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Archive for the ‘Ordinary Time’ Category

We have three foundations to belief in God: faith, hope and love. And although love is the greatest of these (I Corinthians 13), Peter exalts faith. Much like the challenge of loving an enemy, faith too must do battle, but with doubt.

I Peter 1:7a
So that [the genuineness] of your faith may be tested, [your faith] which is infinitely more precious than the perishable gold which is tested and purified by fire. [This proving of your faith is intended] . . .
[Amplified]

No one wants to go through trials and grief, but there is no question that difficulties make human stronger. Whether those situations give more experience or wisdom, they also build faith. This is nothing new.

Today, however, I pondered the idea of faith being precious though challenged. What would make faith so dear, so prized, so valuable that it must also “suffer slings and arrows?” At its root then, faith must be protected, or at the least, treated with great care.

I think about the absurdity of the treatments often used to fight cancer, chemicals that kill all fast growing cells and ultimately, a few others along the way. The body is threatened with death with each and every treatment. And yet, if the body can survive, can withstand the treatments, there is a chance for remission. Core cells are needed to sustain life: they are precious.

There are core cells to faith as well. It is the pulsing center of faith, the heart. Where is this heart? I don’t know. I think it’s different for each person, but I believe it’s the “Keep” of faith and must be revered.

I believe each person has a faith-planting moment. Perhaps it’s the point of accepting the Christ leadership or the indwelling of the Holy Spirit or perhaps it was a miracle like healing or escape from danger. For me, it was the day I stepped into my apartment in New York and I had a “whoosh” feeling, dropped everything from my arms onto the floor and wandered around my apartment singing the only Christian song I knew: “Jesus Loves me, this I know” for about forty minutes, over and over again. I knew that I knew that God was real and I would follow and believe. My precious faith was born that day.

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Why are we (including me) still writing and reading about prayer? How much more can be said? What other discoveries do I expect? Christian book stores are full of essays, real life stories, and teachings. Blogs and websites even more so. What does it take to “get it?”

James 5:13-14a, 16b
Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them . . . The prayer of a righteous person is powerful and effective.

In one of my devotions while praying the hours, I encountered a writing that identified prayer as the most difficult task of a believer. Why is that true? What is it about our understanding of prayer over the ages that makes us disinclined to practice it without a lot of help. Help might come in the form of a prayer book, a rosary, a special “place” (a pew, a designated chair at home, or a particular position); help in prayer may seem to require other people or musical accompaniment.

I think the problem rests with physicalizing a spiritual or non-corporeal process.

I try to master my outer world in order to “make time” and space for prayer when in reality, the mastery is within. The real reason we may be encouraged to speak and sing prayers out loud us that it helps tame the incessant wandering of our minds. We practice corporate prayers in order to focus on a particular set of words and hopefully, join the inner self with the spoken word.

But truthfully, I can read a prayer and plan dinner at the same time. I can sing or pray out loud and review my most recent argument with my husband or children that morning. I can speak the Lord’s prayer and get lost in it much the same as famous singers lose their places singing the National Anthem at football stadiums. I’m not paying attention. My mind is elsewhere. I am not praying. I am going through the motions.

Prayer is about communing with the Holy Spirit. And although it may be easier to communicate within when it’s quiet or when I set aside my regular schedule to meditate or repeat prayers/mantras or execute a plan, the real “work” is in the heart and mind.

In the King James translations of verse 16 in James 5, it is the “fervent” prayer that is effective and powerful. Some people believe fervent to mean emotional or ongoing, long-winded or passionate; some even think of fervent prayer as fiery, vehement, or zealous. I used to think the same way.

Instead, I’m thinking no outward expression of a fervent prayer is going to have any more power or effectiveness than another kind without the interior self in full participation. It is not what I say or how I say it. Just now, I actually found a website blog that states, “Every time we pray, if we do so correctly, God’s mighty power is released . . . ” Is this what it’s come down to? We’re all trying to figure out how to “pray correctly?” That cannot be the solution.

The Holy Spirit is with me whether I am standing, sitting or walking. The Holy Spirit is present in the shower and at the computer. The Holy Spirit hears, sees, comprehends me in a way like no other. Unfortunately, my praxis is shutting out the Spirit from my conscious mind. I tend to relegate the Holy Spirit to role of observer only. That is not how prayer works.

