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Posts Tagged ‘Jesus’

Photo of Graced with Light art installation by Anne Patterson

Photo of Graced with Light art installation by Anne Patterson

It’s a big deal, the blood of Jesus. The shedding of this particular “lamb’s blood” became the ultimate conciliation of humankind to God.

We had blown it again and again. Symbolically, through the Old Testament stories, one failure after another, whether it was Adam & Eve, or the generation of Noah, or the forty years wandering in the desert. People continued to kick against the ways of God, the very path laid out for them through the Law. But we humans could not follow without failure, missteps, selfish choices, and lies. We had a lousy track record.

So overflowing is his kindness toward us that he took away all our sins through the blood of his Son, by whom we are saved; and he has showered down upon us the richness of his grace—for how well he understands us and knows what is best for us at all times. [Ephesians 1:7-8, Living Bible]

God sent many human prophets to warn the people. And for a season, they would straighten up and fly right, but within a generation or two, we took the stubborn road. God changed his tactics: he went for an inside/out method since the outside/in method did not work.

Change the heart and the actions and righteous behaviors would follow; renew the inner man/woman and they might willingly surrender to God’s way. For this reason, I suppose, we were all offered grace abundantly. Jesus was grace. Jesus is grace personified. Grace is our salvation.

How can I be anything but grateful for this covering? Oh yes, I am grateful for grace.

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blood of JesusLife patterns change in the face of death. It is rare that a death would have no impact, but it’s possible in the case of a lonely soul, a homeless person. And yet, even they, once discovered, impact the finders. So, now I can’t think of an example of a death not causing some ripples in the fabric of life.

Practically everything in a will hinges on a death. That’s why blood, the evidence of death, is used so much in our tradition, especially regarding forgiveness of sins. [Hebrews 9:22 +/-, The Message]

In Judaeo-Christian traditions, death, symbolized by the shedding of blood, marked covenants and promises, as well as standing in as a symbolic gesture for the forgiveness of transgressions. Blood is a powerful conceptualization and its significance is lost on no one. We all know that without blood, the body cannot survive. Breath is good but blood is life-giving and sustaining.

And most of us understand that the death of Jesus was intended as the ultimate sacrifice, that of God’s son (or God in human form) for the sake of humanity. The death of Jesus changed his followers; the resurrection of Jesus changed the world. Jesus accepted his mission and willingly gave all that he had to give, from power to heal to direct access to God to forgiveness of sins and mistakes for eternity.

SONY DSCThe death of Jesus is a macro event. In my own life, our family has experienced what may seem like a micro event in the face of a dying deity, and yet Mike’s death has changed us all, significantly. We are all seeing more clearly what is important and what matters. When people say “don’t sweat the small stuff,” I never realized before how much small stuff is really out there. I have been majoring in non-essentials. Even my young adult children have shed much of the clutter in their lives and squeezed several years of maturing into a few months. We will never the be the same.

But really, is anyone the same after someone has sacrificed on our behalf? All are affected, the one who gives and the one who receives. Sacrifice is not easy.

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Start here.

To be faith-full is to believe. . . . in something or someone.

What do I believe? Or you?

Essentially, there is always something people fall back on. For some folks, it’s an amorphous universe while for others, it’s ego alone, and for still others, it’s God or Allah or Buddha. In any these cases, there is still prayer and there is communication that materializes out of a core of understanding or a set of assumptions about the created world and/or the spirit realm.

Through scripture, those who follow and believe in the One God and ultimately, in the Christ who came from that God to complete a covenant/contract, we are given some ways to discover where we land on the continuum of faith and belief. For instance:

FaithLove must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. [Romans 12:9-18, NIV]

Prayer manifests more readily out of one of these practices or attitudes. In fact, prayer comes naturally as a by-product of these behaviors. But if this is not our characteristic way, then we may have to be more intentional and more conscious of choosing to pray, of asking for transformation into a man or woman of faith.

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holy_spiritFellowship has become a worn out word in Christian circles. Mostly, I am reminded of the 3 F’s: food, fun & fellowship. This was, for many years, the promise of the church. Fellowship meant talking and sharing and hanging out together. Then, in the eighties and nineties, believers started using “fellowship” as part of their new church names: Word of Life Fellowship, Bible Fellowship, Grace Fellowship, and Christ Fellowship, just to name a few. In more recent years, the word “Community” has replaced “Fellowship.” But the intent is the same, but now it’s Casseroles, Crusades, and Community at Christ Community Church, Grace Community Church, Bible Community Church, and so on. And why? To communicate how friendly we are, accessible, and inviting.

But the real fellowship, the one that counts, is the one we have within and with the Holy Spirit through Christ Jesus. You want authentic fellowship with others, then you’d better have fellowship with God in Christ.

We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make our joy complete. [I John 1:3-4, NIV]

This relationship is deeper and more intimate than the 3 F’s. It’s familiarity through undivided attention and conversation. It’s intentional. It’s persistent. It’s a priority.

