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Posts Tagged ‘Peter’

Of course, not all brothers love each other (or sisters either for that matter), but there is something indelible there. The Amplified translates this phrase: “loving [each other] as brethren [of one household].” The root of believers — operating as a family.

I Peter 3:8
Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble.

For some people, the idea of family is riddled with issues, either because of brutal or emotionally handicapped parents or destructive behaviors by individual siblings. These are not people who will gravitate readily to the idea of a “church family.”

Others have close family relationships and they have a different problem: they know the wonder of strong familial ties and often find a group of believers can rarely engender that kind of closeness or trust.

I guess I’m somewhere in the middle, but probably leaning to the first example. My mother was mentally unstable and I never knew from one day to the next what I would awake to. My father died when I was child and I only had one sibling, five years my senior who left the family home for college and never returned in any kind of meaningful way. It was not until we were adults that we developed a truly mutual relationship. So, I confess, I’m not quick to embrace people with whom I am thrown together because we are affiliated with the same church body. It’s a trust issue, I know. I know.

Here’s what should happen anyway (in theory . . . in my mind): believers are bound to one another by their faith in God. This is actually a blood bond because of the nature of the Christ. It does not flow through our veins, but through our Spirit selves.

According to Peter, spiritually-based relationships should have harmony, sympathy (empathy), compassion, and humility. In general, this means deference to the other, concern for the other, sensitivity to the other, and willingness to compromise.

Wait a minute. We could be doing this all the time, church or no church; family or no family; believer or no believer.

These are the basics of “human.” These are the essential ingredients to relationships of all types: with strangers, lovers, or even casual acquaintances. Basics. Love of the first order. Love without strings. Love without labels.

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Sarah? I’m to emulate Sarah, wife of Abraham, a major control freak who convinced her husband to take his servant/concubine [Hagar] to bed in order to “get on” with God’s promise already. Culture prevailed (a norm). And so it was with Peter’s women.

I Peter 3:3a, 4, 6a
Your beauty should not come from outward adornment, . . . Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. . . like Sarah, who obeyed Abraham and called him her master.

All right, I’m sorry, but as many of you know, most of the female to male submission passages are hard on my digestion. It’s not that I don’t want to show respect to my husband as a person, I do; I should. I certainly don’t denigrate him to others, and after almost 30 years of marriage, I think we’ve worked out a lot marriage kinks (leaving others for heaven’s explanations).

It’s also lovely to be reminded by Peter that a person’s beauty (male or female, I believe) comes from within. It has to so; otherwise, the aging process would send us all to the looney bin. Love, marriage, friendship: they all have to be rooted and grounded in the “person” who resides inside the body, who is eternally young and vital, who is not of this three dimensional world.

Since the whole idea of marriage or male & female appears to be a non-issue “in” heaven [see both Matthew 22:29-30 & Galatians 3:28], men and women are seen equally by God, doesn’t that truth balance out this very specific teaching of Peter (that same Peter who hedged and refused to eat with gentiles in the face of certain powerful Jews)?

Peter was asked constantly by God to think outside the box (creatively & innovatively). He broke several essential Jewish laws when he entered the home of Cornelius and shared both the gospel of Christ as well as a meal with gentiles. He left his wife and family to follow Jesus for months at a time. He challenged his own belief in miracles, tried walking on water, shared in the multiplication of food, and experienced the transfiguration. Everywhere he turned, Jesus stretched and pulled him away from the norm of the day. And for a long while, he allowed his beloved Master to take him there.

But Peter was also a slave to his culture. He was no different from the other disciples, mostly unidentified, who marveled and wondered at the relationships that Jesus had with women, from the woman at the well to the woman who washed his feet with her tears and hair to Mary of Magdala, one cursed and healed of seven demons.

Both the liberal view and the conservative view of women can be found in scriptures. What do I believe? Which verses will corroborate my presuppositions?

The last time I encountered the bold words of Paul and his passages on submission of wives to their husbands [Ephesians 5:21-32], I accepted their literalness but took a pass on embracing them purely on a male/female basis. Instead, I chose, instead, mutual submission, which I still believe to be more fitting. So, I do the same today.

We could all argue until we are blue in the face about these passages. It’s not worth it. Instead, I’ll opt for that gentle and quiet spirit and may it yield an unfading beauty that transcends human interpretations, mandates, and rules about being a Christian woman and wife. Selah.

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Really, I have been spared a good deal of suffering. Oh, I have known emotional apocalypses and stress, but generally, my body has not known deep pain, depravity, or paucity. And yet, I’m still downright cranky about personal injustice and fairness.

I Peter 2:21b-22a
But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, . . .

I’m not exactly sure but it seems that I am fearful that an injustice towards me will diminish me. It’s as though that other person’s opinion will be believed by others and soon, there will be a posse of people corrupting my reputation. But why do I care? If I know that I have done the best I could, if I know I intended well and desired only a good outcome, if I was honest with others and myself and as fair as I could be, what does it matter what other people think? Why do we allow these situations to become a type of “personal suffering.” This is not what is meant in these verses, I’m sure.

