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Posts Tagged ‘miracles’

Of course, we know why a lot of them followed Jesus. He was healing the sick, and at the beginning of his mission/ministry, he was healing them all. He was a sensation! Who wouldn’t follow? Don’t we do the same today? Don’t we follow the wondrous . . . the unbelievable . . . the news worthy . . . the tragedies . . . and the inexplicable?

Matthew 4:24-25
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them.Large crowds from Galilee, the Decapolis,Jerusalem, Judea and the region across the Jordan followed him.

If Jesus was doing the same thing today that he was doing back then, he wouldn’t just have a few hundred or thousand following, he would have millions through the Internet and media. It would be a real circus.

He had only just started his ministry according to Matthew. He was making the circuit around Galilee, stopping into various synagogues along the way and teaching about the kingdom of God being near and close at hand. (It was thirty square miles.) He had headed back home to Nazareth first, got shut out of his home church and then headed to Capernaum (via Cana) where his reputation both followed and preceded him. His notoriety started heating up pretty fast.

Currently, we’re in Olympics fever from London, and I marvel as I watch the various athletes exhibit their best efforts while being followed by a slew of reporters and cameramen. There are remote cameras following them above the water as well as along the track. There are satellite cameras and there are long lenses poking out from every corner. Every movement, every tear, every laugh or smile, is caught on camera. Every win, whether by a long shot or a hair’s breadth, is captured.

Can you imagine the cameras capturing the healings of the Christ? Who would interpret? Who would be the pundits? Who would get the first interview? What would the witnesses say? How long would the healed person be followed around by reporters, perhaps looking for a fake? Where would Jesus go to avoid the constant barrage of both the needy people as well as the rubber-neckers? Where would Jesus go to bypass the media? And who would know the truth? Would we believe what we saw on camera? Would we follow Him on Fox News or NPR? Would we snatch up People magazine to see the pictures of someone rising from the dead? Or would we pick up the Inquirer in the grocery line that exposes Jesus as a fraud?

What keeps me following Him today? Is it the scripture stories? Is it the fellow believers? Is it my circumstances, once dire, and now more stable? Is it the miraculous or the mundane? Is it the charismatic pastor or the throbbing music beat at church?

There were times in my journey when I longed to see and experience more of this Jesus/Holy Spirit, not unlike the fantastic descriptions in scripture, written and retold, and then sustained by faith and repetition through the centuries. I wanted a miracle! Each decade in the 20th century has brought various phenomena, from speaking in tongues, to falling in the spirit, to laughing in the spirit, to prophetic utterances, to spontaneous healings, to golden dust falling on the faithful. Each manifestation brought thousands into a place and time, who like the followers of Jesus, wanted to see, hear, and feel, a tangible presence of God. And although it was often fleeting, many were not disappointed. At least, not at first. But then the phenomena passed, the touched people moved on, the crowds thinned, and we looked for the next manifestation.

But who/what did we follow? The miracles or the person? Who did they follow? The miracles or the person?

And all the while. The kingdom was near and still is. The kingdom is within us; in our midst. [Luke 17:21] Here. Everything needed is right here. Right now.

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Isn’t it peculiar how many people are adamant about the dangers of astrology and “magic,” but wholeheartedly repeat and support the classic story of the “three magi” who supposedly visited the baby Jesus by way of King Herod and left in their wake, three famous gifts for the child: gold, incense, and myrrh? Their “astrological” roots have been overlooked in favor of calling them “wise men.” But is wisdom treated any better?

Matthew 2:7-8,
Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

There are so many symbols in ancient storytelling. Some interpretations have carried down through the ages while many more have been adjusted along the way through natural evolutions in the telling. After all, many ancient tales and wisdom narratives were a verbal art form. Even the New Testament was put into writing years after the death of Jesus and although they were based on eyewitness accounts, how many witnesses can agree on anything)? The letters of Paul and other apostolic letters were written and then carried from place to place, and no doubt, ruined along the way and copied from memory or pieced back together. Accurately? Maybe and maybe not.These are just a few of the questions and discoveries of Bible scholars of today.

