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Archive for the ‘Lent’ Category

Matthew 27:46
About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?”—which means, “My God, my God, why have you forsaken me?”

We don’t know how God will save. Despite Jesus being God in the flesh, he was also limited by this flesh and did not really know how the end (or the beginning) would manifest. All around him were mockers. All around him were soldiers “just doing their jobs.” And even, around him, were a few faithful, believing in him still… somehow. But what would happen next? He had already suffered so much: the betrayal, the false hearings before the Sanhedrin and Herod, the flogging, the long walk to his the Golgotha, the nails, the erecting of the cross with his body impaled upon it.

How much more could he bear? How would his salvation come? Would he know death? And still, the pain of the flesh overcame everything. And there was the most human experience of all: fear and doubt.

Had Jesus known these anytime before? I can’t think of one. Even in the face of Lazarus’ death, he sorrowed, but he knew. But here, I think he felt the intensity of our human fragility.

We don’t know how God will save. For Jesus, he went to the end of human life to find the beginning of new life. And this is so for many of our loved ones. But there are also dramatic reversals, healings, mercy, transformations, love, and renewal. Everything is possible now because Jesus pressed into the reality of his fear and doubt and still surrendered to the wisdom of God: “Father, into your hands I commit my spirit.”

Today I will remember surrender.

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Mark 15:14-15
“Why? What crime has he committed?” asked Pilate.
But they shouted all the louder, “Crucify him!”
Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.

In the end, Pilate satisfied the crowd because it was easier. He had no fear of Jesus. He discounted the warnings of his wife. He viewed the whole matter as an inconvenience. He made a few lame attempts at releasing Jesus instead of Barabbas. And I’m sure he even knew it was the priests who were driving the crowd. But most of all, he knew Jesus was innocent. He took the path of least resistance. Truth was not essential.

Today, I read in Luke 21:34… “Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life…” where Jesus warned the people that these things will prevent a person from recognizing the truth of events unfolding in the end times. A dissipated heart could be interpreted as a heart wasted away by misuse, drunkenness as “self-medication” and anxiety as fear of self-control (for in the end, anxiety occurs when we can’t control our circumstances). All of these prevent us from seeing the truth. And so, we take the easier path, just like Pilate. We have lost the ability to feel the pain of others, we run from our own pain, and we build walls around our world to keep out the messiness of life.

Today, I will seek courage for seeing truth and choosing the way of it. Today, I will exercise my heart, my mind, and my soul for the sake of Christ.

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Matthew 26:74-75
Then he began to call down curses on himself and he swore to them, “I don’t know the man!”
Immediately a rooster crowed. Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.

In Matthew’s version of this story, Peter is confronted with the truth of himself and weeps; a few lines later, Judas confronts himself and commits suicide. Both men felt remorse. Both were overwhelmed by their actions but only one survives. Peter is not mentioned again individually by Matthew, except as within the group of eleven disciples who return to Galilee to see Jesus ascend. But in Luke’s gospel, we see Peter among the gathered disciples and then he rushes to the empty tomb to see it for himself.

Here’s my point: Peter wept when he saw himself in stark reality. Both Luke and Matthew say he wept bitterly which implies how difficult it was for him to accept the truth. But Peter’s response, his next step, was to return to community instead of isolating himself.

When we see the truth of ourselves, our first tendency is to hide and go it alone. But that is not the best way. Isolation is just the beginning of a downward spiral into depression and hopelessness. Nothing we have done or said is beyond surrender to God. Forgiveness is made real by sharing that painful confession with other believers. It is the body of Christ that puts hands and feet on forgiveness and renewal.

I am working my way back into community, into koinonia. Will there be open arms?

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Matthew 11:28-30
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

I am reading a fascinating book called Velvet Elvis: Repainting the Christian Faith by Rob Bell. I have always been interested in language and the meaning/interpretation of words. So often, we take the most common words for granted. This kind of questioning started back in my theatre days when we were challenged to investigate, “what does this phrase or word really mean?” The Bible is full of words that are loaded: love, grace, sin, hope, faith, truth… that’s just a few for starters!