“So too the [Holy] Spirit comes to our aid and bears us up in our weakness; for we do not know what prayer to offer nor how to offer it worthily as we ought, but the Spirit Himself goes to meet our supplication and pleads in our behalf with unspeakable yearnings and groanings too deep for utterance.” [Romans 8:26, Amplified]

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It’s a hard reminder that our lives are not our own, no matter how much we believe they are. Oh sure, there are responsibilities and choices that only I can make for myself, and yet, in the end, it is God and all that is infinite that chooses to give or take away, to end or begin.


James 4: 13-14
Come now, you who say, Today or tomorrow we will go into such and such a city and spend a year there and carry on our business and make money. Yet you do not know [the least thing] about what may happen tomorrow. What is the nature of your life? You are [really] but a wisp of vapor (a puff of smoke, a mist) that is visible for a little while and then disappears [into thin air].
[Amplified]

Conceptually, it should be a joy: after all, isn’t God sovereign? Doesn’t God promise to do what is good for me, even better than the birds of the air [Matthew 6:26]? But I don’t walk each day in this confidence. I am still wary of the next moment. I still want to “control” it: after all, what is familiar, even painful seems better than the unknown.

But the future is the great unknown. We can create probabilities, but we cannot create absolutes.

And so, I ask, what will I experience for the rest of this day? Can I keep my hands open? Can I say “yes” to this day before it unfolds? Can I trust god with my time, my experiences, my journey?

When/what is the next moment anyway? Is it now? no now, no this other now. I can watch the clock or I can turn that invisible countdown outward.

When my elderly mother lived with us, up until her 91st year, she would get so frustrated because she felt so unproductive in those last years. In fact, one of her biggest concerns, “What should I do for the rest of my life?” She never considered the number of those days, just the fullness of them. She wanted to see her minutes and hours as valuable to others, useful.

Can I be more mindful of my day time? Can I hear the stray comment, the smallest encounter, the big mistakes as well as the great successes as opportunities to embrace the “rest of my day” in God, through Christ and the Holy Spirit?

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Chicken or the egg: I come near to God first or God comes near to me? It’s a circle for a reason, there is no beginning or end to God-nearness.

James 4:8
Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.

Brian McLaren, in his latest book, Naked Spirituality: a life with God in 12 simple words, uses the word “here” to begin his journey with God: “I am here, God is here, I am here with God.” This is how I imagine mutual nearness, like a dance or a mirror exercise in which no one can tell who is leading, who is following. It’s a unity.

And when I have awareness of God-nearness, I am also quickened. I see myself more clearly, I see places within me that are not connecting, like sunspots, they are of a different heat but the wrong kind of intense activity. They are my inner Adam and Eve hiding in the garden [Genesis 3:8-10].

It is only when I am near that I can understand and see what needs to be purified, what needs to be cleansed. There is cleansing by water, this removes the surface problems, the obvious issues, this is relatively easy and although it may take time, it is not particularly painful.

But the second, the purification of the heart, this is the inner cleansing and there is no quick fix to sins of the heart. The deeper they are stored, the more intense the process.

As I prayed over this passage, the old song came immediately to mind, Refiner’s Fire, my heart’s one desire is to be holy. Like purifying gold, there must be fire. This is not some fiery hell at all, it’s white fire, it’s holy, it’s laser specific, it’s the power of God released into the heart of the matter.

They say mothers no longer remember the pain of childbirth once the child is born: the wonder of the living outshines the suffering. So it is with the cleansing fire of God.

If I want to be close, then I have to be willing to be transparent and clear.

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I have studied wisdom in the scriptures off and on for some years. Wisdom, as she is personified female in Proverbs, intrigues me. I had forgotten, until now, that wisdom reappears here in James. And she is freely available to me, if only . . .

James 3:17
But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.

First of all, I think it’s important, in this case, to remind myself (and you, dear reader) that the kingdom of God is within me by the indwelling of the Holy Spirit. And yet, as big as God is, obviously, not all of God is within me either, just my share. But, as surely as that portion is within me, then my portion of wisdom is there as well. Both wisdom and the Holy Spirit are part of me, working in me to bring about my sanctification, my fullness in Christ, the light, released in totality, my actions a mirror of what is good and right, living through generosity, sacrificial letting go, and holiness.

These are the kernels which I have not yet appropriated from wisdom: purity (of thought, actions, motives); loving peace more than being right; being considerate of others without judgment or obligation; submitting my way to the Holy Way; offering mercy first; manifesting the good fruit of love in action; impartiality toward those who are rich or poor, sick or well, strong or weak; and above all sincerity and authenticity, plainly in view.