No. But I am thinking that sickness and disease, in general, are sufferings extended to both believers and non-believers. Illness is no respecter of persons, and it is only one’s response to afflictions that identifies appropriated grace. In the end, disease, pain, and illness are basically unjust. I really doubt anyone in particular “deserves” to be sick anymore than anyone in particular deserves to be healthy or wealthy or content.

Life is a challenge for everyone.

I tried to teach my children this truth. We all carry some kind of adversity in our lives, whether it’s disabling disease, mental chaos, or other limitations. These are the circumstances of our lives that color our evolution as human. And there are a few givens that are totally out of our control: parents, home, country, race, etc.

Some years ago, a family in our church went from one devastation to another, first the teenaged daughter was in a grotesque one car accident from which she was not supposed to recover. While the girl was in recovery, the mother developed cancer. While the mother was in treatment, the father lost his job. These were lovely people who appeared to have collected much more than their fair share suffering in a span of a couple of years. We cannot know the why. Not really, without our words sounding like so many platitudes.

Rabbi Harold Kushner wrote a wonderful book over twenty years ago, Why Bad Things Happen to Good People. I consider this a must read for anyone who has suffered physically or emotionally. And I’m sure there are others who have covered this topic.

So, in response to Peter’s words, I can only say, “I have a long way to go.” I am grateful for the work of the Christ, but I am weak in my body and mind in the face of pain or potential pain. Forgive me.

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Peter is quite concerned about authority, whether it’s in reaction to his own or it’s the culture in which he lives. In any case, his beloved Jesus submitted to human authority too. Do we?

I Peter 2:17
Show proper respect to everyone: Love the brotherhood [family] of believers, fear [reverence] God, honor the king [emperor].

What is the meaning of authority in our lives? What is authority? In some cultures, it’s inherited, in others, it’s traditional, and still others, it’s won through battle.

I’d say respect for authority in Western culture is at an all time low. Certainly, there is little “positional” authority – that is, respect for the position (police, politician, principal, teacher, doctor, judge, or president) and not particularly the person. If anything, people are looking for opportunities to bring down respect. There may be a grudging respect initially, but a wrong statement or misstep of judgment, and the person is dragged through the press or gossip mill.

Some people say “respect should be earned.” I understand this point of view, but I’m wondering if we, and that is cultural we, haven’t taken this doctrine too far. Can we expect others to constantly prove themselves worthy, only to make a mistake and lose all that has gone before.

On the other hand, those who are in positions of authority today seem to have lost something vital to commanding respect. Our society has become so jaded that the tenets of honesty, authenticity, trust, character, and commitment have stretched beyond our grasp.

It must be old-fashioned to want to believe in the vows of marriage, the truth of law, the honesty of leaders, and the greater good. It’s Pollyanna-ish.

Faith has a measure of authority as well and although some can embrace that easily others will not and never will without divine intervention. If God is sovereign, then God has ultimate authority over everything. Face it, that’s not always easy to swallow in a world that challenges the existence of such things: entropy is all around us as well as violence, greed, self-aggrandizement, and disloyalty.

How does one show respect in this day and age? What does it look like? Who deserves it?

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I’m not feelin’ anything ’bout bein’ chosen today.
I say, I’m not feelin’ anything ’bout bein’ chosen today.
I’m wonderin’ then, is the good Lord tellin’ me a different way?

I Peter 2:9
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.

I used to get a lot of comfort from being “chosen.” I guess it just came along with the package of being saved. That was how I was taught: God chose me, like an adopted child, I was pulled from the fray.

So, why, after thirty years of contentment, am I uncomfortable now? Why does it feel a little uppity and “I’m better than you” [see Urban Dictionary]. Gosh, I could get a coffee mug with that phrase or I could put WWJD on it or some other Christian cliche. Is there a difference? I’m in and you’re out; Red Rover, Red Rover, let one more of my friends come over.

Can I put a spin on this that won’t be catty?

Maybe it’s a privilege thing. I get some clarity and because of it, I can share what I see. It’s a responsibility thing?

I guess, I am more comfortable in the thanksgiving mode: thank you God for saving my soul. And it weren’t for You, I’d probably be dead. My twenties were a downward spiral because I was experiencing the other kind of blues: the “non-chosen” blues for not being in the right group, not getting chosen for parts on plays, not being a success, not handling my relationships well, etc. When I experienced the Christ, I didn’t feel particularly chosen then either, just switched over to a different game where those other situations didn’t matter as much.

Just because I’m sure that I’m sure that I’m sure that God is real and Christ is real and the Holy Spirit is real and I have a chance to “become” in a way that I never could before or ever wanted to before, does make me want to talk about it and write about it, but chosen?

Of course, I know God is sovereign and maybe there is a “choosing” dimension to all of this. But for now . . . I’ll leave the discussion to others.

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Change is hard today and I doubt it was any easier at the height of the Roman domination over Judea. After all, codified Judaism had been around for 1250 years since the time of Moses. And Jesus wanted to do what? Build a new structure? A new type of temple? No way.

