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Posts Tagged ‘follower of Christ’

What do you think it means to “fight the good fight?” I used to think it meant a lot of proselytizing and speaking out for the faith. I needed to take a stand, face derision for my beliefs, hold the line, and be bold for Jesus. Wrong.


I Timothy 6:11-12a
But you, man [woman] of God, flee from all this [the love of money], and pursue righteousness, godliness, faith, love, endurance and gentleness. Fight the good fight of the faith.

To fight the good fight, it’s an interior struggle; it’s learning to choose, in the moment, the right way, the honest way, a choice that may not be “best” for me. It’s about experiencing God in such a way that I am awake to the Holy Spirit and respond to people and situations as the Christ would. It’s about believing in the truth of the Presence. It’s all real and true and does make a difference inside me. I am different because of that Presence. It’s love. And that’s the most difficult of all because it’s love in the face of all things, it’s love so strong that one’s heart is visible, it’s love so authentic that is can tolerate rejection and hatred and betrayal. That’s why endurance is part of the package. That’s the fight part. Keeping on. And then, the last: gentleness. What? Gentleness? How do we do this long-suffering battle with gentleness?

It would take everything in me to test to truth of these words. And that’s the point.

I need to be gentle with myself. It’s a journey. It’s a war to become . . . to really give it all away (those old ways, not just the stuff) and follow the Christ.

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Photo from Flickzzz

A two-part requirement is implicated in the advice of Phil 4:8 — First I must recognize what is true, virtuous and lovely while I consciously decide to “think on these things.” I must choose to move my mind there. And secondly I must put what I know into practice.

Philippians 4:8-9
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

This is one of those core messages from scripture, a bare bones instruction that can be followed and if, I could exercise such a truth, my world would be better.

This lesson is taught in secular circles as well. My daughter struggles with emotional swings that are fueled by her raging thoughts, sometimes from her difficult past before we adopted her and sometimes from her daily struggles. In any event, these mind games steal her sleep, her well-being, and her confidence. The process of moving the mind to another place is a discipline she is trying to learn, but it’s a slow kind of progress, the two steps forward and one step back kind of schlep through life.

But am I any different just because I understand it better? I do a lot of replays in my mind and I find my mind pulling up old scripts all the time. The holidays are often the worst: “Why does Christmas cheer depend on me?” “Why am I always placating everyone else?” “Why do I end up doing all the cooking, wrapping, cleaning, and planning?” “Can’t anyone help me pick up some pieces of the weight of our responsibilities?” “Will we always struggle financially?” “I don’t want to be poor again.”

Every one of these inner questions is laden with stories and history and images that can replay forever, if I allow them to start. They go from some sort of righteous indignation through a variety of pity parties to fear. It’s a sad, downward spiral. These are the gifts of an undisciplined mind.

And so, I must choose to set these thoughts, and others aside for a time when they can be addressed in the safety of my inner counselor, when my connection to Spirit is strong and lush. Not before.

Another trouble begins however if I don’t remember the second part: the practice of what I know. This is the part that supports my inner health so I’m not just putting my mind and my head in the sand forever. It is the practice of what I know that gives me the ability to move my mind both to AND from the harder elements of life on this earth.

Writing and praying and reading, these are three of the key disciplines in my life.

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Paul is certainly confident as a prototype for believers: become like me, follow me, imitate me. Paul was a zealot before he met Christ and he was certainly one afterward. I could no more imitate him than I can imitate Christ. Ah, there’s the difference. . .

Galatians 4:12
I plead with you, brothers, become like me, . . .
I Corinthians 4:16
Therefore I urge you to imitate me.
I Corinthians 11:1
Follow my example, as I follow the example of Christ.
Philippians 3:17
Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you.

To follow Paul is an outside/in method while following Christ is an inside/out endeavor.

Despite the freedoms Paul articulates as a follower of Jesus, having been a Pharisee for many years, he still had a very law-based mentality and world view. He was an administrator, an organizer. He could see how things would work out best. He loved his churches and he loved his people, but he did get frustrated. He was impatient. He continually aimed for perfection (Christ) and condemned himself often (not in a bad way, just as a confession) for missing the mark. He knew he was less than perfect and only Christ within made up the difference. Nonetheless, it was Paul who set up the churches with structure. He was an academic. He laid out the reasons for everything he said. He was a man of logic and reason. I’d say a good portion of our modern day churches have evolved out of the teachings and interpretations of Paul.

But when Jesus calls us to “follow him,” I think he is drawing us to the Kingdom. It is Jesus who consistently lays out the paradoxes of internal following. Everything is the opposite of what we would think: turning the other cheek, loving our enemies, going the extra mile, meekness is victor, weakness is strength and so on.

For Jesus it is not really “become LIKE me,” it’s become ME.

This is much more mysterious. When Jesus taught about “eating his flesh and drinking his blood,” a lot of disciples fled. This entire teaching on Jesus being the “bread of life” terrified most of his followers. [John 6:41-66] They fled because they understood, not because it was beyond them. Every time Jesus spoke bluntly about his intentions, there was an uproar.

With Jesus, what seems impossible is possible; what is lost can be found; what dies can be raised up.

In the face of these kinds of truths, do the outer trappings really matter: Robes or no robes, dunking or sprinkling, wine or grape juice, men or women, buildings or no buildings, and so on.

“On that day you will realize that I am in my Father, and you are in me, and I am in you.” [John 14:20]

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There are times in a person’s life that he/she feels compelled, for the sake of faith, to act. I don’t think we can know when that moment will come, but we cannot help but recognize it in hindsight.


