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Posts Tagged ‘prayer’

Here’s a few questions I find myself pondering: where do I walk? Where do I stand? and Where do I sit? I mean, in my every day life, am I putting myself in harm’s way, despite being unengaged? Am I assuming that my lack of a direct encounter with the “enemy” means I am unaffected by the surround? Does passivity promise protections (forgive the alliteration)? Apparently not.


Psalm 1:1-2

Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
but whose delight is in the law of the Lord,
and who meditates on his law day and night. [NIV]

Funny, I had forgotten about the old Watchman Nee (1957) book called Sit, Walk, Stand, which has a slightly different take on these same words with different order and as a result, a different emphasis: sitting as rest in God (finding strength there), to walk in trust and perseverance, and then to stand in faith to end. All valid points.

But I am taking the psalmists interpretation of these words to heart. This first verse is really a series of 3 “do not’s” and the more active “do” is quite simple: meditate on the Word. That’s prayer, that’s consciousness, that’s intentional.

Our pastor tries to give us “action” steps each week and this is mine for myself:

  • Watch where I am walking; look around; examine the stimuli around me; where am I headed and why; use the time well.
  • Stand on solid surfaces on purpose; be centered and grounded; be aware of the temperature and the environment; use the time well.
  • Sit alertly; notice what I am watching (as in television) or listening to (as in radio); where do my eyes wander and am I judging the others “walking” by? Use the time well.

For example, yesterday, I ran several errands throughout the day and while waiting for my daughter to finish her hair and doctor’s appointments, I wasted the time with Sudoku and Words with Friends. Or, in the evening, I watched a show on television I had already seen, but was too lazy to either change the channel or go to bed. My reasoning? I don’t watch TV that much, so I can afford to just “veg.” I’m not saying I can’t do those things, but in most of those cases, I just did them by default. I didn’t choose, I just allowed. Wasting time is OK as long as it’s intentional. But if it’s not, then really, the time is being stolen from me.

And lastly, I considered this idea of “meditating.” I’ve struggled with this idea before. After all, who hasn’t read Brother Lawrence’s Practice the Presence of God? (If you missed it, go to the library.) I was always a little numb after reading it. That’s impossible. I can’t do it. I can’t pray without ceasing. My life is too full.

And so, with all the “I cannnot’s” rolling around in my head, I can excuse any effort whatsoever.

But a couple of years ago, I challenged myself with praying the Hours and although it was difficult, I had some success. And looking back? It made a difference. And now, I’m thinking, maybe just a single verse in a single day, a popular verse, so that I’m not overwhelmed with memorization or some such, just a thrum, a slight little thing to repeat when I am quiet, before I click on the app.

You won’t believe it, but there’s actually a website called, Top Verses: The Bible, Sorted. Perfect. The top, most referenced verse on the web is no surprise, John 3:16; so that’s my verse for today. And when they sort the Psalms, verse 1:1 is near the top, the same verse that challenged me today as I start my next drive through the Word, through Psalms. I’m digging for God again.

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I understand the command to pray, or to “call out” to God; I understand “asking” for help; I understand the concept of blessings and the intent of intercession. I know there are answered prayers and there are unanswered prayers. I know it is implied and implored. It is a discipline and a state of being. It is a foundation of faith. I know these things. And yet, my prayer life diminished. I am hollow in prayer. My prayer has become relegated to the emergency and no longer the essence of my day and breath. I was there and now I am not. I was deep and now I am shallow again.

I was floating in the deep waters. I am back in the sand and it is low tide, the water of life seeming to retreat.

I have not recovered from the ending of my project in study and prayer and writing. That held me close but once the regimen was removed, my house collapsed. There is a sorrow now in me. And flagging sense of loss once more. An attack of remorse and disappointment that is hard to shake.

I skied up and down some great mountains and hills and my momentum kept me going for a long time. But now, I am on a wide plateau and there is no motor, no synergy, no muse, no battery pack. There is only the craggy rocks before me with no guide wires. I am looking for the first hand hold, the first leap, the first small goal to reach in order to begin with a sense of possibility.

To do first. . . to pray . . . to read . . . to serve . . . to wait . . . ?

Like an alcoholic who was doing so well and then drinks again, so have I been. There is nothing left but to slog back again to authentic sobriety, which for me, is authentic spirituality.

I took a vacation from my inner self, expecting the connection to remain open and instead found my inner spirit roaming like my cell phone, and now, out of power. Plug in, sure. But to what first?

I think it’s prayer. I think it’s stillness. I think. Breathe. Breathe.

Just a little worried. This time.

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Joseph was pretty clear on what to do about the “Mary problem.” Basically a nice guy (apparently), he would divorce her quietly and she could deal with the fall-out on her own. After all, it really wasn’t his mess. But God had another plan. So, how does God get through to us after we have already made up our minds?

Matthew 1:19
Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.

I would like to say that I have a list of experiences where I wanted to go one way and God wanted me to go the other way and I had a convenient dream (that I remembered) and then realized, “Oh, God is speaking,” so I changed my mind. There’s a laugh.

