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Is Doubt a Bad Thing?

John 20:24b
But he [Thomas] said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.”

Poor Thomas has become legendary by the phrase, “doubting Thomas,” used in both secular and religious circles to mark someone as “unwilling to believe.” So often, the implication is that he was a second-class disciple because he didn’t believe at the first. And to make matters worse, Christ himself admonished Thomas by saying, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” [verse 29]

But I think we are being a little unfair. After all, the rest of the disciples DID get to see Jesus appear that first time in the locked room. We don’t know if they would have done any better than Thomas, had any of them missed that gathering. Direct experience is powerful. And it is for this reason that many people over the years have become believers: a direct experience with God in Christ.

Everyone else is initially dependent on the testimony of others. Is our story compelling? Is it complete? Is it loving? Is it inclusive? Is there room for doubt?

I think there is a healthy place for doubt. In some cases, it’s better to face the truth of our fears, our concerns, our uncertainties and engage them. To camouflage doubt is much more serious and weakens faith even more when the tough times come along. There must always be room for questions and those who don’t doubt must embrace lovingly those who do.

Christ returned to the locked room specifically to meet Thomas there, to meet his doubt. The transformation of Thomas in that moment is worth noting: he went from doubt to total belief and faith. I am convinced that Thomas was never shaken again by doubt. When doubt is authentically washed away by the revelation of truth, it sticks.

But we should not fear doubt, instead, lay it at the foot of God who will address it. Sometimes the road from doubt to faith is a slow journey. For instance, if we have doubt in ourselves, it often takes a series of positive experiences to reveal our ability to do or succeed at something. And the building of our faith in God may be the same way. Each person is different. Some achieve faith in the blink of an eye and some along a path that is only illumined one stone at a time.

My own doubt in God’s love for me has traveled in waves over the years. Naturally, it tends to rear its head when circumstances are most difficult: when my marriage was in crisis, when I couldn’t bear children, when our finances were stripped bear, when our parents died, and so on. But each time, I can say, Christ appeared in the locked room of my heart. His presence replaced doubt with hope and I was made new again.

I am on the slow path, I guess. And although I am not Thomas, I am stronger for each doubt challenge along the way.

Breath of God

John 20:22
And having said this, He breathed on them and said to them, Receive the Holy Spirit! [Amplified]

Just like that! Most people put a great deal more emphasis on the dramatic outpouring of the Holy Spirit in Acts 2, but here we have a very low-key moment. Jesus explains their mission: go forth, do as I did, be directed by me in all you do … and then he breathes on them.

Over the years, the power of breath has been touted more and more. How many times are we told to take a deep breath? It’s one of the best things we can do for our bodies.

But the key is taking the breath. Instead, we take short shallow breaths. We know it’s good/better to use deep breathing, but we don’t. Why? We are no longer in touch with our breath.

Jesus says, “receive” the Holy Spirit. Like any gift, unless our hands are open, we cannot receive it. We must accept what is given. And if we have the power to accept, we also have the power to reject.

Breath, like the wind, cannot be measured or seen.

Today, I want to imagine that every breath I take is receiving the Holy Spirit. Today I choose life. Today I breathe in Jesus with every breath I take.

John 20:15
“Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.” [New American Standard]

When I finally started going to church after becoming a Christian, I ended up at a Pentecostal Church called the Rock Church on East 62nd Street in Manhattan. At that time, the service time suited me quite well, 3:30 in the afternoon. The pastor, whose name eludes me now, was from Norway. He brought this scripture from John 20:15 to light for me one Sunday and it’s stayed with me ever since.

Mary didn’t recognize Jesus because he looked ordinary. And this is the message for us today. Jesus is among us in the ordinary. So often, we hope for the extraordinary: a miracle, a healing, a transformation. And these are all fine to pursue, but we must remember Jesus in the commonplace. He is the person on the road holding the “Slow” sign; he is the person at the toll booth; he is the bus driver; he is the cable guy.

Life is a gift. Each day has its mysteries. But let us not forget the every day occurrences and people.

Today, Rabboni, make me mindful of your presence in the things and people I take for granted… in the things and people I have relegated to “unimportant” or “insignificant.”

A Folded Cloth

John 20:6-7
Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen.

I have always been intrigued by the folded cloth that was set aside separately from the rest. John is the only writer who adds this small detail. When I was still performing and touring my own show (Pente, a show that depicted the 5 women in the genealogy of Jesus in Matthew 1), I included this tidbit in Mary’s monologue at the end of the show.

There is no real way to know who folded this cloth. I can’t quite imagine that Jesus, resurrected, pulled off the linen burial clothes and then took the time to fold his head cloth. But my imagination does go to the possibility that Mary, his mother, visited the tomb even earlier than the other women or disciples. I can imagine that she discovered the missing body and in her love for her son, folded his head cloth, perhaps after taking in the aroma of him one last time. I have no proof: it’s strictly an image I have carried for a long time.

For me, the folded cloth is an acceptance of Jesus’s transformation, his resurrection. Mary had pondered long all of the prophecies and experiences. And now, she could see that all had happened as Jesus said it would. She finally knew, without a doubt, that Jesus was indeed the Messiah, who had died and risen as he had promised he would.