II Corinthians 5:14
For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.

The first compelling moment of this kind comes at the Christ recognition moment: to accept or not to accept the truth of Him. At least for me, it wasn’t a casual decision. I simply had to choose, as though Jesus was sitting beside me saying, “But what about you?” . . . “Who do you say I am?” [Mark 8:29a] The question had been lingering at the back of my mind as I read through the New Testament. There was so much in that read-through I found unbelievable, frustrating, and even misogynist, but the identity of Jesus, that was becoming more and more plausible, not less. I could not deny Him.

After that day, there were more times I had to “fess up” to believing in that Jesus of Nazareth as the long-awaited Messiah. “For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.” [Romans 10:10] Some of my friends were shocked, some were belligerent, some were curious, but few were compelled to do what I did, to make that leap of faith. I didn’t understand.

My immediate family saw my new found Christ-consciousness as a passing fad. Unlike legwarmers over jeans, rat tail hair, and the “Where’s the Beef?’ commercial, my faith did not go away. I am still compelled to follow after thirty years.

It’s taken me a long time to realize I cannot compel another person to believe in the Messiah. There are no rules, no “four spiritual laws,” no “evangelism explosion,” no memorized verses, no descriptions of hell and damnation that will “do the trick.” I can only share my story.

Along the way, my faith has taken me down a number of unexpected paths: I married a man after a three-day whirlwind; I created two scripture-based performance pieces I toured over many years, I adopted three children with my husband of twenty-five years, I traveled to Africa in mission, I have taught and spoken to both small groups and crowds on the ways of God, I have led in a variety of para-church organizations, I continue to read extensively, I have been a mentor, a bible teacher, and a Sunday School teacher, I have been a worship leader, a counselor, and a prayer partner, I have fasted, been on silent retreats, and clowned for Christ in white face. I have danced, cried, laughed, and fallen over in the spirit. I have spoken in tongues, sung in the spirit, and prayed for healings.

I am compelled to seek the deeper way. I am compelled to know the Christ within. And my life continues to evolve. My journey is far from over. There will be more. I give thanks.

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As much as we hate to admit it, most of us want to belong–to something or someone. I think we’re wired that way. We’re just waiting for the invitation, the opening, the opportunity.

Romans 1:6
And you also are among those who are called to belong to Jesus Christ.

Historically, I have always been the joiner. Even as far back as high school, my participation index in the yearbook was longer than anyone else. I haven’t changed much. I still join clubs, I join groups, I join movements, I join sororities, I join churches, and I join associations. But what I really want to join is a relationship. The difficulty is that relationships are two-way streets. To join a relationship, there has to be give and take, mutual agreement, and growth. In a group situation, I can join and then I can be a good member of the group or a lazy member of the group, but basically, I’m still a member. Being lazy in a relationship is the kiss of death.

In a relationship, there has to be commitment and contact and communication. There has to be transparency and authenticity. There has to be a willingness to work through the rough spots. There has to be a desire to actually be in the relationship. It takes energy to start and stay in a relationship.

In the epistle to the Romans, Paul is telling his readers and listeners that they are ALL called (invited) to be in a particular relationship. That relationship begins with the Christ and then manifests in koinonia (fellowship with others). That’s how we can really gauge our progress in this relationship: how we relate to others.

Once I enter into relationship with Christ, there’s also a benefit package, just like belonging to an organization. Those benefits are laid out in the scriptures. Among the benefits is a promise that Christ Jesus will be with me always, through everything. Once committed to this particular relationship, nothing can separate me from Christ [Romans 8:38-39].

And if I fear, I can call out, “I am yours, save me!” [Psalm 119:94].

I am yours. Save me. I am yours. Help me. I am yours. Draw me. I am yours… and no other.

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Thirty years ago, I finished reading the New Testament all the way through for the first time. I had a decision to make. Was it the truth or a lie? I kneeled beside my bed and confessed to this Jesus that the words felt… they resonated like truth. That decision changed my life forever.

Hebrews 5:14
But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

In some ways, I feel as though I am still on “spiritual milk” and have not matured as I should. After all, it’s been a long time. I have professed followership of Jesus for many, many years. And yet, I still struggle with many of the basics: love, trust, faith, hope…

Perhaps that is the maturity… I recognize I am still struggling. When I was younger in the Lord I can remember attending spiritual retreats where confession was a signature event where we pounded our written sins onto a cross. For many, it was extremely cathartic. But for me, in those early years, I’d struggle with the writing. What should I put on that little piece of paper? What great sin had I committed that still needed to be confessed. Hadn’t I confessed them all by now?

That makes me laugh. These days, I confess my sins daily. They accumulate quickly. I place even the smallest sin at the foot of the cross before that sin can grow, like yeast, to a besetting mountain of emotional pain or denial; before it can darken or harden my heart any more than it already has. And, unfortunately, I confess, some days, it’s the same sin… judging, pride, resentment, self-pity, anger… to name a few familiars.

I understand now, more than ever before, what it means to pray the Jesus prayer, “Lord Jesus Christ, Son of God, have mercy upon me, a sinner.”

My sins are legion, which reminds me of the demoniac [Luke 18:30] who was possessed of many demons. In the same way that many demons can be “swept away,” they can also come back to look for purchase in a newly cleaned “soul.” Sins also reappear [Matthew 12:43-45] to plague the spirit.

This is my message to any believer, young or old: confess often, accept grace and forgiveness daily, and give to others what Christ gives to you.

This is not just the beginning of the church year, it is also the beginning of my own new year in Christ. Continue to teach me, guide me, and renew me. Amen.

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