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Posts Tagged ‘God’

passover-lambIt’s easier to read the story about God “testing” Abraham when you know how it turns out. As I contemplated this tale, I wondered if Jesus remembered this story as He was being dragged to the cross, knowing full well that He the was Lamb. But that’s another story. In this one, who knew?

Genesis 21:7
Isaac spoke up and said to his father Abraham, “Father?”
“Yes, my son?” Abraham replied.
The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”

As a mother, I cannot do anything but head right for the emotions of the moment. How did it feel to be Abraham preparing the sacrifice of his son at the command of God, who had been all about the promises of descendants as numerous as the stars? Despite departing right away the next day, it was still a three day journey to the mountain where the sacrifice was to take place. Three days of contemplating the loss of his beloved son. Three days of wondering how God would work things out. Three days of surrendering. It could not have been an easy journey.

And how did Isaac feel, once they arrived, tied up and placed on the prepared altar, wood loaded and knife in his own Father’s hand? Did he go calmly? Did he really think, “Wow, my Dad is truly faithful. He’s amazing!” I don’t think so.

In fact, we don’t really hear about the relationship between Isaac and Abraham after this experience at all until Abraham is “very old” and acquires a wife for Isaac who is now forty years old. What was Isaac up to all those years? No telling. We will never know.

But it doesn’t change the story, does it? Whether they feared or not feared, whether they cried or screamed or complained, it didn’t matter. Abraham acted. Abraham took his “here I am” seriously, because “here I am” also means I am willing to do whatever you ask me. No one says, “Here I am” to God and then follow up with, “I’ll think about it.” And because Abraham had already agreed to do whatever God asked him to do, he followed through.

And really, here’s the truth of it for me. When I became a follower of Christ more than thirty years ago, I also said, “Here I Am.” I think I’ve been forgetting what it meant. And, quite honestly, I’ve put my head in the sand about the lamb, figuring Jesus did all that hard work. And that’s basically true, but there are the daily sacrifices and the long-term ones. There are still challenges and obedience.

The lamb is here.

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Art by Jonas Gerard

God blessed Ishmael because he was the son of Abraham. And although it may not seem like a blessing at first blush, those many tribes that descended from Ishmael only to become enemies to the progeny of Isaac: but there was still fruitfulness. And God is honored in fruitfulness.

Genesis 17:18, 20; 21:11-12a,  And Abraham said to God, “If only Ishmael might live under your blessing!” . . .  “And as for Ishmael, I [God] have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. . . . But God said to him [Abraham], “Do not be so distressed about the boy and your slave woman. . . .  I will make the son of the slave into a nation also, because he is your offspring.”

But the blessing of Ishmael is not simply about childbearing and big families, it is about enlarging the place of one’s tent (e.g. one’s influence).

Enlarge the place of your tent,
stretch your tent curtains wide,
do not hold back;
lengthen your cords,
strengthen your stakes.
For you will spread out to the right and to the left;
your descendants will dispossess nations
and settle in their desolate cities.  [Isaiah 54:2-3]

Children are the hope of the future, whether we have them in our immediate family or we serve them through school, church, neighborhood, or work. It is the children who carry the message of our lives into their own. If our lives are loving and giving and caring, then they will respond to the model we provide them. But the opposite is true as well.

They say, if you want to know where a person’s priorities are, look at the list of things in which they invest their money. I say, the same is true for the way money, time, knowledge, and energy are invested in children. They cannot love if they have not been loved. They cannot give grace if they never received it. They will not show compassion if they have not seen compassionate behaviors around them. What we pass to children of all ages is only limited by our own misplaced preferences and choices.

I wish I could say that my children are bearing the fruit of the blessings of God. In some ways, they are: instead of an orphanage, they live in a family and a country of great opportunity. Instead of a proscribed future dealt to them through poor diet, alcoholism, and abandonment, they do know they are loved unconditionally. But in my enthusiasm for having children, I spoiled them too. I wanted them to have some of the things I missed and I created a distorted view of value, of appreciation for the little things, of comfort. Like most Americans, they reflect a world where “need” means another car, not another meal.

So now, I am sorry dear children, what I failed to pass along, you will have to discover on your own. Life will teach you and in that life, God will teach  you. For the blessings of God are still there, the promise of good things still available, but the road may be a little longer.

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All of us carries an inheritance from our ancestors and passes one along. Sometimes through nature (through the blood lines) or by nurture (environment and family life). We are the middle managers, standing in the gap between our history and our future.

Genesis 19:36b-38
So both of Lot’s daughters became pregnant by their father. The older daughter had a son, and she named him Moab; he is the father of the Moabites of today. The younger daughter also had a son, and she named him Ben-Ammi; he is the father of the Ammonitesof today.

