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Posts Tagged ‘Corinthians’

Whether it’s speaking, writing, or teaching a class, it’s critical to do so authentically and to check in with the listeners, the readers, the students. Are they getting it? Are we having a conversation? It’s one reason I’ve grown tired of traditional church services: too lopsided. I need dialogue.

I Corinthians 14:11
If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and he is a foreigner to me.

I think it’s one of the reasons blogs, social networks like Facebook, Twitter, etc. are so popular. People write/talk and someone responds or leaves a comment. It’s like saying, “I hear you. I’m listening.” In some churches, this is accomplished by listener responses: “Amen” and the like, but it’s a primitive exchange. People write books and yes, we assume they love the process, but the real joy is in knowing the books are being read.

Another element is intent. Why does anyone write about God or Christ or faith (or anything else for that matter)? Why do we speak or teach? I’ve always struggled a bit with this question? I mean, there has to be a certain confidence that I have something to say. What is the balance between humility and spunk?

Teaching requires a class. Performing requires an audience. Writing requires readers. We’re back to the old Zen question, “Does a tree make a sound when it falls in the woods if no one hears it?”

Paul writes in verse 6b, “. . . what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction?” What we say, what we teach, what we write, are the answers, hopefully, to the burning questions in the hearts of the people with whom we want to connect.

Mike and I encountered our favorite pastor some twenty years ago. His sermons were generally compelling but the times we liked best were Sunday nights and Wednesday nights when we could ask our questions, lots and lots of questions. We challenged him and he challenged us. The dialogue was alive and vibrant and unassuming. This was our time of greatest growth and learning.

Was it only because we were younger in our faith or was it the conversation?

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It’s a journey, the way of love. And like any journey, initially, we make a plan based on what we know in the moment, but along the way, the directions may change. There will be detours and road work. There will be fallen trees and washed out streets. But the way is still the way.

I Corinthians 14:1a
Go after a life of love as if your life depended on it—because it does. [The Message Bible]

This theme of love has bee with me now for several days and I am embracing it as best I can. But I see the challenges right away. It’s one thing to talk about love and it’s another to walk it day to day and minute to minute. Even if I choose to love, it doesn’t change the other guy. Loving in the way can be a lot of one-way streets at first. There’s a reason why Paul says in I Corinthians 13:4 that “love is patient” first. It requires all the patience in the world to love.

All of the “ways” in scripture are the same really: the way of Jesus, the way of God, the way of love. These are just words to help us understand the direction and the intent.

Sometimes, I feel like I’m on some kind of busy on ramp and a little fearful to enter the highway. Once I’m really on this way, once I commit fully, things will change. My life will change.

I am afraid of the way of the way of love.

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Power in the basics. There is such a simplicity to the message: love God, love others. One builds on the other. One is enhanced by the other. And along the way, the love itself creates a momentum for the ages. Love is like energy: it never disappears.

I Corinthians 13:8a, 13
Love never fails. . . . And now these three remain: faith, hope and love. But the greatest of these is love.

I know about energy intellectually, but it’s not something I think about every day. Energy is bouncing around us all the time. Energy is transformed from one state to another, always moving, morphing, or actively waiting. And so is love.

This is how love never fails. Love is resilient and creative. Love is strong and gentle. Love is comfortable in the world of paradox.

Love is the most powerful force in the universe. And instead of harnessing it, we have cheapened it with images of Valentine hearts, cupids, and “Precious Moments” figurines. We have allowed love to become sex. We have watered down the strength of love.

But it is still there. Love is still available, because love never fails. Love is not just the words. Love is a space where energy can flow back and forth. I can’t really love pizza, it’s an inanimate object.

God is love [I John 4:8]. God is light [I John 1:5]. God is energy. God cannot be destroyed. To love others is to “god” others.

If we want to introduce God to others, then we’d better start at the ground level with love. And if we’re not sure what that means, then we need to learn I Corinthians 13 by heart, ground it in the heart, move it through the heart: kindness, generosity, patience, humility, caring, calm, soothing, forgiving, unassuming, and contented.

Love is a practice.

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I Corinthians 13:4b-6
. . . It [love] does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth.

If love is not these things, perhaps it’s a good idea for me to consider the antonyms. I can’t really “do” or “practice” a “NOT.” So I looked them up.

The opposite of the verb envy is to be confident or contented, to be generous and giving. Do I reflect love in this way? Is my love toward others unwavering and confident. Am I content with the love I have as well as the love I can give. Interesting though, these are actually “states of being.” I cannot practice contentment and confidence, not really. I can turn a corner and choose. And generosity comes from within. Generous giving comes from confidence and contentment. So, perhaps, “not envying” what others have is indeed the first step toward contentment.

The opposite of boasting is to be modest, quiet, and deprecating (playing down what one has). It’s not that I don’t have the “stuff” or the relationships or the love or the ability, it’s that I don’t brag about what I have. This brings to mind the “ugly American” who travels with a chip on his/her shoulder, expecting service up to certain standards. It’s an “I deserve” attitude. All of those cliches like “keeping up with the Joneses” are counter to the basics of not boasting. Our of pride in the accomplishments of our children, we often provide litany after litany of their successes, their grades, their jobs, their scores.

The opposite of rudeness is kindness, politeness, and respect. This I can practice, if I choose to do so. The more kindness I show, the more politeness, the more respect, the less rude I will seem. Politeness has gone out of favor. Our children do not recognize politeness as necessarily important. But do we realize that love requires this of us? If I love my children, I should also be kind, polite and respect them for who they are in each stage of life. It is my job to model that.