For me, she left the folded cloth, the former life, and stepped into her own new life. Today, I fold away the mistakes of my yesterdays and begin again. Each day is a new opportunity…. a new beginning. Thanks be to God.

Intimidating

John 9:28a; 34a
Then they [the chief priests] hurled insults at him [the formerly blind man] and said, “You are this fellow’s disciple!” … Then they hurled insults at him and said, “You are this fellow’s disciple!…”

I confess, I love to be around people who are really smart. I am intrigued by their knowledge and enjoy learning something new each and every day. It’s one of the reasons I read so much.

But the way in which someone hurls his/her knowledge around can be intimidating. In fact, there are folks who use knowledge as a sledge hammer. Little do they know that knowledge flung about like that becomes diffused, unfocused and useless. People stop listening.

In one of the books I’m reading, “Why We Make Mistakes” by Joseph Hallinan, the author maintains that as people (particularly men) collect information, the more confident they become to the point of actually becoming over confident. And in that over confidence, they begin to make mistakes.

The chief priests were over confident. They thought they knew the whole story. They could not integrate anything new. They could not integrate the miracle. They began making unfounded accusations. They were grasping at straws.

There is usually a moment when I go from appreciation of a person’s knowledge and intelligence to total intimidation. I think that moment happens when I hear or see or sense the other person is espousing his/her views with such certainty that there is no room for other possibilities. It’s a lack of humility.

Lord, don’t let me become this kind of person. Keep my heart and mind open to the miraculous. Keep my mind and heart open to the evolution of your spirit in our world. Keep me humble.

Cost of Betrayal

John 19:11b
“…Therefore the one who delivered Me to you has the greater sin.” [Jesus speaking to Pilate]

Although Jesus knew that one of his followers would betray him, the suffering was still heavy to bear. Imagine, in this scene, Jesus tells Pilate that Judas, who betrayed him, has committed a greater sin than Pilate who would be condemning Jesus to death. I believe the chief priests, who brought Jesus to Pilate, were also betrayers. They twisted the truth to achieve their own goals. As leaders of the faith, they betrayed the people.

I have experienced betrayal and I can testify to the depth of such pain. To give someone trust, to open the heart and expose it willingly to someone, and then have it crushed through betrayal is a misery like no other.

Love is a contract. Relationship is a contract. Friendship is a contract. It may not be a written one, like a marriage vow or certificate, and yet, as the onion layers of our hearts are removed in order to love more deeply, we are placing more and more trust in that contract. Contracts of this kind are strengthened by our transparency and destroyed by lies and deception.

And yet, love requires that we accept the possibility of betrayal. This is the greatest challenge of all. Once injured by betrayal, the tendency is to protect the heart from another incursion. But love is anemic without trust and vulnerability. It is not love at all.

Jesus loved Judas despite the eventual betrayal. Jesus loved all the disciples, knowing they would fail him and flee. Jesus loved Peter who denied him three times in a single night.

Our only safety in loving others is Christ. He is the healer of betrayed hearts. Without his presence within the heart, we will develop a heart of stone. It all starts innocently enough, a protective shield from the disappointments and betrayals we have experienced over the years, but eventually, if left to our own devices, the protective layer begins to soak through and our hearts are hardened. This is the highest cost of betrayal.

“The sacrifices of God are a broken spirit; a broken and contrite heart…” [Psalm 51:17a] The heart of stone must be broken in order for healing to begin. [Ezekiel 36:26]

Crowd Think

John 18:12a; 15a
From then on, Pilate tried to set Jesus free, but the Jews kept shouting, “If you let this man go, you are no friend of Caesar…” …they shouted, “Take him away! Take him away! Crucify him!”

Once you get a crowd started, it’s pretty hard to change its direction. Once it gets hold of a picture or a phrase, it’s next to impossible to replace with another. The phrase or picture becomes some kind of mantra and repetition breeds crowd think.

Even if Pilate had released Jesus (which he thought he could control [see vs 10]), the crowd would have carried out their judgment in one way or another. Jesus became, for the crowd, a scapegoat.

This kind of crowd think is still happening today. There are influential people who can get a crowd going with just a few buzz words or volatile images. This week, there was a huge brouhaha over the education speech President Obama offered to all schools around the country as a live feed. The reaction to this proposal was fueled by words like “brainwashing” and “socialism.” Once those words were out there, the crowd (particularly the virtual one) could not be turned.

Crowds can be manipulated for good or for evil. It just depends who gets hold of them first. In previous generations, this work was done in person: a charismatic leader would speak and arouse a crowd’s sentiments. Today, this kindling of emotions is done on the Internet and by email. It’s a stampede of messages.

Once a crowd is on the “march,” it’s only violence or time that can break through the din. This kind of crowd cannot hear logic or respond to pleading. Either the pushback is of equal intensity (think of demonstrations) or the intensity peters out because it cannot sustain itself over time.

I imagine there were a lot of people who regretted their participation in the crowd think that called for the crucifixion of Jesus. We should also take care that we aren’t getting caught up in crowd think.