is in the now. We can all be change agents for God through touch, compassion, friendship, love: koinonia.

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