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Posts Tagged ‘Holy Spirit’

I have already written about seeing the invisible as well as the Invisible God. Hebrews 12 prescribes another piece of the process: Holiness.

Hebrews 12:14
Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.

I think it’s a little like being color blind. The closer I come to holiness, the more expansive my color wheel, my prism. When my eyes are clouded by 3-D things, problem mentality, and “what about me?” syndrome, I’m putting myself into a black and white world.

The movie Pleasantville, or even the Wizard of Oz, dramatically captured this difference. Colors look more vivid when they are juxtaposed against shades of gray. Don’t get me wrong, artistically, I love black and white, whether its movies or photographs, but I am talking about a different kind of non-color here. I’m referring to a non-holy world that is flat with unrelenting sameness.

To see God through the lens of holiness, we are promised the universe and that is hinted at through the glory. In American Sign Language, the gesture for holiness is a large arch over the head with the fingers fluttering.

But of course, the real challenge is entering the holy place. I’d say there is a type of nakedness this is a prerequisite for entry, not just the shedding of our outer layer of clothing, but also the skin of expectations and labels and the outer muscles of self-determination. We started walking away from the holy place the first time we said, “No, I want to do it myself.”

I cannot touch the holy because it’s not here in this world.

Holiness is wholeness (completeness, synchronization, transparency); it’s the paradox of loving those who should not be loved, living from inside out, choosing peace over violence, forgiving the unforgivable, mirroring Jesus, and echoing the Holy Spirit.

Wholeness is also brokenness. What is broken? the hard heart, the frozen spirit, the rigid memory, the fear of death.

Holy seeing is not for the faint-hearted. It takes courage and imagination to see what we do not recognize, to see and not identify, to see and embrace.

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Grace is everything. If I could only grasp the full power of grace every day, nothing could cause lasting harm. Grace diffuses anger, despair, disappointments and resentments which all fuel bitterness. And bitterness hurts everyone.

Hebrews 12:15
Exercise foresight and be on the watch to look [after one another], to see that no one falls back from and fails to secure God’s grace (His unmerited favor and spiritual blessing), in order that no root of resentment (rancor, bitterness, or hatred) shoots forth and causes trouble and bitter torment, and the many become contaminated and defiled by it.
[Amplified]

For some years I worked with the Elijah House ministries; I read many of the John and Paula Sandford books, I participated in the Basic School which taught the essentials of prayer for healing and how to recognize and address bitter root judgments. I met with my own counselor for several years.

So many early bitter roots are like persistent weeds in the garden that grow very deeply in the soil. They cannot be merely cut at ground level, they must be pulled out, otherwise, they will tend to grow back, sometimes larger, stronger, and even deeper than before.

Hurtful instances in our past act in the same way and can derail a life. My own life was on a treadmill of resentments about situations that were mostly outside my direct control: my father’s alcoholism and death when I was a child, my mother’s mental illness, our relative poverty, my brilliant brother, just to name a few. I had an internal tirade always playing in my head: why these parents, why this family, why this city, why this school, why this husband, and why this body. And the follow up to “why” became “if only” — if only I had more money, if only I had a different family, etc. The litany was endless. And each verse dug my roots in deeper and deeper.

When I began the healing process of allowing the Spirit to weed my garden heart, I thought I would explode into a million pieces. I had held on to those issues for so long that I didn’t know who I would be without them.

Although I was able to release many of my old hurts and habits, I recognize now that a life picks up other hurts along the way. Not all bitter roots come from childhood or even teen years, they can find yummy soil ten years ago or five or even yesterday. How deeply they are planted and how much I water my bitter roots will determine how easily they can be removed.

This is where grace comes in, through the love and power of the Holy Spirit, the work of the Messiah, and the intention of God to make all things well.

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Cloud of Witnesses by Jean Moore

Is it really Abraham and Isaac and Jacob? What about the disciples or maybe a few of the women who managed to get their names in the book? Or what about all the unnamed saints? Is it one cloud for all of us? Maybe they’re color coordinated.

Hebrews 12:1
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.

Honestly, there are a lot of dead souls between the Old or New Testament times and now. Who are these people? And what do they see?

I would assume that most traditional Christians believe these cloud formations are all the folks in heaven, especially the long-gone relatives and extended family who are cheering them on. Big family: big cloud.

