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Posts Tagged ‘Jesus’

Acts 10:43
“…All the prophets testify about him [the Messiah] that everyone who believes in him receives forgiveness of sins through his name.” [Peter speaking to the gentile family of Cornelius]

My daughter is in English 12 and apparently, most of these classes are reading The Kite Runner by Khaled Hosseini (a wonderful book in my estimation) and I was looking forward to discussing it with her. What was striking to me was her lack of mercy… in the sense that she and her class spent a lot of time discussing the lead character’s flaw/mistake and how he spent the rest of the book “seeking redemption.” In her mind, there was no true redemption possible: his boyhood friend was dead and gone. That was his burden to bear.

Two things came to mind as we were talking. First and foremost, of course, as a believer, is that this is the whole point of the Messiah, Christ Jesus, the great redeemer. No sin is too great that it can’t be covered by the blood and promise of the Christ.

But secondly was the realization that very few teenagers have experienced something in their lives, so horrible, so wrenching that they would need to search with all their hearts for the peace of forgiveness and redemption. They cannot imagine making such a huge mistake that someone would die or be permanently injured or lost. There is no room for true mercy and grace.

I am also reminded of an old friend whose husband broke their marriage covenant and had an affair. She, too, was unable to extend forgiveness or grace. And all I could think was that someday it would be she, herself, who might face her own unthinkable sin or crime. Then she would be the one who needed redemption.

In fact, we are all capable of great sin. We are fooling ourselves to think that we couldn’t act selfishly in the face of difficult circumstances.

Naturally, people may also act nobly. I am not saying that we, as humans, always choose the evil way. There are many who have lost their own lives or lived sacrificially. But I think they are able to do this because they have faced the truth of themselves.

For many years, I have never felt comfortable praying the Jesus Prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” I just couldn’t identify with this concept of calling myself a sinner… what had I really done so bad.

But now, the longer I am a follower of Jesus, I see the truth within. I am no better than any other. My sin is no less than another person’s sin. Even Paul bemoaned this state in Romans 7:19, “For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing.”

Oh yes, I am in need of a redeemer. I am in need of forgiveness and mercy and grace every day. My sin is too great for me to carry alone.

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Acts 9:15
But the Lord said to Ananias, “Go! This man [Saul of Tarsus] is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel.”

Usually, the story of Ananias is used to illustrate the unwilling messenger who is obedient ultimately and delivers the message of God. Courageous Ananias spurns reason and goes to the appointed house to lay hands on the most notorious anti-Christ of the time, Saul of Tarsus. I believe he went with fear and trembling, but he went with faith.

One thing, however, that Ananias does not really do: he doesn’t tell Saul the whole story. Oh yes, Ananias lays hands on Saul who then receives his sight. And this laying on of hands brings the anointing of the Holy Spirit. But Ananias does not drop the bomb that Saul (eventually changed to Paul) would be the one to carry the name of Jesus to the Gentiles. This would have been a huge deal–a shock!

At this point in the story, the Gentiles were not anywhere in the equation. Ananias was really the first to hear and record this fact: the Son of God manifested for everyone, not just the Jews.

That is no less true today.

The way of Christ is not a mandate but an opportunity. It’s far-fetched and far-reaching. It’s not about race, nationality, or religion. God is sovereign and His Son no less so.

Oh, if we could just walk the essence of His message. Truly, the lion and the lamb could live together.

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Acts 9:22
“…Repent of this wickedness and pray to the Lord. Perhaps he will forgive you for having such a thought in your heart.” [Peter to Simon, the Sorcerer]

What is going on in the deepest places? I usually think of thoughts as emanating from the mind, but here is a phrase that sends me to an underground level: the thoughts of my heart.

These are the truly secret places, the closed places that are only exposed in times of trial or transparency. These are places that I have kept away from others. These are thoughts I might be ashamed to expose.

Psalm 44:21 says God knows the secrets of the heart. So, why do I bother trying to hide?

Keep me authentic today, Lord. Keep my heart open and let me not fear the opinions of others.

I know there have been times when I have tried to allow my secret self to show, but I am a fairly keen observer of people and when I see someone’s body language recoil from my small truths, I wrap my heart back up again. It takes courage to leave the heart open. It takes courage to reveal the thoughts of the heart.

I think the first revealing must start in private time with God. Unveil there since God already knows, after all. It’s safe. It’s a practice test. It’s a place of healing; here the thoughts can be tenderly trimmed like a small Bonzai; here will be some pain, but the end is far more beautiful. With that exposure can come my own acceptance of who I am… what I really think… what I believe. And then, only then, the courage will come to show my “self” to you and you and you.

What do you see or hear from the thoughts of my heart?

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Acts 8:9-10a, 13a
Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great … Simon himself believed and was baptized [by Philip].

I believe there is power and magic outside the faithful in God, otherwise, why would it be included in scripture so casually? Simon did not just practice “magic tricks” but true sorcery. And yet, this very man, Simon, who already had a great following and could manipulate his environment with personal power, recognized truth in Philip’s message. He recognized power greater than his own.

I think Simon also recognized intent.

The apostles, now leaders in espousing the story of the Christ, the long-awaited Messiah, had one goal: tell … and show… the power of Jesus. They lived Jesus through their love and actions.