There is much speculation about Lot’s daughters and why they did what they did. We are told they were virgins and yet they were promised to men of Sodom (who did not heed Lot’s warning to come with them). We know that Lot offered them to a crowd of men who were not interested in his daughters (they wanted the “angels.”) When they finally flee Sodom and later, even Zoar (the only small town on the plain that was saved), they end up in the mountains.

And here is my question: How long were they there? I am not saying that time excuses them, but I have a sense that years had passed before the daughters made this extreme choice. In those times, women without children (particularly those who were barren) were considered cursed and often outcast. By referring to their father as old, the implication is that his death might  put them in crisis.

Nonetheless, whether justified in any way or not, the result created two young men whose long-standing heritage were two of the most pagan (including human sacrifice) and violent peoples. A similar result happened when Sarai gave  Hagar, her handmaid, to Abraham and Ishmael was born.

Through no real fault of their own, these sons were cast into a destiny.

In our own lives, we will never really know what future we are setting in motion when we send our children forth. We cannot know if they are part of a long line, pre-determined by our genealogy or if it begins with us. The cycle of life in our age is complex now and crosses all borders. I suppose, this is just another form of the Butterfly Effect.

For me, today, the only reliable impact I can have, besides doing the best I can as a parent, is to pray; to embrace the presence of my God in the now who exists through all of time.

I have three adopted children, all with traumatic beginnings. By bringing them into our family, we made the first dramatic change to the course of their lives. I cannot help but wonder what will be their inheritance now.

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Although Abram could believe that God would provide him with descendants as numerous as the stars, he questioned God’s ability to give him the land. Perhaps there were enough loopholes in the promise to make a baby, but land was solid; land was imperishable; land was enduring. And in this case, the land was occupied.

Genesis 15:7-8; 18a
He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.” But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?” . . . On that day the Lord made a covenant with Abram and said, “To your descendants I give this land . . .

Whereas the baby was a promise, the land became the end result of a contract, a covenant. It was formal and branded with the blood of animals. When blood is spilled over a promise, then it is unbreakable.

In some ways, this sign is still with us today; we hear of it in other cultures like blood oaths and blood rituals. These are done with the same intent, a promise, a loyalty, a trust, are exchanged.

There are a number of blood covenants in scripture and of course, the most important one to believers and Jesus followers, is the blood of the Christ, the Messiah, spilled once for all.

The Israelites gained and lost the land through poor judgment and sin. All through the history, kings fought over the land and by the time of Solomon, it had been taken back and restored to the people of the promise, the people of the covenant. And yet, in not so many generations later, the land was lost again. Today’s Israel is still fighting, for good or not, I do not know, but it is in their DNA to pursue the land that was lost.

The Christ, the very Son of a Holy God, spilled blood as a substitute for our own blood in place of those conscripted animals who annually paid the price in times long past for the sins and bad choices of Human. But just as the Israelites lost their land, despite the promise, Human is loosing everlasting life through distraction, unbelief, division, and tunnel vision.

Too many times, we, Human, we act as though the covenant is failing or no longer powerful. But I know that is not so. I know this deep in my soul.

And so, forgive me Father, when I look elsewhere for the “solutions” to my problems, when I look elsewhere for direction, when I don’t look at all. Forgive me Covenant maker.

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Photo by Bertrand Celce

Most historians are pretty sure that the great trees of Hebron were terebinths or oak trees. Those are no more. And yet, the area still sports many ancient olive trees. It is a place of growth and growing things. It is a place of life in the face of adversarial conditions.

Genesis 13:18
So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the Lord.

Mamre, before Abram’s arrival, was a place of Canaanite worship. It was a central location and many caravans and travelers moved through the area. There were regular fairs and markets for trade. And apparently, there was ample water from a five meter wide well, later called Abraham’s well. This is the place where Abram built an altar, in the very midst of a pagan stronghold.

At this point in the story, there is no indication that Abram was anything but a man of peace. He did not fight or destroy anything there upon his arrival. He did not try to conquer the peoples or tear down their altars. He merely arrived and planted his household there.

Sometimes, that’s all it takes to transform a place. Just be there.

I remember a young couple who decided they wanted to serve in the poorest areas of Boston. And although it was dangerous to do so, they decided they would commit to this venture by living in the neighborhood itself. Many people cautioned them against it because of the dangerous elements to the street, drug traffic, poverty, and violence. And yet, they felt compelled to take a stand there. And although there were trials and losses, there was respect and acceptance. For the ten years that they lived there, many lives were changed.

In my mind, this is the most authentic way to serve the poor. What is it to serve the poor and then return to one’s middle class home? Now, this is not to say that I have done this. I’m a wimp. I fear poverty, having grown up in it. And yet, I sense a pulling, a drawing toward something radical.

Of course, not every challenge means impoverished circumstances. There are needs in paradise too, people who have lost sight of the things of God, enveloped by the lush trees of comfort. How do we impact this world? It’s very hard for we are much more easily entranced by the life of leisure than a life of poverty. How do we plant ourselves in the world without becoming part of the world? So far, few have succeeded.

