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Posts Tagged ‘disciples’

Acts 1:4-5
On one occasion, while he [Jesus] was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

Waiting is not the easiest thing to do. In fact, I think it’s one of the hardest. In this case, I doubt the disciples had any clue what it would mean to be “baptized with the Holy Spirit.” But they understood waiting and they understood this command to wait would test their trust and their faith. I always wonder if they all waited or did some fall away?

People usually use a period of waiting to fantasize about the end results (and generally, the result they themselves want). They begin imagining what the end of waiting will be like without living fully within the waiting period itself. I have come to believe that waiting is an active time. Waiting is a time of introspection and evaluation. Waiting itself is productive within.

Looking back over my life, I can see how many mistakes could have been avoided just by exercising a little waiting. But I have always been in a such a hurry for the next experience. As I grow older, I have been getting a little better at waiting, just because I have been forced to practice. And slowly, I see its merits and enter this time more willingly.

There is a popular phrase used by many Christians: “I am waiting on God…” Sometimes, it feels like they are in an outer office waiting for an appointment with a busy God who’ll fit them in when possible. They are passing the time, reading magazines, watching TV, or listening to their ipods. There is no relationship with the One on the other side of the door. While others simply use the phrase as a way to avoid making any decision at all. If one waits long enough, a decision is usually made for you. This method is rather passive aggressive in my book.

Waiting on God has no value in my mind unless it comes with contemplative study, prayer and worship.

This is true for the individual as well as a group. But I have very little experience with group waiting. I’m still working on the first hurdle. But that’s coming. Group waiting is even more difficult because the everyone needs to let go of their personal agendas and allow the best result for the group as a whole emerge: more patience, love, sacrifice, and trust.

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John 21:2
There were together Simon Peter, and Thomas, called the Twin, and Nathanael from Cana of Galilee, also the sons of Zebedee, and two others of His disciples.

Two “other” disciples: who were they? Were these two who had joined the disciples just recently? Were they hanging out because of the witness of Thomas, let’s say? There are few clues. In any case, they are unnamed. Why? There are a few other examples in scripture where followers are numbered in some way but unnamed.

This is where my imagination really kicks in. Somehow there is significance in these two guys, apparently fishermen (since they all go out to fish with Peter), being present at Jesus’s appearance. And although the emphasis in this last chapter of John is on Peter and his mission for Christ, these two unnamed guys were there for a reason.

In the same way that Thomas needed Jesus to solidify his faith in Jesus’s second appearance, I think these guys needed something similar. In fact, I believe God uses time and place so economically that each one of the disciples that day had a particular need to see Jesus face to face. Only Peter’s conversation is recorded, but I’m sure each disciple had a conversation around that campfire and over the meal.

This was a time of confirmation.

We all need confirmation at one time or another. Did I really hear correctly? Is this really what I should be doing? Am I choosing the right way? Is this my time?

Jesus had breakfast with 7 guys to confirm their faith and their missions. Each one was sent forth. Outside of Peter and the sons of Zebedee, these other disciples played fairly small roles in the overall story. And yet, here they are in the third sighting of Jesus after the resurrection.

If Jesus would do this for them, then he’ll do the same for me. And so I ask, confirm the stirrings of my heart this day, Lord. Give me courage and fortitude. Give me confidence and curiosity. Amen.

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John 6:53
Jesus said to them, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you…”

In chapter 6 of John, Jesus says, at least five times, “I tell you the truth…” Now, I have always been taught that anything repeated several times in scripture is important. And so, this morning, I have been meditating and dozing on this (I am trying to follow His lead here and tell the truth: meditating can be a sleepy business).

Why does Jesus keep saying this? Clearly, it’s because he suspects they don’t/won’t believe him. What he is saying is too fantastic or difficult to comprehend. He’s expecting their reaction to be, “You,re kidding, right?” No, He says, “I’m telling you the truth.”

By the end of this chapter, we are told that many of his disciples (the unnamed ones who followed him around for awhile and got a few free meals along the way), left him after this instruction. Apparently, He convinced them that he meant what he said. And, because He convinced them that He was telling the truth, they rejected his message… intentionally.