Now before anyone panics: relax. I’m not setting forth an anti-bible or a particular bias against “scriptura sola” (which means by scripture alone). If anything, my faith is unshaken as I uncover the variations and discoveries  about the Bible: the presence of the Holy Spirit within me is untouched by modern science nor is it enhanced by Biblical narrow-mindedness.

Ok, here are a few facts and personal observations:

1) Herod (the Great) was actually assigned his role to be King of Judea by the Romans. In many ways, he was a puppet king. And although he built many great buildings during his 34 year reign,  he was considered to be a madman and killed many of his own immediate family. Clearly, he suffered from paranoia. This is later confirmed by his order to murder the boy-children of Bethlehem. (On a side note, I have learned that this genocide of male children is not confined to ancient history, but has been repeated throughout history. One notable example is the story of 20,000 boys and young men displaced in the second Sudanese Civil War of 1983-2005 and beautifully depicted through the documentary, the Lost Boys of Sudan.)

2) The Magi (and really, nowhere does it really say three except through the reference of three gifts), or magicians or astrologers or wise men or astronomers or whatever, made a journey based on their interpretations of the heavens and the prophecies carried through the ages and across nations. They studied, they read, they heard, they watched and then they acted. They made a HUGE journey based on their discoveries. They expended a great deal of time and money to get to where they were going. I’m guessing they figured everyone knew about it already, that is, those who lived near the event. But they didn’t. Herod was caught off guard and so were the “people of Jerusalem” (verse 3). The biggest juncture in Jewish history had happened and they missed it? How could that be? The Messiah was born and nobody knew about it except for a bunch of foreigners?

3) The star was exactly what? Really, a star? Based on our modern day knowledge, a star is a gigantic sun that is really, really far away. It doesn’t just “rise” and hover over a location. I mean, Earth is round (not flat as they imagined it to be back then). You can’t chase a star in the heavens any more than you can chase a rainbow. So, what was it? The shape and its placement in relation to other stars? Perhaps it was a super nova or a comet or some conjunction of the planets Saturn and Jupiter? We’ll never know really. But they saw something. And as a result of what they saw, they packed their bags (which was probably a very large caravan) and took a very long journey (some scholars say up to two years).

So, what do I end  up with? A mad king, three (or more) eccentric soothsayers and a celestial mystery.

What’s my take away? Today, we have quarks, the Higgs Bosun particle, Virgin Galactic (space travel by tourists), and 1,740,330 identified species of invertebrate and vertebrate animals, plants, and others. These things are no less amazing. Our world is full of natural wonders as well as unknowns. How would a primitive describe any one of the things that modern man has discovered or invented?

Will we be any better at recognizing the second coming of the Messiah? Or will we be like the people of Jerusalem? Or will we work really hard to explain away the wonder? Would an appearance in the sky be too much like the latest Sci-Fi movie? Would we miss the point. . . again?

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Paradox or miracle? How can anyone see the invisible? I looked it up: not perceptible by the eye. But of course, we’re not talking about the eyes, are we? It’s about “seeing” differently — probably the key to everything.

Hebrews 11:27
By faith he [Moses] left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible.

This kind of seeing is somewhere between the understanding that comes with “oh, I see!” to envisioning what is unknown. It takes both imagination and understanding to embrace the faith of a true Messiah, to relate with God, to engage outside the 3-D matrix in which we tend to live mindlessly.

In Hebrews 11, the author is reviewing a long litany of men (mostly) and women who stood out in history as people of faith. A short “typifying” moment or two is written about each one. For Moses, it meant going upstream (like most people of faith), but the costs were huge. Think about it: Moses lived in the household of one of the most powerful men of the known world. And long before Moses’s “burning bush” epiphany, he walked away from Pharaoh’s house to follow what he saw in the Invisible.