Some people realize it’s prayer. But you can call it fellowship if you like. You can also call it meditation, or centering, or contemplation. As long as it’s the Holy Spirit that’s been invited into the core of yourself.

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stars of the soulAnd there is the language of thanksgiving, for prayer is what Washington calls “an attempt to count the stars of our souls.” The words “Thank you…Thank you…Thank you” are a way of calling to mind, one after another, the gifts of God, the stars of the soul.– James M. Washington, Conversations with God.

In my Lent 2015 Devotional, I found this excerpt from Washington’s book and I have been touched by the phrase, “stars of the soul” ever since. Naturally, I’ve ordered the book from the library. I must know more.

On the heels of praying continually, I am also directed to give thanks in all circumstances [I Thessalonians 5:16-21]. Can I imagine those prayers, those utterances of thanksgiving to be as plenteous as the stars of heaven. Or have I been stingy in that regard, focusing on that single morning star or worse, allowing the lights of the city to outshine the stars. Those artificial lights are the cares of this world.

Lord forgive me. For my life is rich with grace of You.

Throughout scripture, humans ask for God to “hear” our cries and to answer our prayers and to heal us. But I see now I have been like one of the nine lepers who were healed along the way but kept on going the way they started;  only one, the tenth, turned around and ran back to Jesus to give thanks [Luke 17:11-19].

I am running to you tonight. Thank you, thank you, thank you. I am alive and although this day is nearly done, a new day is rising and anything can happen. Thank you.

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prayer bwPray continually. Are you kidding? Who can do that?

Rejoice always. Pray continually. Give thanks in every situation because this is God’s will for you in Christ Jesus. Don’t suppress the Spirit. Don’t brush off Spirit-inspired messages, but examine everything carefully and hang on to what is good. [I Thessalonians 5:16-21, CEB]

I mean it! Outside of Brother Lawrence, a 17th century Carmelite “lay brother” (not even a monk because he did not have the necessary education), who does that? It was Brother’s Lawrence’s words, maxims, and prayers that were compiled after his death into the Christian classic, The Practice of the Presence of God. And what does Brother Lawrence “do” most of any day? He was the cook and bottle washer in the monastery, and all the while, he practiced awareness of God and ultimately, prayer. He prayed continually. Yay Larry.

But what about you and me? I can barely manage to remember to pray the hours, that’s one prayer every 4 hours during the day.

So, just to get a little break from this guilt-producing mandate, I googled it. And there might be a reprieve of sorts. One writer suggested that this passage could have more to do with consistency than non-stop talking (although, I have been known to do the latter under certain circumstances). Another writer advanced that the passage could mean a “ready response” to circumstances, so that the first comeback is a prayer instead of a smart remark. And yet another writer proposed that the verse could refer to an awareness of the beauty around us, thereby giving thanks or when tragedy strikes, ask for mercy, etc. Or, perhaps all of these together make for continually?

Or, perhaps, it’s the goal. Is this verse any more difficult (or easier) than this one, “ Be perfect, therefore, as your heavenly Father is perfect.” [Matthew 5:48, NIV]

And for this reason, I pray this prayer willingly. Join me. Daily.

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.

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askgodIn the same way, you have sorrow now; but I will see you again, and you will be overjoyed. No one takes away your joy. In that day, you won’t ask me anything. I assure you that the Father will give you whatever you ask in my name. Up to now, you have asked nothing in my name. Ask and you will receive so that your joy will be complete. [John 16:22-24, CEB]

Won’t ask, ask, not asked, ask. What a strange passage with its combination of not asking and asking. Here’s my simple take on this: in the day of Christ’s return, we will not need to ask (we will get it), but until then, we can, not only ask, but ask with the name of Jesus as our co-requestor. Before Jesus, humans could not invoke His name or His consciousness, but now, we can.

I have had an additional bit of a revelation through the writings of Oswald Chambers on this matter.

We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. . . . To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature. –Oswald Chambers [My Utmost for His Highest, Aug 28 entry]

In the days of “blab it and grab it” teachings, this selected verse in John was often used to encourage people to pray, in faith, for anything, including a new car, a job, a mate, etc. All was possible, as long as we believed and prayed this scripture. But now I see, most clearly, what is offered–a life within, one completely surrounded by the grace, mercy, and love of Jesus through the Holy Spirit (for it was the Spirit that given to us at His resurrection). How different the ask becomes then. What would God withhold? Nothing.

  • Create in me a clean heart, O God. [Psalm 51:10]
  • Answer me when I call to you, my righteous God. Give me relief from my distress; have mercy on me and hear my prayer. [Psalm 4:1]
  • Teach me your way, Lord, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name. [Psalm 86:11]
  • Give me understanding, so that I may keep your law and obey it with all my heart. [Psalm 119:34]
  • Lord my God, I called to you for help, and you healed me. [Psalm 30:2]

All for the asking.

To participate in an ongoing 2015 Lenten devotional, download the PDF here.

 

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