Actions that manifest from trust are easy to do. And confidence in those actions comes from security in the knowledge of the source of power. (…Jesus said, “Someone touched me; I know that power has gone out from me.” Luke 8:46)

Simon had one up on me. Simon knew that miracles could happen every day. Simon knew the world around him was malleable. Simon knew people could be healed, situations transformed, and power tapped. Simon knew all of these things … he knew without doubt.

But still, after 30 years of faith, my doubt corrodes my courage.

It all goes back to intent. Why are we counted among the faithful to labor on His behalf?

Back then, everyone knew there was to be a savior … a messiah. The apostles’ primary message addressed it: the Messiah has come. The kingdom of God has touched the human race through this savior. We can be different.

But does our culture wait for a savior? No. If anything, we are waiting for a judge.

The message of Christ is not just about “eternal salvation.” It’s about change… changing ourselves… changing our world. Touching, healing, loving, speaking, and believing in the power of the Messiah, in the kingdom of God within and without.

“I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father.” [John 14:12]

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Acts 6:8-9
Now Stephen, a man full of God’s grace and power, did great wonders and miraculous signs among the people. 9Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia.

It isn’t mentioned anywhere else that I could find, this “synagogue of freedom.” So, it must of been a local phrase coined at the time. And yet, it clearly represented the establishment… the norm. These were the ones who so feared the changes brought on by the believers in Jesus that they created a separate identity that held a powerful buzz word: freedom. How ironic. Because it was really the teachings of Jesus that promised freedom not the laws perpetuated and elaborated by the temple priests, teachers of the law, and their “synagogue of freedom.”

Today, there are similar organizations that are predominately concerned with “protecting” the people from change in their personal view of true doctrine. They are generally conservative in all areas of life both religious, social, and political. There is no room for anyone who does not conform to their views.

But Jesus had room for everyone. Jesus was confident enough in the power of the Kingdom, through the Holy Spirit, to transform lives from within. He did not look at the outer shell of a person, but the heart. He was less concerned with the actions of a person’s past and more concerned with their potential. He believed in the power of love and hope and grace.

Jesus was an idealist.

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Acts 5:14-16
Nevertheless, more and more men and women believed in the Lord and were added to their number… Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by evil spirits, and all of them were healed.

This kind of momentum is like a snowball. Once it gets going, there is no stopping it until it reaches the bottom of the hill. And even then, it keeps going as long as their is energy behind it.

This type of momentum is not peculiar to the time of the apostles. There have been equally amazing periods in our own recent history: The revivals sparked by Jonathan Edwards and John Wesley (1700’s), Charles Finney in 1821, Azuza Street (California) in 1906, Asbury College, Kentucky in 1970, the Toronto Blessing of 1994, and the Pensacola Outpouring also known as Brownsville in the late 1990’s, just to name a few.

People flock to these places from all over the world and all over the country, looking for signs and wonders, looking for the outpouring of the Holy Spirit, and most often looking to be healed (physically & emotionally).

We experience this phenomenon in smaller doses every day: if we’re “on a roll,” we want to keep going.

But how does momentum of this kind start? The apostles only did what they knew to do, what they felt called to do. They were not trying to create a maelstrom. They just wanted everyone to know what had happened… and that Jesus was coming back. They had a natural urgency in their message.

Marketing people try to create urgency in whatever it is they sell: “gotta have it… gotta have it now.”

I think it begins with commitment, passion, and singularity of purpose. And of course, the anointing of God’s Holy Spirit, which cannot be bought, sold, or replicated.

In our times, we call this “viral” marketing. Some people try to create viral strategies through guilt, sending “touching” messages via email and challenging the receiver to “pass it on.” But that’s not how it works. When an authentic message reaches my heart, I don’t need someone to tell me to “pass it on.” I can’t wait!

Christ’s message has been around for 2000 years… the only thing that gives it momentum is the story in which it lives and thrives: my story… your story.

The momentum can start today…

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Act 4:32
All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had.

This line makes a lot of people uncomfortable. They go to a lot of trouble to explain it away (that was then, this is now). Others go off and start communes and do their best to live in community. In some cases, these communities are successful, but most are not. There has been a resurgence of interest in communal living through the growth of the emergent movement and the next generation of believers.

In any event, it is clear that in New Testament time, that time after Jesus’ resurrection, living and sharing and being of one heart and mind was the norm. This is what people wanted to do. I don’t believe it was mandated, it just happened. It evolved from that moment in their lives. The message of the time was simple: Jesus Christ, the son of God, died on the cross and was raised up. They expected him to return soon as well.

But, in the same way that Jesus was not the Messiah everyone expected, he didn’t return within anyone’s timeline either. At this point in the story, there were upwards to 5,000 believers. What did that look like? How did they really operate in one heart and mind? How did they really live “in community?”

Being in one heart and mind is not easy. There must be trust, sacrifice, compromise, flexibility, cooperation, and love. There must be a rallying point… something everyone can agree upon.

I think it’s our first priority in any relationship: find the parallel. Look for the sphere of agreement, the commonality before addressing any of the differences. With every relationship, there will always be at least one congruence. Let’s start there.

Shakespeare’s Shylock said it most ably:

I am a Jew. Hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions? fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is? If you prick us, do we not bleed? if you tickle us, do we not laugh? if you poison us, do we not die?

Perhaps the person is saying: I am a Muslim. I am an African. I am poor. I am gay. I am physically challenged. I am old. I am alone.

Today, I seek oneness in heart and mind.

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