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Posts Tagged ‘confession’

The voice of condemnation is one of the most debilitating inner monologues a person might endure. From accusation to disapproval to contempt and reproach, the effect of this voice is like a nail head pounded by a persistent hammer. This isn’t how God speaks.

Romans 8:1a
Therefore, there is now no condemnation for those who are in Christ Jesus…

I used to think this voice was my conscience speaking. Not so. Condemnation is straight from the pit of hell and I learned it the hard way.

Condemnation speaks through some of the most unsuspecting ways like perfectionism and accidental human error and lack of knowledge.

Where grace would abound, condemnation vied for greater attention.

Every mistake I made would get exaggerated in the retelling within. Every thoughtless word I said or was said to me was repeated a million times in my head. Every criticism (kind or otherwise) was blown out of proportion.

I became bound by this persistent voice.

How did I get set free? Confession. Truth telling in prayer. An open heart. Grace. Forgiveness. Faith.

All of these intertwined and became my safety net, my inner audio filter. This the Spirit did for me . . . does for me still. Thanks be to God.

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It takes me ten minutes to figure out one verse out of Romans 7. Sin, sin, sin . . . law, law, law. Does it matter anymore? Is sin just a “church” word?

Romans 7:7
What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another].
[Amplified]

I’m not sure how much more I can write about sin. I looked back over my other meditations and there are already quite a few, What is Sin?, and Sin is EOE, and if anyone wants to read other blogs on sin, have at it, there’s reading for a full day.

Personally, I think Paul beats this idea to death. I get it, honestly. Without the law, we wouldn’t know about sin. And without sin, we wouldn’t know that sin kills our body, mind & soul (eventually), and without knowing we die from our sin, we wouldn’t know we need grace (a savior) just to survive.

When Jesus said, “Be perfect, therefore, as your heavenly Father is perfect” [Matthew 5:48], he actually meant that. It’s the only way to have an intimate relationship with God.

Oh, if anyone thinks I don’t mean that. Think again. That is the whole point. We can’t be perfect. Everyone breaks the law. We break the laws of God, we break the man-made laws of the land. We can’t even get the basics right: “love your neighbor as yourself.” If we did, there would be no orphans, no homelessness, no poverty, no starving people, no unemployment. There would be enough for everyone. The earth can supply our basic needs. But, human as we are, we want more than that. The evidence of our lawbreaking is everywhere.

Lawbreaking crosses cultures and religions. People who love Allah or Buddha or Brahma or Vishnu or Shiva (or any of the 300 million gods and ancestors that abound in this world), still break the laws, mandates, and guidelines of their faiths. There is always a cost. For some faiths, the cost is higher than another.

In reality, the Judeo-Christian faiths have the highest cost: death. It’s the reason for all those sacrifices. Jews only stopped sacrificing animals because they lost their holy place. But their law clearly states that blood sacrifice is a necessary substitute for breaking the law.

And the same is true for Christianity. The only difference is that the Messiah, the anointed one, the Christ came to be that sacrifice for all. This is the point that Paul was driving home, again and again and again.

So now that Christ Jesus made this sacrifice, I am asked to confess our sins to him. My sins still require the covering of a blood sacrifice. This is weird stuff really. It all seems so archaic.

But what would our world look like without any of it? No laws, no rules, no order? Anarchy doesn’t work. Instead, some kind of order rises up, and usually, in these situations, it’s the biggest, strongest dog in the pack.

Who is my pack leader? Who is my Master? Who is my Dictator? Who is my Savior? Who is my King? Who is my sacrifice? Who indeed? I gave my answer thirty years ago, before I even understood the full impact of my decision. But I thank God that I can say I am a slave, by choice, to Christ Jesus. Handmaiden of the Lord.

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An Equal Opportunity Employer–that’s sin! Equal pay for equal work. Totally fair. Which is why I am so grateful for the gift of grace that continues giving even when I screw up.

Romans 6:23
For the wages which sin pays is death, but the [bountiful] free gift of God is eternal life through (in union with) Jesus Christ our Lord.
[Amplified]

As a new Christian, I never understood the parable about the laborers who were hired throughout the day and paid equally, whether they started at the beginning of the day or at the very end [Matthew 20:1-16]. It all seemed so “unfair.” But now I see, first of all, that I am one of the “late in the day” laborers; and, secondly, this is the whole point–this is how grace works.

The sowing and reaping principle is in place for everyone. Other religions teach sowing and reaping as well, but perhaps by a different name like Karma. Like energy, what we expend comes back to us in equal parts. The only thing that can block the full force of this cycle is the cross of Christ, the ultimate sacrifice. The sacrifices required in Jewish law were a foretelling of the work of the Messiah.

What is sin? So many think of the most dire deeds as sin like killing someone or stealing or breaking some other secular law. “I am basically a good person,” they say. And because of this human tendency (described very well in the story of Adam and Eve), God provided a “law” or code of conduct to help people see how far we are from the “mark.”

It is so much easier to observe the misconduct of others. But the the mirror of Christ allows us to see more accurately our own missteps and our self-preserving tactics (preserving “face,” preserving our standards of living, etc). There are lots of forms of sin, some easily detected, others hidden in the heart. But, in any case, all sin is covered by grace. This is where my confidence lies. Otherwise, I would be truly lost.

I hold to the tether of Christ’s mantle.

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Our culture recoils at the word “slave.” Our corporate guilt over the many peoples we have enslaved compels us to resist. As a result, we overlook our own “state of enslavement.”

Romans 6:16
Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?
[NKJV]

As much as I don’t want to admit it, I am still a slave to the wrong voice in my heart. I listen more often than I should to the voice that says, “Oh, what the heck! Why not?” or “Might as well… ” or “Who will know?” This voice gives me permission to indulge myself by eating too much or wasting time in front of the television or daydreaming myself into discontentment about my life. This voice would encourage me to have an affair or get a divorce. This voice is sarcastic and mocking. This voice is relentless.