But I’m not from a big family nor have I done much in the genealogy department to scout out family members I never knew I had. I suppose the cloud could be my “church” family but then, let’s be honest, do I believe they would keep checking on me if I’m not connected to that “building” where they met me in the first place?

I know I’m being flip, but I want to challenge the concept in my own head. What have I speculated over the years? I’ve read this scripture hundreds of times. It always sounded nice, the uncountable numbers celebrating when a “lost one is found” like the lost coin of the old wife [Luke 15:8-10] or the shepherd who searched until he found his lost sheep [Luke 15:4-6].

But I’m not lost (at least I hope I’m not). Instead, I’ve been treading Christian waters for thirty years: is the cloud still around? Are they applauding or are they waiting for me to get on with it? Is the cloud “individual” or corporate (like the “hive mind” of the Borg in Star Trek)?

Or is it time to let go of the literal image and consider the essence of this verse?

Didn’t Solomon capture it: “What has been will be again, what has been done will be done again; there is nothing new under the sun.” [Ecclesiastes 1:9] Our cloud of witnesses faced similar challenges to the ones we face today: they grieved and laughed, they grew families and lost them, they saw success and failure, they laughed and cried. Life goes on. They did it, we can do it. They lived by faith, we can live by faith. They trusted God, we can trust God.

It’s a cloud of love, a cloud of hope, a cloud of humanity that made it through and learned the deep lessons. They are part of the realm that the Holy Spirit embodies. And just as we have access to the Holy Spirit; through that same Holy Spirit, we have access to the cloud who lived and live still outside our understanding.

So, I thank you “cloud of witnesses” and I thank you Holy Spirit. Keep me running and mindful of your presence. Keep me in the race.

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Paradox or miracle? How can anyone see the invisible? I looked it up: not perceptible by the eye. But of course, we’re not talking about the eyes, are we? It’s about “seeing” differently — probably the key to everything.

Hebrews 11:27
By faith he [Moses] left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible.

This kind of seeing is somewhere between the understanding that comes with “oh, I see!” to envisioning what is unknown. It takes both imagination and understanding to embrace the faith of a true Messiah, to relate with God, to engage outside the 3-D matrix in which we tend to live mindlessly.

In Hebrews 11, the author is reviewing a long litany of men (mostly) and women who stood out in history as people of faith. A short “typifying” moment or two is written about each one. For Moses, it meant going upstream (like most people of faith), but the costs were huge. Think about it: Moses lived in the household of one of the most powerful men of the known world. And long before Moses’s “burning bush” epiphany, he walked away from Pharaoh’s house to follow what he saw in the Invisible.

I wouldn’t say he used the best way of “walking away.” He operated as so many young people do when they are caught by the wonder of a sovereign God. They are bulls in a china shop, causing residual damage as they plow through their world to get through the door. For Moses, it was killing a man; for a friend of mine, it was becoming a missionary, determined to live by faith financially, along with a wife and three young children who were not in step with him: the family broke.

To see, feel, hear, smell or taste the invisible is mind-altering. I have had such glimpses, only a few, and they were exhilarating. It was easier when I was younger. But now, no matter how close I get to the invisible, my 3-D responsibilities pull me back. My feet are quite entrenched in the pragmatic. I am like an amusement ride that swings back and forth, my equilibrium challenged continually.

I believe we are called to engage in a harmony of both of these worlds: the visible and the invisible. Like the energy that flows within the body, there is energy that flows between us and others, us and things, us and nature. This is Holy Spirit teaching working within but also without.

Balance me out today Lord. Keep me mindful of your presence. Open my eyes to see the invisible.

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Julian of Norwich

I had a personal epiphany this evening about Julian of Norwich’s famous line, “All shall be well, and all shall be well and all manner of thing shall be well.”

Hebrews 11:1
Now faith is confidence in what we hope for and assurance about what we do not see.

It’s faith, simple faith, as written here in Hebrews 11, the famous “faith” chapter. But before the long list of examples begin, there is the basic definition of faith as this confidence in what we hope for coming to pass, no matter what or how things may appear now.

It’s a trajectory that I can begin each morning, before anything has happened in my day, I can speak this Norwich phrase with a deep sense of understanding that I do have this faith, I can have it today, I can enter my day with confidence . . . if I choose.

It’s when I head off the path of faith/wellness, that other prayers are needed. When I stumble be cause the way is hard, I can ask for help and when I err and hurt others because I’m trying to “make things well” on my own, I can ask forgiveness. When my confidence diminishes throughout a day, I can ask for assurance. When I am afraid of what is in my path, I can ask for revelation and wisdom. When I am angry or resentful about my relationships or my situation, I can ask for renewal and Spirit companionship.