Anyway, Rob Bell speaks of this meaning and interpretation of words as one of the responsibilities of a Rabbi. And those disciples who studied under a rabbi understood that he was the one, after much study and prayer, who would make the final determination/interpretation. For instance, if the law said that no work could be done on the Sabbath, it was the Rabbi who interpreted what “work” might mean. Different Rabbis had different interpretations. One might say that walking 3 miles was permissible but walking more was work. While another might say 2 miles, etc. As a result, people would choose or align themselves with a rabbi whose set of interpretations they would follow. This set of interpretations was called the Rabbi’s Yoke!

Of course, you can see where I’m going here: Jesus, the Rabbi, brought a new yoke to the people. He even announced it and invited others to follow because His yoke was easy! This is the way of Jesus even today.

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He Was Condemned

Matthew 26:64-66
“Yes, it is as you say,” Jesus replied. “But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”
Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. What do you think?”
“He is worthy of death,” they answered.

It was all pre-meditated. The Sanhedrin knew that Jesus would be there that night; that they were to gather and condemn him, one way or another. To them, it was necessary. And so, in the end, it wouldn’t have mattered what Jesus said … or didn’t say. Their minds were made up ahead of time. They had their expectations and they merely waited to hear something… anything, that would confirm their suspicions.

We need to watch out for preconceived ideas. If we enter a situation or meet a new person with a negative expectation, it’s hard to see or hear with openness. How much better to walk into a room and prepare your heart by expecting the Lord to be near (Phil 4:5). If He is truly near, then there is always someone to meet, something to see, or a moment of value.

If you discover that you are the one who has “pre-judged” someone else, then ask forgiveness… for it is a great sin, not the least of which is pride.

And, at the same time, we must remember that predispositions happen both ways. Someone may have a biased view of YOU! I think, if you become aware of it, keep silent, for there is nothing you can say to change that kind of misconception. If someone wants to find reason to condemn you, they will. Any set of actions can be misinterpreted. If you are innocent under these circumstance, keep silent.

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Luke 6:37
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

I have to thank my new friend, Liz B, for this phrase, “judgment without mercy.” It captures the essence of what it means to “judge not.” There is such a difference between judging and discernment, but so often we fall into the judging mode. I know I do. Some would say, “but there is right and wrong and it’s appropriate to “judge” between them.” And I would ask you to keep in mind the mercy.

It is the quality of mercy that tempers the mind. It is the heart that that softens the mind. It is mercy that is the foundation for forgiveness. It is the spirit who reminds us of our sins. Oh yes, we all make mistakes and when we do, we are often deserving of the consequences (sometimes dire) … but isn’t it mercy that we count on? And aren’t we fortunate to love a merciful God? In James 2:13b, he says, “…mercy triumphs over judgment.” Thanks be to God.

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Jesus Accepted the Pain

Mark 15:23-24
Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

Jesus allowed it all to happen. He allowed the mocking, the whipping, the accusations, the abuse, and the horrible, horrible pain. He understood his journey included pain. So many times in our own culture, we do anything and everything we can to mask or hide the pain. I am not saying that’s always bad. In fact, my mantra used to be “avoid pain at all costs.” And I did. I avoided physical pain and I avoided emotional pain. But, when there is no pain, there is a numbness that can cut us off from the reality of our experiences. I am trying to stop running from all the things that hurt.

Some years ago, Philip Yancey and Paul Brand wrote a book called Pain, the Gift that Nobody Wants. Although it is actually the story of Paul Brand’s work with lepers and leprosy (which, by the way, is really a bacteria that causes loss of sensation or feeling… first in the extremities and then other parts). But the book takes us to another other level as well… to remind us of the importance of pain, particularly in our bodies. Pain gives us information about things going wrong. If we always ignore or mask pain, we may miss something important.

Jesus had to feel it all. I don’t really know why, but it was definitely part of the package. It takes courage to face pain and to accept it. I marvel at those who have travailed in truly serious illnesses. They know about that pain. I am humbled in the face of it.

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