And what was the hullabaloo about? Eating His flesh and drinking His blood. Since there has never been a tradition of cannibalism in Judaism, He wasn’t talking about a barbecued ribs. But He was talking about consuming the life force of Christ. There is something to be said for cannibalism as a sacred practice. In primitive tribes, to eat someone was to become one with them. They ate the bodies to take in a person’s essence, strength, and soul.

Accepting Christ is serious business. It’s not just an idea. It’s a process. It’s breathing in. It’s consuming. It’s transforming. It’s energy. It’s eating. It’s nourishing. It’s life-sustaining.

And without Christ, we die.

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John 6:8-9
Another of his disciples, Andrew, Simon Peter’s brother, spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”

What would have happened if the boy would have had figs instead of fish? I think they would have feasted on lots of figs. God uses what we have and works the miracle with us. We are part of the miracle.

In Rob Bell’s Jesus Wants to Save Christians (p.32), he pulls this same idea from the 2nd of the ten commandments. The second commandment prohibits the creation of an image in the form of anything to represent God. This was primarily in contrast with the norm of that day of having “idols” that would help the people understand “what their god was and what their god was like.” But our God is seen through the people, his followers, the believers, his priests.

In I Peter 2:5, it says, “you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.” And in I Corinthians 12:12, it is written, “The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ.” We are Christ on earth now.

We are the ones who collect the fish, the bread, even the figs, and multiply them. We distribute them to those who don’t have what we have. We touch and our touch is healing. By telling our story, we are telling His story, because we are His.

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John 6:19
When they [the disciples] had rowed three or three and a half miles, they saw Jesus approaching the boat, walking on the water; and they were terrified.

Here are a few questions about this passage:

  1. Why did the disciples leave without Jesus? Did he tell them to leave?
  2. Why did Jesus walk to them on the water? Was it just more convenient or was he showing them a truth?
  3. Did they think He had abandoned them?
  4. Whose idea was it?
  5. Why were they afraid?

So far, in all six of the early chapters in the book of John, Jesus was telling the crowds AND the disciples who he was. He was establishing his authority.

He is still doing the same thing with us, but we don’t recognize Him. I am listening to a light fantasy book for young people and one of the characters says that “humans” can’t see through the mist. They see what they want to see.

Look, Jesus is walking on the water today!

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John 19:26
When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, “Dear woman, here is your son.”

At the cross, Jesus passed the responsibility of caring for his mother to his close friend and disciple, John. He also bequeathed his friend to his mother.

This is an interesting exchange since Mary had other sons. It was not like she would be bereft after Jesus’ death. Nor is it that Jesus was so terribly close to his mother as an adult, although it is possible that she traveled with the disciples since there are references to women who accompanied the disciples. (e.g. Matthew 27:55) I believe Jesus was asking them to be united as family, to adopt one another.

Adoption is a major theme in our church and in our family. Over the years that we have attended Mt. Zion, over 70 families have adopted children. In our own family, we have adopted three orphaned children from Eastern Europe, now all teenagers. Adopting is only one aspect of orphan care… as there are millions of children around the world who cannot be adopted because of illness, circumstances, or country of origin. These children are also looking for a mother.

If each family in the Western world (with even modest means) would adopt an orphan child, whether financially (sponsoring a child), emotionally (fostering or mentoring a child), or literally (bringing a child into the family), the tragic stories could end or, at the very least, dramatically improve.

I consider my “motherhood” to be a gift from God.

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    Today, as part of my daily devotion, I read Mark’s account of the crucifixion and these verses stuck out to me: “Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

    And I was confounded… having for so many years thought there were only 3-4 women at the cross, but now I think there were many more women “disciples” than men. And the thing that kept them there was their FAITH! Their faith despite the circumstances… their faith despite the pain and disappointment… their faith despite the loss. This is my goal: steadfastness. [Special thanks to Chris Gollon for the use of his painting, Stations of the Cross VIII, Jesus speaks to the Women of Jerusalem, used by permission.]

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