I wouldn’t say he used the best way of “walking away.” He operated as so many young people do when they are caught by the wonder of a sovereign God. They are bulls in a china shop, causing residual damage as they plow through their world to get through the door. For Moses, it was killing a man; for a friend of mine, it was becoming a missionary, determined to live by faith financially, along with a wife and three young children who were not in step with him: the family broke.

To see, feel, hear, smell or taste the invisible is mind-altering. I have had such glimpses, only a few, and they were exhilarating. It was easier when I was younger. But now, no matter how close I get to the invisible, my 3-D responsibilities pull me back. My feet are quite entrenched in the pragmatic. I am like an amusement ride that swings back and forth, my equilibrium challenged continually.

I believe we are called to engage in a harmony of both of these worlds: the visible and the invisible. Like the energy that flows within the body, there is energy that flows between us and others, us and things, us and nature. This is Holy Spirit teaching working within but also without.

Balance me out today Lord. Keep me mindful of your presence. Open my eyes to see the invisible.

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In our 3-D world, the Devil (I know, I know, that label is “oh so old-fashioned”) has the power of death and as a result, the ability to cultivate a fear of death. If I succumb to that fear, I am enslaved by it. The Christ mission broke death-power and its sidekick, fear.

Hebrews 2:14-15
Since the children have flesh and blood, he [Christ] too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death.

As long as we fear death, audacious faith is more difficult to grasp and hold and act upon.

Supposedly, the Christian norm has been to look forward to heaven, that eternal reward promised when we die. And yet, there are few who rejoice when a loved one perishes, few who can face their own end without navigating the stages of dying and grief: denial, anger, bargaining, depression, and only, at the last, acceptance. Christian or no, most of us still fear the unknown of body death.

I think it has to do with a bit of tenuousness in the faith journey. If I put all my faith eggs in a basket and actually pray/expect a miracle, what if . . . what if . . . it doesn’t happen? If I put my faith on the line like that, won’t it break? If I am disappointed again and again, won’t my faith suffer? Better to be safe and secure and lukewarm. Not.

No surprise here . . . I don’t exercise my faith in the majors much: you know what I mean, things like raising the dead, healing the terminally ill, bringing sight to the blind, hearing to the deaf, and so forth. I fear the death of my faith. And so, the “Devil” wins again.

The Devil is not a man but an entity. We can no more understand what/who the Devil is than we can understand the transfigured Christ. To say the Devil is an “angel of light” [II Corinthians 11:14] on one hand and a fallen angel [Isaiah 14:12, Luke 10:18] on the other isn’t much help either.

We live in a world of balancing opposites like night and day, darkness and light, yin and yang etc. But the most potent set of opposites are love and fear. That’s right, the opposite of love is fear, not hate (which is merely a subset of fear). If I want to do battle against fear, that includes the fear of anything–including death, I must enfold, exude, swell, manifest, embrace, share, and trust the power of love. I’m thinking that miracles, birthed by the Holy Spirit, must be an outgrowth of this powerful and singular energy.

“[That you may really come] to know [practically, through experience for yourselves] the love of Christ, which far surpasses mere knowledge [without experience]; that you may be filled [through all your being] unto all the fullness of God [may have the richest measure of the divine Presence, and become a body wholly filled and flooded with God Himself]!” [Ephesians 3:19, Amplified]

“Whoever does not love does not know God, because God is love.” [I John 4:8]

I am no longer a slave to fear by the authority and work of the Christ. Isn’t it time I stopped acting like one?

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Empty Room by Tom Burke

Believing in a future is part of the faith package. We can’t know what that future will actually hold for us, but that does not preclude us from embracing all the possibilities. So much of tomorrow hinges on today.

Philemon 20
And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.

Paul believed he would be cut loose from prison. He asked his friends and his followers to believe the same thing, despite the circumstances.