I am stubborn and bull headed. Once I decide (and I mean really decide) to do something, it’s like pushing a boulder up a hill to get me to change. In some cases, that persistence has been a good thing. The adoption of our daughter was a two-hear slog and only our dogged faith got us through. We had plenty of people try to change our minds. After all, everything was going wrong. So, in this case, we believed God was actually in the midst of it all.

But, I know, there are many more pigheaded decisions I have made that kept the angels busy trying to break through my iron resistance. Or maybe it wasn’t even those stubborn things but the impulsive ones that caused the most complications and mistakes. I’d get something in my mind: sell the old house and get a new (debt, debt, debt); buy a new car; send the boys to private school; go on a long vacations; accept another pet (and another and another and another); or simply say something hurtful. . . because it seemed right in the moment.

Looking back, I’m sure there was a lot of wing flapping and microphone testing (“Can you hear me now?”).

So, what is the point? My decisions (or mind gripped ideas) should be given time and space to hear from God. The Holy Spirit is wondrously creative and can help work out a lot of dicey situations.

At least I didn’t purchase one of those time shares in Timbuktu.

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Some people call it writer’s block, but for me,  it’s more like malaise. I looked it up: “a vague or unfocused feeling of mental uneasiness, lethargy, or discomfort.” I’ve had it for the last month (or more) and I have put less than 500 words (or prayers) to page. This is not good. I need to get back on some solid ground.

Psalm 40:2
He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand.

Here’s a bit of confession: I haven’t felt like writing. It’s a grievous mistake, I know, because writing (like prayer) cannot be done out of feelings alone. It’s a discipline. A persistence. A slogging-on despite the circumstances. My favorite metaphor for endurance and doggedness leaps up: the tortoise of Tortoise & Hare fame. But you see, I have given way to the Hare again, round and round and round I go, no closer to the finish line, and off the path.

Another confession: if I am not writing, you can assume I’m not praying. The two have gone hand in hand for the last several  years and apparently, the Muse has departed, the Spirit hides behind a cloud, and the galloping horse of time has whipped through my apparently delicate balance of personal retreat with both God and Muse and daily life.

It’s not that daily life is a bad thing. I’ve had an amazing number of experiences and involvements over the past six weeks, from travel to Europe to visit extended family to my Navy son visiting for two weeks and second trip out west. Each agenda was full of laughter and joy and healing. I was much blessed. But. . . I took no time alone. Each day I hit the ground running and every minute was loaded. And really, that’s not so bad in itself. I know. But, once I returned to the days and minutes of normalcy and anticipated routine, I had no anchored place or time. I no longer retreated to my favorite chair (or if I did, I woke up an hour later) and I no longer had a plan for study since I just completed my New Testament journey of echoes, prayers, and meditations. Everything has come to a point all at once and, since my way is unclear, I am still standing at a crossroads of sorts. Where do I go from here?

And the worst of it all? When I stop doing something, I tend to forget how to do it. This is most clearly illustrated in a foreign language. Use it or lose it.

To get good at writing, one must write; and to get good at prayer, one must pray. No other way.

I am amazed how easily and quickly I lost my routine of prayer and writing. In the past, I had conquered malaise by keeping track of my time. I know that sounds anal, but it worked! Each time the inner voice of condemnation would attack me because I missed a day or two of prayerful meditation and study, I had facts to shore me up. Sure, I missed a day, but in a year, I’ve gotten it right over 70 or 80 or even 90% of those 365 days. So, “evil voice,” back off! I’m ok.

That pattern  has worked for the last five years.

And in the writing department, I became a great fan of Anne Lamott and her book, Bird by Bird, who encouraged me to start writing, 300 words a day, every day! And I did. I even completed a manuscript that way. But then, the next step was editing and cutting and slashing and changing and re-writing and soon, 300 words could no longer be used as a measure. I faltered. I am once again unsure, beleaguered by another voice or worse, silence. I tried to give myself a little credit, after all, I was still blogging. At least, I was. I did.

Breathe. I gotta breathe here.

Scratchboard by Michael Halbert

Today, a holiday, I woke with the determination that I would count it a victory day over lassitude and melancholy. I would pray. I would write. I would tend to my inner self. So, how did that go: I slept more than anything else with books on my lap and pen falling to the floor, tea growing cold. I lost four hours of my day to malaise, true malaise. Shortly, I must go to the grocery store for dinner. The day is flying by.

And yet, I do have this to show myself. I am sitting here right now. I made it this far. I crept over the edge. And tomorrow, hopefully, I will make the next step.

It’s time to choose. A way.

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Anointing His Feet 2
by Wayne Forte

Worship, in English, can mean to “declare worth.” That’s comfortable. However, in the original Greek, proskynéō means to kiss the ground while falling prostrate to a superior. When was the last time you fell to your knees before someone or something of such awesome worth or value?

Revelation 22:8b-9
I [John] fell down to worship at the feet of the angel who had been showing them [the prophecies] to me. But he said to me, “Don’t do that! I am a fellow servant with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!”

The angel is saying to John, don’t fall down before me, but fall down before the One God, individually and corporately.

