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Archive for the ‘Lent’ Category

While they were going out, a man who was demon-possessed and could not talk was brought to Jesus. And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.”

wolf-in-sheeps-clothingBut the Pharisees said, “It is by the prince of demons that he drives out demons.” [Matthew 9:32-34 NIV]

Jesus healed in plain view of many people. Eyewitnesses were aplenty. And yet, despite that, there were many who could not see. They could not believe that the healings were rooted in good. They decided it was fake news.

I have never personally witnessed a healing miracle. I have heard stories from missionaries and conference speakers, people who have seen many miracles reminiscent of the work of Jesus in his day. And aren’t there promises in scripture that believers would also be able to channel God’s power?

“Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven.” [James 5:14-15, NIV]

Prayer, offered in faith, is the key. Believing that it can happen, that God is able, that the miraculous is possible. And to name it truth.

In our current political culture, truth has become elusive. We are bombarded with claims on every side. How is it possible that such diverse claims of truth could have such passionate believers? And where is truth in the midst of them? I’m thinking it’s in plain view but we only see what we want to see and believe what we want to believe. In that regard, nothing has changed in two thousand years.

Pray for revelation. Believe God.

From the Original Trinity Hymnal, #468

O God of truth, whose living Word
Upholds whate’er hath breath,
Look down on thy creation, Lord,
Enslaved by sin and death,

Set up thy standard, Lord, that we
Who claim a heav’nly birth,
May march with thee to smite the lies
That vex thy groaning earth.

Ah! would we join that blest array,
And follow in the might
Of him, the Faithful and the True,
In raiment clean and white!

Then, God of truth for whom we long,
Thou who wilt hear our pray’r,
Do thine own battle in our hearts,
And slay the falsehood there.

–mirfield

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prayer-1Come close and listen,
    all you who honor God;
    I will tell you what God has done for me:
My mouth cried out to him
    with praise on my tongue.
If I had cherished evil in my heart,
    my Lord would not have listened.
But God definitely listened.   
    He heard the sound of my prayer.
Bless God! He didn’t reject my prayer;
    he didn’t withhold his faithful love from me. [Psalm 66: 16-20]

In the Restore Church Lent Devotional for 2017, this passage from the Psalms is highlighted. And the phrase about the sound of prayer jumped out at me. What is that really?

Is it the sound of my voice? Of course, there are times of praying out loud. I think it helps keep me centered in the moment when I pray out loud. But God does not necessarily need to hear my voice to know my prayer. There is the prayer that comes with music and singing. I don’t sing as much in my prayer time as I used to do, but much is said about God hearing music as a form of worship, adoration, and of course, prayer.

Instead, it’s a deeper sound. In verse 18, it is written that evil in my heart (or sin) would have gotten in the way of the sound of my prayer. God would not listen, by choice.

For this reason, I find myself in confession from the beginning; I ask God to empty my heart of the resentments I have carried through the day or day before, to empty my heart of judgments and jealousy and envy, to empty my heart of disappointment. I want God to hear my heart in prayer, my mind in prayer, my soul.

I understand why some Eastern traditions use a bell whose vibrations linger, I can imagine the clearing of my inner self would be like one of these bells, the sound of my prayer on its tail.

Hear my prayer O Lord. 

 

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Will You Fast?

prayer-and-fastingDuring lent, one of the practices we are asked to consider is fasting. Historically, fasting implies the cessation of eating. But over time, particularly in our culture, this has morphed into “giving up” something. And so we find people say they will give up soda or sweets or caffeine. Some people now give up other soft pleasures like Facebook or gaming or television. It’s an interesting development. I have done the same thing over the years. It’s not a bad thing per se, but we may have missed the point.

If I think about the many habits I have given up for Lent, most of them I should probably give up anyway. I mean, they’re not really good for me. I remember the first year I gave up diet soda. Well, for heaven’t sake, that should be a permanent thing, for who doesn’t know that diet drinks are terrible for the body? So, what have I done there? I’ve used a spiritual “practice” to motivate me to give up something I don’t need.

Instead, I think a better fast might be something else–a beloved or necessary thing. And for this reason, I have chosen to begin a full fast of food for a period of time and then clear liquids. I love to eat. I need to eat. But I want to be truly conscious and intentional in this season. I want to be uncomfortable and out of step with my normal routine. I want to experience a change within.

There are habits of mind that I would like to break: judgments and gossip and resentment. These require a mindfulness that only comes with breaking out of the norm.

A full fast is not for everyone. I get that. But I have fasted at length before and I know its benefits. But I also know its traps like hoping to lose a few pounds or to be perceived as “holier” than others. Beware or just be aware. That’s the plan.

Another aspect I am adding this time is daily communion. Last night during the Ash Wednesday service, after fasting all day, the taste of a small piece of bread and juice was a tangible reminder of Christ’s presence in my life, as Jesus answered his tempter in Matthew 4:4, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.'” For me, communion became the Word made flesh as I took it.

Amen.

 

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lent-2017People are often surprised that I engage in the practice of Lent. Traditionally Lent is part of more mainline denominations and particularly “high church” or liturgical worship. How did this charismatic, “praise the Lord” believer come to Lent?

Part of the reason can be traced back to a few years I spent in a Reformed Episcopal Church. The priest of that congregation was a neighbor and engaging and after a broken experience in our previous church, we needed to rest. At first, the weekly liturgy seemed dry and unyielding. But over time, the words themselves began to unfold and they became a musical meditation to my heart and soul. It was during this time that I began to study and investigate the role of contemplative prayer and other practices like fasting, etc. At this church, we marked and walked the church calendar with an understanding that we were joining millions of others doing the same. The meaning of “our” Father became more real to me.