The opposite of self-seeking is similar to the opposite of envy — it’s giving, benevolent, and caring; moral and ethical. This is the essence of mindfulness of “other.” These are the traits of the humble. Really, it reminds of stepping out of costume, the selfish costume, and showing the tender center within. It’s casting off the habit of selfishness.

The opposite of anger is joy, pleasantness, calm and being soothing. I cannot practice joy, it’s a result, but I can be pleasant instead of not, I can look for my inner calm and bring it to the surface, I can be soothing to the one who is hurting. I cannot be angry if I am doing any of these other things. There is no longer room for anger.

The opposite of “not keeping a record of wrongs” must be forgetfulness, choosing to “not recall” or dismiss the offense. And of course, forgiveness. They go hand in hand.

The last antonym for “not delighting in evil” is provided for us and is a surprise: rejoicing in truth. I would have thought it would be delighting in “good,” but instead, Paul chooses truth as the powerhouse to overcome evil. I can indeed practice truth and with it, I will be able to walk away from evil and lies.

The opposite of pride is humility. And each one of these opposites is embraced in this one word. Oh Lord, I am so far. Give me courage to embrace and exercise those aspects of love that will help me evolve truth in humility.

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It’s the “hippy” chapter: love, love, love. And yet, with all this talk of love being the most excellent way, greater than anything else, greater than faith or knowledge, it’s still missing in most of our lives.

I Corinthians 12:31b, 13:2b
And now I will show you the most excellent way . . . if I have a faith that can move mountains, but have not love, I am nothing.

A friend gave me Mother Teresa’s book, “In My Own Words,” which has a heavy emphasis on the love theme. Mother Teresa got it. She lived it. She taught it. And most people admired her for it but couldn’t live like her; they were amazed by her selflessness and her ability to reach out to the poorest of the poor, to actually love the unlovable. But isn’t that what Christ asks from each of us?

What would it take to become a person of love. . . to be known primarily for love?

I am still a product of my culture and my generation. We started the “me” generation and we’ve passed it to our kids. We don’t love because that exercise requires greater concern for the “other” than for self. That’s really the only hindrance.

I’d like to make this more complicated than it is and come up with all kinds of valid justifications for not loving, but there aren’t any, not really.

I get in the way. I am my own stumbling block.

My proposal for myself today: Just ask, “Is this loving? Am I speaking out of love? Am I responding to the “sacred center” of the other? Can I be generous in love?”

I want to be more conscious today. I want to be mindful. My habits, those automatic reactions, are not loving. To change, I must wake up. Look. Really look and sense. Ah! It’s prayer.

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The Hogwarts Sorting Hat was used to determine which “house” a new student would have allegiance to during his/her years in school. I have seen Christians do much the same thing by taking tests and classes and workshops to “determine” their “gifts.” Not Hogwarts but hogwash!

I Corinthians 12:29-31a
Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? But eagerly desire the greater gifts.

I can call this search process hogwash because I’ve done it. I’ve done it more times than I’d like to confess. And like the MBTI, the results come out pretty much the same every time. Why do I keep putting on this sorting hat? Obviously, I’m hoping there is a paper test that will anoint me as an apostle or faith healer (those have drama) instead of an administrator! For heaven’s sake, all that energy on the giftings and I’ve been missing the whole point: “. . . earnestly desire and zealously cultivate the greatest and best gifts and graces . . .” [vs 31a, Amplified].

Roles in a church or in any organization appear as the need arises. The question is not how each person is anointed for all time, but are we willing to step up when we are needed? Are some people better at some things than others? Of course. But, I don’t believe we are limited to that one role, ever! The problem I’ve seen is that we limit ourselves to what we “think” that role will look like. God is creative.

Right now, too many in the church are operating purely out of tradition and habit. Church is a building. Church has a “pastor” who speaks from 15-40 minutes from the front of the church. There are songs that are sung – the number or time is set. It goes on and on.

What is the best gift and what are the greater graces that we are called to cultivate? Is the church of today partnering with us in this journey. Or, are we all sitting under the sorting hat first? Are we sorted into roles and denominations? Are we sorted into leaders and followers? Are we sorted into pre-millennial and post-millennial? Are we sorted by country and color? Are we sorted by political party? And worse still. . . are we acting like the sorting hat itself? Are we sorting others?

I’m taking off my sorting hat today. I will not sort people around me. Nor will I be sorted.

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Every time I hurt someone within the Body of Christ, even inadvertently, I am actually hurting myself. If I gossip against someone, I am dishonoring myself. If I ignore someone intentionally, I am cutting myself off. I am committing a slow suicide by poison.

I Corinthians 12:21, 26
The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” . . . If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

I used to think of these verses as sharing in the sufferings of the saints. In other words, as others experience pain or sorrow, I share in that pain and thereby help the one who is hurting. But today, I see that I am part of the problem. And, more than likely, this truth applies to more than just the body of believers.

Psychologists say that the very things we complain about in others or “see” in the behaviors of others, these are our own bad habits as well. If we observe selfishness in others, we are probably acting selfishly ourselves. When we blanch at someone’s rudeness, chances are we are equally rude.

So, what do I do more than anything else? Judge others. And sure enough, I am also being judged. [Matthew 7:1] When am I going to get this?

I have never understood people, particularly teens, who cut themselves. They say it’s to “feel something” because they have become so numbed by emotional pain and depression. Am I hurting others with my judgments and “tongue” for the same reason? Do I think I will feel better by continuing in this habit?

Don’t I want love as much as the next person? Of course. Then, it’s time to radically change my weapons. It’s time to heal, to love, to mediate, to listen, to accept, to trust. It’s time to really love unconditionally the unlovely, the seemingly dishonorable, the broken.

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