Wisdom is my fraternal twin who I have ignored most of my life.

What prevents our closeness, our unity? Envy and selfish ambition. These are my step-sisters. They are the ones I brought into my Christ relationship years and years ago. I hid them in the closet, believing they might still be needed one day, their personalities tempered by the Presence. Instead, when they came out, they were the same. And like Cinderella’s step-sisters, they were still cruel taskmasters, who take advantage of my every situation, point out what I am lacking, what I should have, who I could be, where I could live, if only . . .

They are the drum beat that never stops. They are the ones who taught me that what I have is never enough. They are the ones who encourage perfectionism. They are the ones who surround me like 360 degree mirror to show me all of my flaws and weaknesses and drive me to run faster, harder, longer.

Envy, Selfish Ambition, I want you to meet my other sister, Wisdom. She is going to live here now too. She is strong and knowledgeable. She is my advocate.

And she wants me to try on the glass slipper.

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I am in the talking business. Honestly. Whether it’s in my current line of work serving the library public or my other life as an actress and presenter, or my private life of pure chatter, my mouth is in constant motion. How often has the flow from my heart been distorted without my knowing it?

James 3:8, 10 – 11
. . . but no human being can tame the tongue. It is a restless evil, full of deadly poison. . . . Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring?

As I contemplated these verses today, I kept going back to the birthplace of the tongue’s motion. After all, the tongue is but a tool; it’s not like training an animal that has some personal will, the tongue is a medium. No, the message is born in the mind and heart and whatever taming is done must begin there.

The mind bears the content but the heart carries the emotion. They work in tandem and can equally obliterate the results.

For this reason, the impetus comes across as a restless evil, with a range of anxieties and uneasy moments, with unexpected impacts like a meteor shower of the soul, the heart and mind react. They form a thought or feeling before it is registered in reason. They are the knee jerk of the patellar reflex.

The hardest thing for me to remember and to accept is the inevitable damage of the reflexive, restless discharge from my mouth as it colors everything else. Like the salty spring that salinates fresh water, so my ill-conceived words distort even the best message.

I am believing, as the heart and mind are transformed by the presence of the Holy Spirit, the tongue, poor stepsister, will respond to sanctification as well. But it has to be organic. Anything else will be a fake out and the words and intent will expose the truth within.

“By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?” [Matthew 7:16]

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Wouldn’t it be great if I could get a reading on a “faith meter?” Or, maybe not. After all, if it only takes faith the size of a mustard seed to move a mountain, my gauge would have to be in the millimeters.

James 2:22, 26
You see that his [Abraham’s] faith and his actions were working together, and his faith was made complete by what he did. . . . As the body without the spirit is dead, so faith without deeds is dead.

Abraham and Rahab are the two stories James recounts in chapter two as examples of the best partnership between faith and action. One for hearing God so clearly that Abraham journeyed up a mountain with the intention of sacrificing is son Isaac and the second, of a prostitute who paradoxically harbored and aided enemies of her city because she felt compelled by God to do so. These two acts registered hot on the faith meter.

As I was reading and contemplating these stories, I realized it wasn’t the acts themselves that threw the meter into the red zone, it was their willingness to act and follow through by hearing God. It was trust. Acts of faith are an outgrowth of the faith itself, the love of God, a relationship with depth and authenticity.

I’ve never been very fond of the Abraham/Isaac story. As a parent, I shudder at the very idea or contemplation of a blood sacrifice of my own child. How could Abraham be willing to do this? Human sacrifice was not even the norm of the One God believers. Wasn’t it a pagan practice of neighboring tribes and faiths? Or, maybe he never really believed that God wanted an actual sacrifice?

I remember having a similar attitude some years ago when my husband and I had recently adopted our two boys from Latvia and a few months later I had to travel to a library conference. My friend and colleague was a white knuckle flyer and I tried to calm her by proclamation.

“It’s not my time to die.”
“How can you be so sure?”
“Simple, I don’t believe God would orphan my children twice.”

Perhaps Abraham had locked his faith into that earlier promise that would be fulfilled through Isaac. Perhaps.

But here’s the point: the actions, the deeds, the works of love and self-sacrifice, the expressions of kindness, and the selfless sharing of worldly goods . . . these are the measuring sticks of faith.

Faith without expression is a mere concept.

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