I Peter 2:5
[Come] and, like living stones, be yourselves built [into] a spiritual house, for a holy (dedicated, consecrated) priesthood, to offer up [those] spiritual sacrifices [that are] acceptable and pleasing to God through Jesus Christ.
[Amplified]

I have written about this before, but it keeps coming up in the epistles. When it finally dawned on the disciples what Jesus was offering, what he was asking of them, it was hugely shattering to their world. One of the reasons the priests and scholars were in an uproar sooner than later was probably due to the fact that they understood exactly what Jesus was proposing. And they would have none of it: blasphemy!

The temple structure would be torn down under the new way. Animal sacrifices would no longer be necessary (the entire commerce that was wrapped around this procedure would fail). The authority of priests would be diminished, their extended families and tribe would be undermined. The temple was a huge operation; it kept a lot of people working and fed.

Jesus, as the cornerstone of a new and “living” way, was rejected for a lot of reasons. It was not about “dullness” of mind or a hard heart.

So, now, it’s been 2000 years plus, and all this time, those who have followed Jesus and spread his message of a new structure, a new way, were supposed to be getting people into the building of spiritual houses where spiritual sacrifices were being made daily. Is this happening? Did we get off the road somewhere?

I look around and it appears to me that we’re building a lot of brick and mortar, just as expansive as the temple of old. Huge budgets, salaries, and programming. People in these settings would be equally reticent to “change.” I’m pretty sure these structures are not particularly necessary to building a spiritual house.

Here’s a list of the types of spiritual sacrifices that are mentioned in scripture (copied from a sermon outline website):

TYPES OF SACRIFICES TO BE OFFERED BY CHRISTIANS…
1. Our bodies, as “living sacrifices” – Ro 12:1-2
2. A lifestyle characterized by sacrificial love – Ep 5:1-2
3. Praise and thanksgiving, which we do in prayer and song – He
13:15
4. Doing good and sharing with others – He 13:16; Php 4:15-18
5. Even in the way we die for the Lord! – Php 1:20; 2:17; 2Ti 4:6

There’s nothing in here about building buildings or huge organizational structures. It’s about our personal behavior, our commitment, our giving of time and energy to God. Now, I know, some people consider their contributions to a local church as the expression of these sacrifices and may be it is.

But I think that’s a bit of a cop-out. So much is put on the leaders of these organizations while the “body” merely pays for it. We are losing our real roles as priests and builders of the structure within.

There are a lot of young and exuberant believers (see tags) who are calling for the same revolution that Peter espoused: to rebuild our spiritual houses on the cornerstone of the Christ.

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This one is right up there with “be holy!” Peter does not mince words. At least in a couple of other translations, rid yourself of such and such is written as “lay aside” or “be done with,” but in any case, this one is on me.


I Peter 2:1-2a
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk . . .

Like any plan to change, it’s important to understand the malady. Drunks can’t stop drinking until they know it’s a problem and so forth. I have to look with honesty, are these corrupting attributes part of my life?

Malice is pretty harsh stuff: a spiteful, intentional desire to do someone harm. The gentrified version of this would be deliberate “payback.” Another version of malice might be keeping a simple list of wrongdoings and justifying some other action because of that list. He owes me, as it were. So, I don’t hate anyone and I’m not by nature one who seeks to do harm, but I have kept a few lists hidden in my heart.

Holy Spirit, I give you permission to clean out those lists: reboot my system.

Deceit is a little less malicious but more roundabout in its application. It’s a lie, even a white lie, told on purpose to misrepresent a situation. It can be an exaggeration or a minimization. In any case, it’s a type of hiding. I justify this behavior by saying the truth will just cause more trouble. My kids have pretty much given me the same lame excuse. This needs to stop.

Holy Spirit, I give you permission to open the vault of my subterfuges. Just, please, don’t let ’em out all at once.

Hypocrisy is a form of acting. I really don’t want to admit publicly that I’m a hypocrite, who does? But I am a good actress and that ability crosses over into daily life, I know it does, without even thinking about it. I want people to like me. But I have made this mistake in relationships too often, trying to be someone I am not because I don’t want to rock the boat.

Holy Spirit, keep me authentic through transparency of heart.

Envy is rooted in American culture and we need some intense weeding here. It came to us under the guise of the American Dream but instead has fueled advertising into making us all want what we do not have. Discontentment with what is has become the norm as though it’s the foundation to ambition. I’ve gotten sucked in more than once: it’s the basic reason for my debt.

Holy Spirit, teach me to be content without sacrificing excellence.

Slander is my worst enemy and my best friend. It’s just a stronger word for gossip. It’s those times I put down someone else to make myself feel better. It’s those times I complain about someone else to gather a personal posse to be on my side. It’s those things I’ve said about other people that would be devastating if they were standing behind me. Oh yeah.

Holy Spirit, hold my tongue, keep me mindful of my words.

Peter says the solution to all of this is craving [thirsting, desiring eagerly] the pure “milk of the Holy Spirit.” This picture is the child at a women’s breast, where only the one can satisfy, with no intermediaries.

Do I crave the presence and intervention of the Holy Spirit? Do I crave the Christ, appropriating daily what was given to me by the sacrifice of the God-Man? Do I eat fruit instead of ice cream?

I am still free to choose.

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