This way of faith, this way of confidence in what I hope and believe in, the ever present God who promises that all things in my life will come out well in the end, this is “the” Way.

And for this reason, He can say, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” [Revelation 22:13] and I can say, I believe.

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“Confiscation of property” goes back a long, long time in the guise of political necessity or religious cleansing. Could I let go of my stuff willingly in the face of injustice?


Hebrews 10:34
You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.

As a first generation American, stories abounded at the dinner table about the terrible losses our family and their friends suffered at the hands of both the Nazis and Communists during WWII.

When I met my half-sister for the first time in Latvia, 1997, she regaled me with stories about “our” father in his youth and then the terrible time of flight from oncoming forces, first from the West and then from the East. Karlis, in fear of conscription, fled his farmland and hoped his wife and child would be safe enough. Instead, the communists came through and took the land, giving the women only a few days to gather what they could carry and flee to the city of Riga. Once there, they were never united with my father again, who was caught by the Germans and forced into service as a guard.

They lost everything. This is just one family’s story, but of course, just a quick look at a newspaper shows entire villages fleeing for their lives, bundles piled upon their heads. They take what they can carry and no more.

What would I take? What is the most valuable? Would I lug out my laptop or my hard drive? Albums of pictures? My bible? Which clothes? How much can I really carry? Would I get the cat carriers, the dog leashes, the plant I’ve nurtured over 30 years of marriage?

No. Not really. These are the things of the “matrix.” No matter how tender I may feel toward them all, there is really just life itself and faith in the eternal Spirit.

One of my favorite Ann Tyler books is Ladder of Years: the main character walks away from her family and leaves everything, including them, during a beach vacation. Naturally, she causes her family some chaos and pain and concern, but for me, the tantalizing part is her slow discovery of self without the stuff that had come to rule her identity. She walked until she couldn’t walk anymore. She hitched a ride, she ended up in a boarding house room and there she stayed for a long time. She had nothing. And yet, she had everything she needed to live on.

Sometimes it’s a storm, a Tsunami, a tornado, that takes away our possessions. And there is no way to minimize the dreadful sense of loss. And yet, if life remains, then spirit remains, and anything is possible next.

Will that day of challenge come into my life still? Could be. Yes. Could be.

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It’s important to seize and exercise forgiveness; otherwise, the whole point of the Christ/Messiah sacrifice is lost. It’s God’s forgiveness and intentional dis-remembering that manifests in the crucifixion and renews our direct access to God.

Hebrews 10:17-18
Then he adds: “Their sins and lawless acts I will remember no more.” And where these have been forgiven, there is no longer any sacrifice for sin.

It’s big: forgiveness. There is more power in forgiveness than any other aspect of faith. Forgiveness works for both believers and non-believers. It’s like gravity. If it’s genuine, it generates freedom.

But here’s the part that took me a long time to truly understand. Forgiveness is for the giver moreso than the receiver. It is my act of forgiving that frees me from the results of unforgiveness.

I did not say that this makes forgiveness easy. But it’s benefits are not lessened or increased by its difficulty.

Forgiveness begins with a choice, not with a feeling.

When I forgive, I can begin to let go of the expressions and allies of unforgiveness like anxiety, anger, distrust, bitterness, hardness of heart, worry, conversations and images stuck in replay, negative expectations, disappointment, and even ill health.

To withhold forgiveness is a direct assault on the heart that the Holy Spirit is mentoring within.

I begin each day now with my acknowledgement and need for forgiveness — specifically! I name everything that comes to mind. Sometimes, those things are from yesterday and sometimes, I’m surprised to find a piece of old baggage cropping up, a hidden room who’s door must be opened, a pebble that is not a pearl at all, but a stone of that has been secretly growing within a shell of resentment. God reveals as I am able.

Some people are slow to forgive because they believe this sets the other person free. Nothing could be further from the truth. Once we let go, the judgment lands at the feet of God. While I hold on to any pain that someone else has caused me, no matter how unfairly, I hinder the work of God.

“Beloved, never avenge yourselves, but leave the way open for [God’s] wrath; for it is written, Vengeance is Mine, I will repay (requite), says the Lord [Deuteronomy 32:35.” [Romans 12:19, Amplified]

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