For me, Jesus is the prime example of being in the world and yet not of it. He traveled freely between the poor and the wealthy. He ate with sinners and saints. He could do these things because he was totally centered in the truth of Himself and God. He was his own Light. He was not dependent on the reflection of others. He did not waiver. He was able to love and listen and yet, speak and teach without judgment.

Today, it is our cities that are the great trees of Mamre.

 

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Sarai would have been the loser in either one of the Abram/Pharoah scenarios. Either she is pulled into Pharaoh’s household as the widow of Abram (if they confess she is his wife) or she lies and says she is Abram’s sister and goes into Pharaoh’s palace with no loss of life. Undoubtedly, as the sister of a wealthy herdsman/patriarch (Abram), she would be included with some respect.

Genesis 12:12-13
 When the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me [Abram] but will let you [Sarai] live. Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you.”

And yet, the woman in me recoils at either plan.

I know, I know. Like Esther, she was highly regarded for her beauty. She was given servants and she was dressed in elegant clothing (or lack thereof, as I’m pretty sure the Egyptian dress of that period for the wealthy was exotic and revealing). She was introduced to and encouraged to participate in their customs. In essence, she became part of the Pharaoh’s harem.

Now, living in a harem was not a bad life in many ways. A harem is really the place where women lived within the palace that was off limits to men (except eunuchs). These women were really the earliest “sister-wives” (to use a term from popular television about a man with multiple wives who live in separate houses). In my experience, any time you have more than ten women in a single space (like my work), there will be the potential for deep friendships as well as deep resentments. I am sure there were ranks among these women, seniority, let’s say. This is often illustrated in the story of Esther (in the book of Esther).

How long did Abram plan to stay in Egypt? Just through the time of the famine? But how, then, would he extricate Sarai from the harem? By then, she would have become a fixture, a working part of the life there. Undoubtedly, she would have had sexual relations with the Pharaoh as well.

We are not told how Pharaoh found out that Sarai was actually Abram’s wife and not his sister, but I would guess, “someone told.” Maybe it was one of the other women. Maybe, as in the time of Moses, it was the plight of the children that brought out the truth. In any case, Sarai was actually released (tossed) from the household.

But what application is there for me in this story? Only one really.

If I believe that God’s hand is on the big picture of my life, even my mistakes are covered and will be transformed into another path that leads to the end God has for me (my true destiny). But I have to submit to the sovereignty of God for this to work out. Abram and Sarai had a habit of trying to help God along in bringing their destinies closer and faster. They trusted God. They loved God. They worshiped God. And yet, God didn’t seem to be working out those promises the way they expected.

We’ll never know, but perhaps God’s original plan had been for Abram’s household to stay in Canaan during the famine and to trust God to feed them. I don’t really know. But going to Egypt during the famine was clearly a “human” solution to their problem. And, as a result, a number of unintended consequences resulted. And yet, God worked WITH their bad choices in conjunction with His will.

There is still hope for me.

And so I say, dear God of my life, take my bad choices and my mistakes and put them back on the potter’s wheel. Reinvent them. As You will.

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It all started with Noah’s sons, this leaving business. After the ark, they spread out and started creating their own civilizations and communities. They were nomadic at first, searching for a fertile place to settle. Generations passed and eventually, Shem’s great, great, great (who knows) grandson, Terah, also had three significant sons: Abram, Nahor, and Hanan.

Genesis 11:31
Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.

But after Terah lost his one son (and even then, fathers assumed their children would outlive them), he left the land of his development and headed toward Canaan with his other son, Abram (his wife, Sarai), and grandson, Lot. But they didn’t get far, finding some peace in the neighboring community that Haran had built.

So, perhaps Abram had already been primed for leaving, perhaps he was ready to hear the call to travel.

There are many reasons people leave home. As a teenager, I married young predominately to escape my home life. I was fleeing home. Others leave because they have overstayed their welcome. Sometimes people go far to distance themselves from family while others stay close. Some choose job over family or adventure.

Abram left home for a promise. Many times we are reminded that Abram left because God called him to come out and make a new community, a great nation. And that is true. But this was not the only reason. In 12:2-3, is a list of the reasons and although greatness is one of the carrots dangled before him, there is something even more precious: blessings.

There is nothing more powerful than the promise of blessings, both to receive them and to give them. A blessing is a gift, like grace, it does not need to be particularly merited. And one of the key elements of a blessing is that it brings happiness. That is its very nature. It’s a kindness.

And so God promised to bless Abram and even more, to make Abram a blessing to others. Wouldn’t you go too?

Oh Lord, bless me this day but even more, may I bless others because of the presence of the You within me.

I have struggled for years wondering what do I really want! From gurus to motivational speakers to “blab it and grab it” preachers, you have to know what you want before you can go after it.

And today, I see it in sharp relief: to bless others and to be blessed. To live in the cycle of blessings.

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