After I left this church, I continued my interest in the wider Church and its rhythms. I discovered another form of prayer called “keeping the hours” which was daily prayer and liturgical readings at fixed times during the day. So now I had a combined sense of the yearly pattern as well as a daily structure. Many would find this confining but I discovered a river that flowed beneath the practice and discipline.

I would be lying if I said I held to these faithfully year after year, I did not and have not, but there are seasons that I long for that rhythm again, that pulsing of the Spirit’s heartbeat within. I cannot experience this in contemporary worship services. Those have a different flavor, a joyfulness and a passion. I am that too.

And so, I balance my personal worship by choosing the 40 days of Lent, to slow down my body and my mind, to listen, to breathe, to flow in that river. It takes a while to find my way again. And so I fast or re-engage with fixed hours of prayer, or sit quietly.

Today is Ash Wednesday, the first day of Lent and the next 40 weekdays (including Saturdays) are the days assigned to re-connecting with our inner life in Christ.

I invite my readers to come along with me and let us see what God will reveal.

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FinishedIt’s the last breath, this “giving of the spirit.” We breathe in an out, minute by minute and day by day, but then, there is eventually the last breath. And so it was for the Christ.

And when Jesus had cried out again in a loud voice, he gave up his spirit. [Matthew 27:50, NIV]

The one thing that has crawled around inside my head ever since Mike died is a simple question: Was Mike really done? Had he accomplished his mission, his purpose? There were so many plans yet and so many possibilities. Was he really done?

And as I reviewed the stories in Matthew, Mark, Luke & John, of Jesus’s last day, especially his time in the garden, I sense a similar question. For he does ask in verse 39 (and 42 and 43), . . . “if it is possible, may this cup be taken from me. Yet not as I will, but as you will,” or some version of this. There are many treatises on this request, but for me, today, I am simply caught with the similarity to my own question. Could Jesus be asking, “am I done?” “Am I done already?” “Is it enough?”

God’s answer was clear. To that point, what needed to be done was done and what needed to be done next, had to be endured for the completion of the whole package.

Jesus’s moment was in the garden, the moment he let go one more time, and trusted in the Spirit of God that indwelled him.

There was another flash of crisis I think, on the cross, before he last breath. In verse 46, “About the ninth hour Jesus cried out, “Eloi, Eloi, lamas sabachthani” –which means “My God, my God, why have you forsaken me?” Another question about the end? Is this it? Some have written that Jesus was separated from God in that moment as he took on the sins of the world. But I’m not so sure. I believe God spoke and it was private. And God said, “Come.”

I believe the same for Mike, who lay on the floor alone, in much pain, and probably cried out to his God, to his Savior, and he was no longer alone but joined to the world of Spirit who said, Come. It is finished.

And he too, gave up his spirit, into the loving care of God of gods, King of kings, Lord of Lords. Rest now, my husband and my friend. I give you into God’s care now too.

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Mary Martha 2Having been a Martha type most of my life, it takes some strong intention on my part to return to the “one necessary thing.” In our Lenten devotional, the word for this week is Service and the first meditation is on Mary and Martha and I am reminded again, that service must come out of devotion or burn-out comes next.

The Lord answered, “Martha, Martha, you are worried and distracted by many things. One thing is necessary. Mary has chosen the better part. It won’t be taken away from her.” [Luke 10:41-42, CEB]

A group of us at the church are participating in the Daniel Fast for the next 21 days, right up to Easter Sunday. And although there’s a lot of talk about the foods and food preparation (basically vegan – very Martha), the essence of it needs to be Mary, or the entire process becomes another diet or fad.

Clearly, we clutter our bodies with junk food & drink in the same way that we clutter our minds with noise, screens, and distraction. Where we can cleanse our bodies by changing our diet, it seems harder to clear our minds. This is one of the reasons why we all need times of solitude and silence. We need to stop multi-tasking and instead, put our single focus on God, on Christ, on the Holy Spirit, on the Word. Pick. Be. Rest.

In the journey toward simplicity, the questions that must be answered over and over again are, “do I need this?” or “do I love this?” Having just been through my first downsize, I practiced these questions quite a bit. Nonetheless, and despite giving away over 35 boxes of book, I still have eight shelving units filled with the books that remained. It’s a process. But I am getting better at it. Triage.

And I’m thinking this same process happens in the mind and spirit. Do I need think about this right now? Do I love contemplating upon this? Is it edifying or destructive? Will this practice move me closer to God?

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Presence 2What do I really want? I have struggled with this question for years. I’m not quite sure how it became such a stumbling block. Sometimes I think I feared that if I spoke my wants, they might sound petty and mundane. Or, worse, I would put my wants out there and they would never be fulfilled. Clearly, by revealing my wants I feel vulnerable.

You guide me with your counsel,
    and afterward you will take me into glory.
Whom have I in heaven but you?
    And earth has nothing I desire besides you.
My flesh and my heart may fail,
    but God is the strength of my heart
    and my portion forever. [Psalm 73:24-26, NIV]

The synonyms reveal the complexity of the word “want:” choose, need, crave, prefer, require, wish, ache, aspire, covet, fancy, hanker, hunger, long [for], lust, pine, thirst, yearn, and of course, desire. And here’s one answer to my query. Want is generic and covers a broad range of seeking. It’s ok to “want” the daily things of life, from a cup of coffee to a red dress. But want does not capture what God is asking of me within.

In Psalm 73, the word “desire” is more like “take pleasure in” or “delight in.” This is not about longing or wishing, it’s about a state of being, a contentment in being with God, in God. So often, I find myself leaving that place and “hankering” for something else. I am ambushed by the world’s noise and images; every commercial on television, every ad on Facebook, every magazine is telling me what I should be wanting. More, more, more.

But God wants me to enter into the Presence, abide there, and rest.

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