I can function fairly well in this part of the equation, but I’m not so good when that future I had prayed about, asked for and even envisioned, doesn’t happen. I am disappointed. This is a trap for me.

Intellectually, I understand what it should be. I can preach about it and I can teach about. I can offer all kinds of advice, quotations, and scripture references. Honest, I get it. But the reality of living the other answer is not always my best day.

Instead of disappointment, when the alternate future presents itself, I need to joyfully envelop it and give thanks because God, all sovereign, heard my prayer and took my future onto a different way. When I don’t get “out of prison,” when I don’t get the job, when my kid doesn’t go to college, when my project is not accepted, when . . . when . . . when, it’s no less intentional from the God perspective.

I’m reading a book by Steven Furtick called Sun Stand Still. He’s a young, exuberant pastor from Charlotte, North Carolina, who planted a church that grew into the thousands in a very short time. He’s all about audacious prayers and expecting God to do impossible things. He has seen such prayers answered every day. His faith is infectious. He challenges his church to do the same, like Paul, he says, “do as I do, believe as I believe, trust as I trust.”

Have a I become too jaded in my walk to drum up this kind of enthusiasm? I don’t know. It’s not that I don’t believe God can do great and wondrous acts. God can and does. But I want to be able to walk on through despite the outcomes. I want to have a faith that isn’t wrapped around the answers. Because, quite honestly, my requests are not always in the best interests of the whole picture; I know that instinctively. I can only dream my dream and put my desires out there. But I could be way off.

When I was younger and went through those terrible years of barrenness, I came to a peace when I accepted the reality of my body. It was no less God’s plan and, in the end, we built a family through adoption, three kids who didn’t know that God had prepared a room for them here.

Everything is connected, every dream, every future, every room. Keep me mindful Lord, when I step into the room prepared for me today, that I don’t forsake it just because it’s not painted the color I had imagined or it’s not furnished with the expected furniture or populated by certain people.

Help me dream and even dream big still, but help me engage in today fully as well. Today is part of yesterday’s dream.

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As usual, I have been putting the cart before the horse. I’ve been waiting for the “outpouring” to descend before stepping out. I’ve been hoping for an umbrella before it starts to rain. But that’s not how it works. Call comes to us with the tools or resources at hand. Nothing more, at first.

I Timothy 1:14
The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

Many times, when I feel a kind of God-nudge, I start overworking the left side of my brain: I analyze the demands, inventory my current storehouse of resources, and assess my chances for success. I don’t want to fail; I want to know all of my options and I want to see if there is a back door. And to make matters worse, my old enemy likes to whisper test me with all kinds of questions like “are you sure it’s God speaking to you?”

Let’s say, I finally do step up and say, “yes” to the call. Intellectually, I get it: if God puts a call on my life to serve a people, then God will provide what I need to accomplish it. Even Paul, one of the strongest and undoubtedly, most stubborn Christ followers, acknowledged it was God who gave him the strength and faith he needed to persevere. (I don’t believe he could have predicted how difficult his journey for Christ was about to become.) Although Paul was well equipped with law, history, and heritage, his new life as an apostle for Christ needed many other gifts and outpourings, some miraculous and many seemingly insignificant.

  1. God gives gifts, blessings, and tools to accomplish His work but they may not be the same ones I think I should have. I may think I need lots of money to make something happen but God may decide to give bushels of corn instead. I may think I need a week to do the work at hand while God plans to bend time so that all is accomplished in a day. I may think I need a team of a hundred to complete the task but God may only provide twelve.
  2. God gives mercy to whom God wants to give mercy. By its nature, mercy comes into play when a person is undeserving of it. Otherwise, it wouldn’t be mercy. This is true for me as much as it is true for others.

