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Posts Tagged ‘holiness’

If there’s anyone out there who seeks suffering, raise your hand. That’s what I thought. The view of suffering put forth so strongly by Peter is one of the reasons “suffering” has been elevated, in some circles, to holiness. I can’t line up with this completely.

I Peter 4:1
SO, SINCE Christ suffered in the flesh for us, for you, arm yourselves with the same thought and purpose [patiently to suffer rather than fail to please God]. For whoever has suffered in the flesh [having the mind of Christ] is done with [intentional] sin [has stopped pleasing himself and the world, and pleases God], . . . [Amplified]

I believe, for those who are suffering now, today, these words are a comfort. There is hope, then, in suffering, there can even be a purpose and reward, in some space/time. The people of Peter’s time were suffering deeply, whether by poverty or by persecution. Times such as those must be endured with a respect for their existence–an acceptance of what is.

There is no doubt in my mind, that a person of faith who has gone through agony of the body, has little energy for anything else. Like the “refiner’s fire,” it will remove every useless thing, every useless thought. Endurance is an energy suck. Hope is the best fuel for sustaining oneself in a flood of pain.

I understand all of this.

But the greater part of me wants to fight suffering, not my own, but that of others. I want healing for them. I want renewal and restoration. I want “manifested hope” through wholeness.

As long as I am strong and healthy, then I have a job to do on behalf of those who are not. I must have the courage of Abraham who negotiated the release of the faithful from Sodom and Gomorrah (Genesis 18:33pp). I must be bold like Elijah who believed the rain would come (I Kings 18:45) and then later, believed the fire would come (II Kings 1:10), because God is faithful. I must be persistent like the parable of the widow and the judge (Luke 8:1-8).

Because I believe we are called to partner with the Christ to materialize heaven on earth, then wholeness is part of that equation. Can I bear it? Can I believe in the face of pain and sorrow, loss and despair? I must.

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Change is hard today and I doubt it was any easier at the height of the Roman domination over Judea. After all, codified Judaism had been around for 1250 years since the time of Moses. And Jesus wanted to do what? Build a new structure? A new type of temple? No way.

I Peter 2:5
[Come] and, like living stones, be yourselves built [into] a spiritual house, for a holy (dedicated, consecrated) priesthood, to offer up [those] spiritual sacrifices [that are] acceptable and pleasing to God through Jesus Christ.
[Amplified]

I have written about this before, but it keeps coming up in the epistles. When it finally dawned on the disciples what Jesus was offering, what he was asking of them, it was hugely shattering to their world. One of the reasons the priests and scholars were in an uproar sooner than later was probably due to the fact that they understood exactly what Jesus was proposing. And they would have none of it: blasphemy!

The temple structure would be torn down under the new way. Animal sacrifices would no longer be necessary (the entire commerce that was wrapped around this procedure would fail). The authority of priests would be diminished, their extended families and tribe would be undermined. The temple was a huge operation; it kept a lot of people working and fed.

Jesus, as the cornerstone of a new and “living” way, was rejected for a lot of reasons. It was not about “dullness” of mind or a hard heart.

So, now, it’s been 2000 years plus, and all this time, those who have followed Jesus and spread his message of a new structure, a new way, were supposed to be getting people into the building of spiritual houses where spiritual sacrifices were being made daily. Is this happening? Did we get off the road somewhere?

I look around and it appears to me that we’re building a lot of brick and mortar, just as expansive as the temple of old. Huge budgets, salaries, and programming. People in these settings would be equally reticent to “change.” I’m pretty sure these structures are not particularly necessary to building a spiritual house.

Here’s a list of the types of spiritual sacrifices that are mentioned in scripture (copied from a sermon outline website):

TYPES OF SACRIFICES TO BE OFFERED BY CHRISTIANS…
1. Our bodies, as “living sacrifices” – Ro 12:1-2
2. A lifestyle characterized by sacrificial love – Ep 5:1-2
3. Praise and thanksgiving, which we do in prayer and song – He
13:15
4. Doing good and sharing with others – He 13:16; Php 4:15-18
5. Even in the way we die for the Lord! – Php 1:20; 2:17; 2Ti 4:6

There’s nothing in here about building buildings or huge organizational structures. It’s about our personal behavior, our commitment, our giving of time and energy to God. Now, I know, some people consider their contributions to a local church as the expression of these sacrifices and may be it is.