In some ways, the Muslim expression of worship is more in keeping with the intent of the word. Other faiths like the Orthodox denominations, Catholics, and some Eastern religions practice deep bowing and submissive movements. In recent years, some charismatic believers have found their deepest experience of prayer when it is coupled with lying prone, face down.

But most of us have lost the physicality of worship. A high church may still have kneelers (to make the submissive act more agreeable) but generally, the most common form of respect is standing up, not kneeling. Some church congretations stand to sing and some stand to pray while still others stand to hear a gospel passage spoken. There are denominations who do lots of standing up and sitting down (with a kneel or two in between) and there are denominations who have made the standing part optional, for those who find standing difficult.

And yet, for little children, the cliche for night time prayers is on the knees at the side of the bed. Perhaps even that has gone a bit out of style, I don’t really know, although figurines still abound with cherub children, hands sweetly folded, and eyes closed. It’s sweet. It’s innocent. But is it worship? Is it prayer? Is it surrender? Why do we encourage children to do this kneeling bit but not we ourselves?

In more contemporary churches, worship has come t mean the singing part of a service: a series of songs, starting with fast praise and then followed by a gradual slow down into devotional melodies and words of adoration. And repetition has become a sign of a deeper experience.

I’m not putting any of these “expressions” down. I faithfully attend a contemporary church. I’m right in there.

But, if I take any time at all to think about it, I do find most forms of Western worship to be very predictable and perhaps, if truth be told, a bit colorless and watered down. We keep boiling down the experience of worship into the most common denominator. Whether the service is a lively 60 minutes or a filibustering three to four hours, we are no closer to kissing the ground before God in adulation and acknowledgment of a divine presence.

After visiting several churches of the Middle Ages up through the Renaissance periods in Europe, I can understand why they designed them that way: they were attempting to remind us of the enormousness of God and smallness of Human. Whether sitting, standing, or kneeling, a person feels the divergence between self and the vaulted representation of all that is above and beyond. What do we have in the U.S.? Mauve chairs, blue carpet and artificial flower arrangements. Comfort, comfort, comfort, to the eye as well as the buttocks.

Everything is so controlled in our churches. Either it’s a repetitive liturgy or it’s an “order of service” that is constrained by the clock. Even those services not confined to time are confined to set rituals.

How many times have I really felt and expressed my absolute surrender to God, Spirit God, Father God, Holy God? When has my body responded spontaneously to my soul’s understanding? When did I ever put my life in danger and touch the hem of the Master’s cloak or wash His feet with tears and dry them with my hair? When did we moderns lose our ability to relinquish self to the Holy Spirit?

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Photo by James Thobe

Peace is another word for God as is Light and Love and Jesus. I seek and I find and then I must pursue the next seeking and the next finding.

I Peter 3:11
They must turn from evil and do good; they must seek peace and pursue it. [Psalm 34:14]

Through the course of this Lenten study on seeking, I have discovered that seeking is also asking, it’s an internal process, an acknowledgment of now and a need change, it’s humbling, it’s sowing, it’s trusting in both the process and the results, it’s repentance, it’s persistence and desire (as strong as thirst in the desert), and most of all, it’s learning to recognize the One who is sought. It’s a cycle of findings.

Like any other spiritual practice, it’s a discipline and requires both mindfulness and diffidence. This is a journey for the long haul. This is a lifelong practice.

I lose the sense of process so quickly along the way. My personality is one that prefers projects (beginning, middle, and END). I want to get there. I want to see the finish line so I know I’m going the right way.

But, alas, the walk of faith is not built this way. I know it in my head and yet, I keep trying to change the rules of engagement.

In nature, every season has a new challenge, it’s either too wet or too dry, too cold or too hot. Predators abound as do victims. Disease finds root and spreads. Death appears unyielding and potent, but then new life springs up with even more vigor, like new growth after a devastating forest fire.

Hope and faith are the fuel of seeking.

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I’m not paying enough attention. I know there are upright people around me; there are folks who are choosing each day to turn away from the selfish choice and seek peace. Have I become so jaded that I only see the mistakes, the falling short of a person?

Psalm 37:37
Consider the blameless, observe the upright;
a future awaits those who seek peace.

I place the bar very high for myself and as a result, I tend to give too much credence to the dark voice within who points out my failings, my trips, my secret heart. As a result, I appear to do the same to others. Sorry ya’ll.

It’s time to look with different and gentler eyes. It’s time to mark and consider the good moment, the brave choice, the intentional moments of others. It’s time to look for them and to celebrate them.

At work, I can praise my staff for a job well done, but I don’t offer much encouragement to regular people around me, from my kids who struggle each day to navigate their world to my husband who has become too familiar, a presence who has lost his uniqueness, but has become a habit instead. Like being on auto-pilot, I am not looking for the evidence of good choices, conscious choices, dauntlessness.

Who do I admire? Not for their successes in the world, but for their courage to walk the narrow way of faith, to hold fast to the paradoxes of Christ, to live humbly, to seek peace by turning away from self camouflage, to practice transparency and authenticity. I want to celebrate them.

Keep me mindful today that I might see.

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