When God extends mercy to me, or to anyone, there is a critical moment of decision. With the sin is covered, the mistake righted, or the obstacle removed, I am still at a crossroads. I can either move forward into a new direction that has been opened up or I can turn back. On the surface, it makes no sense to turn back once mercy has been poured out–unfortunately, that’s exactly what happens all the time. Before grace and mercy appeared, my situation was familiar, horrible even, but familiar. Like the Israelites who complained to Moses about their trials and hunger in the desert and despite the abundance of miracles (mercy and grace), they still wanted to go back to Egypt [Numbers 1:4-6]. Am I any different? Not so much.

Or, in the story of Jesus and the woman who was caught in adultery. Grace and mercy were extended to her in abundance, so much so that her captors fled. And yet, she was cautioned to sin no more, to follow the new and unfamiliar way. [John 8:10-11]

Yes, God will give an abundant outpouring of grace, faith, love, and mercy at unique junctures in our lives. Sometimes, it’s at a point outside of ourselves, a saving grace that gives us a second chance. This first type often manifests in that initial discovery process: there is a God and there is a Christ who died sacrificially for me.

But all the other outpourings come in response to my navigation skills on the path God has laid out for me. The outpourings don’t come before I encounter the challenges on the way. Outpourings don’t come early so I can freeze-dry them and then use them at will. Like the manna in the desert that was only good for a single day, God’s outpouring comes as needed.

I remember a Walk to Emmaus Retreat weekend I attended some years ago and the Spiritual Director for that weekend was leading the group in communion. Unlike most communions where one is handed a small round, white cardboard sliver or a miniature saltine cracker, she held up an entire loaf of freshly made bread. She said, “Christ gave up His body to torture and destruction for the sake of all humans. So, we are invited to take as much as is needed because from Christ, there will always be enough.” And from the cup, she said, “Drink deeply, for this well would never run dry.” The Body and the Blood, the first abundant offerings.

In our small community, there is a small group of people who are planting a new church called Restore Church that will launch September 11, 2011. My husband and I have been asked to become a part of this adventure. There will be many challenges and many needs and in my mind, it’s understood, anyone who enters into this ministry now is making a covenant for the long haul because every hand and heart will be needed. Each person must come as is, say “yes” to God’s call, and then step out in faith. The outpouring is available, just ahead: grace, faith, love, and mercy. In Christ, it will be enough.

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I struggled today with the “lawless one,” false signs and miracles and, to cap it off, God willing to send a delusion to those who are determined to believe a lie. No way out for them? No hope? No mercy? Then I saw the truth of it: a tipping point exists for everyone.

II Thessalonians 2:11-12
For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.

Malcolm Gladwell’s Tipping Point is one of my favorite books, along with a number of subsequent titles he wrote since 2000. What or who causes a tipping point? In Gladwell’s frame of reference, it has to do with “social epidemics” or how an idea or trend gains and ultimately crosses over into popularity.

I can imagine the “lawless one” being good at any one or all of Gladwell’s people types: connectors, mavens, and salesmen. Charismatic people, in the classic sense, make things happen as they scatter what they “know” and what they’ve “heard” and what is “cool.” And eventually, many are on the same bandwagon and believe.

What is truth and what is the lie? It is a critical question to put before the Holy Spirit daily.

Once that tipping point is reached and the lies are accepted for truth and doubt is cast aside as irrelevant and perhaps irreverent, then it’s possible that a way back is lost.

I don’t want to believe this is possible. I don’t want to believe or imagine the existence of an irredeemable soul.

According to Paul’s letter to the Thessalonians, it is possible to reach that moment, that decisive juncture. I envisage someone backing up and with each step, getting closer and closer to a precipice. If any one of us can see the chasm, then we should be holding on, calling out, wooing him/her back to safety. Right?

Does such a calamitous journey only happen with individuals or does it also happen with people groups? I don’t know. I’m just asking. But it does seem plausible.

I cry out for truth, that none would be deceived, that none would be lost. This is another reason to prayerfully “hold back evil” so that each and every person has a real chance to experience God’s mercy, God’s provision in the Anointed One, and God’s Spirit of renewal from within.

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