The slavery begins when I listen. The slavery intensifies when I act. The slavery becomes a yoke around my neck over time.

But the Spirit carries the sword of truth and can slash through that yoke. The Spirit of Christ is my champion. There is only one hitch: the Spirit is also a Master, a benevolent Master, if I choose to follow, believe and confess.

“Obedience” is really a form of confession. To be a slave to confession is a powerful and transformative process. I am not very good at obeying because I keep making mistakes. But anyone can be good at confessing and as the breath of forgiveness and grace blows over me, I grow strong enough to step away from sin, to close my inner ear to that other voice, to turn toward the light.

I can be a slave to confession.

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Am I finally getting it? Every promise of God is possible because of grace. If my inheritance depended on my ability to obey the law, all would be lost. There is no sinless life and I am no different.

Romans 4:16a
Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring . . .

Why does it all feel so difficult then? Why can’t I enjoy the full freedom that grace affords? Certainly I’m doing better in this aspect, but I still battle with the traditional culture of “shoulds” and “should haves” and “shouldn’t haves.” You know, you “shouldn’t” read that kind of book, you “should have” gone to church today, you “shouldn’t have” wine with dinner. But the court room cannot be in my own head or my perceptions of what “others” think. There is only one Judge that matters.

My historic difficulties have been wrapped around trying too hard: trying to be a “concept” Christian. I have tried to live the “idea” of being a Christian by doing “this” but not “that,” by embracing the unspoken rules of Christian behavior, by wearing a “believer’s” mask.

My focus this year must be on confession. Freedom and grace come through acts of confession. Authenticity of the heart begins with a transparent relationship with God. I long for true fellowship with other people of faith (koinonia), but I cannot expect to achieve this if I shutter myself from God, much less my family, friends, acquaintances, and fellow believers.

True obedience to the “law” comes from the heart and the heart is only prepared to obey when it is clear and whole. This holiness (wholeness) comes forth through the gate of confession.

Can I extend my understanding of grace to other people? Can I shed my tendency to judge others by pouring out the same oil of grace upon them that God is pouring out on me? Do I have the courage to invite them to remove their masks with the promise that I will not turn away? And what about the people who have grown tired of wearing a mask, who no longer have the energy to put one on anymore, who appear to be content in their darkness, can I be the light of grace for them?

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Justice has gotten pretty fuzzy in our current culture. How often do the guilty go free if they simply have a good lawyer? How can we expect a modern world to connect to the concept of God’s justice and actually appreciate true mercy and atonement?

Romans 3:25
God presented him [Jesus] as a sacrifice of atonement, . . . to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished . . .

Even in Bible times, the Apostle Paul spent a lot of his time convincing people that the long-awaited Messiah had arrived in Jesus of Nazareth. But the Jews had built an entire culture and way of life around the observance of “law” and a complex set of requirements to exact justice with various acts and sacrifices. Did they really believe the Messiah would come or had they put the idea so far into the future that such a reality was unimaginable?

In essence, no matter when the Messiah would appear, the prophecies promised that his arrival would wipe out the old ideology and replace every sacrifice, every payment, and every atoning act, with his own blood. It would change everything. Justice would have new meaning.

If they had accepted the “fact” of a Messiah then, their entire temple system would have been obliterated in a single day. Is there any wonder the priests and accompanying temple staff were resistant? Their livelihood, their routines, and all of their traditions were in danger of collapse if they accepted this man Jesus as the Messiah.

To accept the atoning act of the Messiah is to have faith in a new execution of justice. To appropriate the ultimate sacrifice/justice of the Messiah requires a person’s confession of sin and lawbreaking.

Unlike a court of law where the defendant is trying to convince everyone that he/she didn’t really “do it,” this court is strictly for those willing to say, “guilty as charged.” And through that personal confession of guilt, suddenly, there is mercy and grace in a way that is beyond our understanding.

This is justice without fear. This is justice married to mercy. This is justice covered by love. Thanks be to God for the Anointed One whose sacrifice made it possible for me to live under a banner of justification.

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Pretty simple stuff: you can’t know you’re breaking the law if you don’t know the law. Ha! Who are we kidding? We know most of the laws … even when they’re not posted or written down.

Romans 3:20
Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.

So many times, we think we can avoid “punishment” by saying, “we didn’t know.” But this is a flimsy excuse and doesn’t hold water even in traffic court. If you drive a car, you’re supposed to know or find out about the law… like the speed limit or right of way etc. It’s no different for a believer.

A believer either knows in her heart what is “right” or if she is unsure, she’d better get out there (or in there, i.e. the Word) and find out.

I work in a library and I think it’s pretty sad that we had to actually post a little sign next to each work station that says, “Please be considerate of others. Loud talking, rowdiness, and inappropriate language disrupts those around you.” Well, duh! And the reason we had to post it? So that we could point to the sign and say, “See! It’s library law that you must be considerate. And if you break that law, we can ask you to leave.”

But isn’t this is really a sham? Everyone knows that inappropriate behavior is unacceptable in public. But people simply choose to break this law because … well, why do people break the law?

You know: we break the law because we want to.

I break the law because I want to do what I want to do. I want to drive faster than the speed limit. I want to turn left or right, no matter what the sign says. I want to tweak the truth on taxes, etc.

And in the end, I’m a spiritual lawbreaker as well. I confess each day. I must.

In the Book of Common Prayer, the Litany of Penitence is read on Ash Wednesday. But truly, I need it every day. Without confession, I would be lost.

“Lord Jesus Christ, Son of God, have mercy on me, a sinner.”

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