But I think that’s a bit of a cop-out. So much is put on the leaders of these organizations while the “body” merely pays for it. We are losing our real roles as priests and builders of the structure within.

There are a lot of young and exuberant believers (see tags) who are calling for the same revolution that Peter espoused: to rebuild our spiritual houses on the cornerstone of the Christ.

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Oh sure, be holy. That directive is right up there with “be skinny” or “be successful.” These states of being take a lot of work and commitment. I’m pretty sure holiness is no cakewalk either.

I Peter 1:15-16
But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy. [Leviticus 11:44]”

I understand there’s a lot of grace involved in holiness (certainly a lot more than I have ever found in exercise or dieting). And yet, there are disciplines that must be part of the equation. If we just model holiness after Christ, there are keys to follow: sacrificial living, prayer, purity, authenticity, transparency, study, relationships with God and others, and paradoxical behaviors (as I’ve mentioned many times before).

We don’t come to these things naturally. Practice.

If I could just pick any one of these processes and focus on it, I’m pretty sure I would make more progress. But, unfortunately, I bounce around from one big idea to another, one practice to another. It’s an A.D.D. kind of thing. It’s a “Jill of all trades” kind of thing. For those of you familiar with the enneagram, it’s a “seven” kind of thing.

On the refrigerator, a well meaning friend posted a magnetic plaque that reads: “From your lips right to your hips.” Would it help me to put a little reminder on my computer: “Holiness begins with mindfulness and is watered with grace.”

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I have studied wisdom in the scriptures off and on for some years. Wisdom, as she is personified female in Proverbs, intrigues me. I had forgotten, until now, that wisdom reappears here in James. And she is freely available to me, if only . . .

James 3:17
But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.

First of all, I think it’s important, in this case, to remind myself (and you, dear reader) that the kingdom of God is within me by the indwelling of the Holy Spirit. And yet, as big as God is, obviously, not all of God is within me either, just my share. But, as surely as that portion is within me, then my portion of wisdom is there as well. Both wisdom and the Holy Spirit are part of me, working in me to bring about my sanctification, my fullness in Christ, the light, released in totality, my actions a mirror of what is good and right, living through generosity, sacrificial letting go, and holiness.

These are the kernels which I have not yet appropriated from wisdom: purity (of thought, actions, motives); loving peace more than being right; being considerate of others without judgment or obligation; submitting my way to the Holy Way; offering mercy first; manifesting the good fruit of love in action; impartiality toward those who are rich or poor, sick or well, strong or weak; and above all sincerity and authenticity, plainly in view.

Wisdom is my fraternal twin who I have ignored most of my life.

What prevents our closeness, our unity? Envy and selfish ambition. These are my step-sisters. They are the ones I brought into my Christ relationship years and years ago. I hid them in the closet, believing they might still be needed one day, their personalities tempered by the Presence. Instead, when they came out, they were the same. And like Cinderella’s step-sisters, they were still cruel taskmasters, who take advantage of my every situation, point out what I am lacking, what I should have, who I could be, where I could live, if only . . .

They are the drum beat that never stops. They are the ones who taught me that what I have is never enough. They are the ones who encourage perfectionism. They are the ones who surround me like 360 degree mirror to show me all of my flaws and weaknesses and drive me to run faster, harder, longer.

Envy, Selfish Ambition, I want you to meet my other sister, Wisdom. She is going to live here now too. She is strong and knowledgeable. She is my advocate.

And she wants me to try on the glass slipper.

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I have already written about seeing the invisible as well as the Invisible God. Hebrews 12 prescribes another piece of the process: Holiness.

Hebrews 12:14
Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.

I think it’s a little like being color blind. The closer I come to holiness, the more expansive my color wheel, my prism. When my eyes are clouded by 3-D things, problem mentality, and “what about me?” syndrome, I’m putting myself into a black and white world.

The movie Pleasantville, or even the Wizard of Oz, dramatically captured this difference. Colors look more vivid when they are juxtaposed against shades of gray. Don’t get me wrong, artistically, I love black and white, whether its movies or photographs, but I am talking about a different kind of non-color here. I’m referring to a non-holy world that is flat with unrelenting sameness.

To see God through the lens of holiness, we are promised the universe and that is hinted at through the glory. In American Sign Language, the gesture for holiness is a large arch over the head with the fingers fluttering.

But of course, the real challenge is entering the holy place. I’d say there is a type of nakedness this is a prerequisite for entry, not just the shedding of our outer layer of clothing, but also the skin of expectations and labels and the outer muscles of self-determination. We started walking away from the holy place the first time we said, “No, I want to do it myself.”

I cannot touch the holy because it’s not here in this world.

Holiness is wholeness (completeness, synchronization, transparency); it’s the paradox of loving those who should not be loved, living from inside out, choosing peace over violence, forgiving the unforgivable, mirroring Jesus, and echoing the Holy Spirit.

Wholeness is also brokenness. What is broken? the hard heart, the frozen spirit, the rigid memory, the fear of death.

Holy seeing is not for the faint-hearted. It takes courage and imagination to see what we do not recognize, to see and not identify, to see and embrace.

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Photo By Irm Brown

Is this the ultimate Sabbath-rest — is this heaven? Having gotten excited about Rob Bell’s Love Wins and the idea of heaven on earth and the manifestation of the Kingdom within now, I have to ask, what is this? Or is it a call to a 7-day week with a rest day?

Hebrews 4:9-10
There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his.

Instead, I’m thinking it’s more inclusive. The 6-day work week and the 7th day rest has been a classic model throughout Jewish history. It was cultural as well as mandated by the law. Why, it’s even in the Ten Commandments: (Number Four) “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work . . .” [Exodus 20:8-10a]

But, when I look more closely at these rather convoluted passages from Hebrews Four, I must re-think this idea of work and no-work. The Sabbath is a no-work day, but really, who’s doing that? We still cook, we teach Sunday School, we check e-mail, we cut the grass, we go shopping. And these are the light days! We are the lucky ones who don’t have to show up and stand behind a register all day or take food orders or hold bedpans. Are we sinning to “work” on this day?

Or is their another rest? Is there a rest that comes merely from entering and operating in the world of the Christ? Wasn’t it proclaimed that the Messiah would complete all things? There would no longer be sacrifices for sins nor striving to be good to be accepted by God. Jesus said, at the last, “It is finished.”

Perhaps we need to worry less about doing the right thing on the 7th day and spend more time building the 8th day, the time of new beginnings. Followers of the Christ are actually living in that day and time: grace above all, without condemnation, ongoing forgiveness, love as a force, while transparency and authenticity reveal the life to those who don’t know.

“This is the Day the LORD has made; let us rejoice and be glad in it.” [Psalm 118:24]

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Batik by Hanna Cheriyan Varghese, Malaysia

Sometimes it’s not worth engaging in discussions that will go nowhere, particularly if people are getting upset and defensive. No one gains. If anything, more is said than should have been said and the controversy escalates. I have seen this happen a hundred times. I’m done.

Titus 3:9
But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.

We had a controversy in our local community that was extremely divisive. Conversations were misrepresented; newspapers reported incomplete information and often, with only one side of the story or pure hearsay; while social networks were used to accuse and inflame an already unstable situation. And to what end? The people in the center of it all felt no better, just wrenched apart emotionally. The only thing that lessened the impact was the wisdom of a few who said: don’t engage, don’t add, don’t comment. And eventually, this proved the best choice; the furor abated and people moved on with their lives.

When Jesus stood before the different “authorities” on those fateful days before his crucifixion, he, too was silent. What would have been the point? No one would have believed him more that day than any other day. There was nothing more to be said. His great controversy had to be endured and he knew the meaning from the beginning. He may not have known how the whole thing would play out, the passing from one dignitary to another (think about it: he saw three “leaders” in the course of 24 hours who could have changed the world), but he knew the outcome would be the same: torture and death to the body.

But Jesus also knew about the third day. He knew about the results. He trusted God, despite the pain, the desolation, the anger, and the very air of evil that encircled him. Words were nothing.

And so, Jesus, as foretold throughout the histories and prophecies, rose from the dead. That event put all controversies into perspective.

When all is said and done, most stories have an opportunity for resurrection and transformation. With God, there is always hope. There is no irredeemable act. Even in the face of evil, we must hold fast to our belief that “love wins” — God wins!

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