I ever realized that women could become Nazirites until this reading of Numbers. All this time, I had assumed that this vow was made only by men. And clearly, the rules for the Nazirite have the feel of being for men what with the growing of hair and abstinence from drink. Nonetheless, women could do take such a vow as well.
The Lord said to Moses, “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, they must abstain from . . .'” [Numbers 6:1-3a, NIV]
In a nutshell, the Nazirite abstained abstained from alcohol, fermented drinks of any kind, grapes, or raisins; refrain from cutting one’s hair; and finally, avoid defilement by a dead body (or place that a dead body has been).
When I looked up additional information about the Nazirite vow, I was surprised to find that it evolved over time into three types of vows, depending on their length. In general, such a vow was made for a minimum of 30 days and for the common person, my guess is that this was the norm. However, there was a permanent vow (in which the Nazirite would cut his/her hair once a year for convenience) and there was a “Samson” Nazirite who was permanent, but did not have to abide by the dead body rule.
I believe, over time, these permanent Nazirites became known as monks. But isn’t it interesting that the Christian monks (and nuns) in later centuries were known for shorn hair and not long hair at all. Another reason why the Nazirite tradition ended was the loss of the Temple where the many sacrifices had to be made at the end of the vow. No temple : no end.
It’s a fascinating topic really and even includes some references to Jesus entering into a type of Nazirite vow at the Last Supper. But, of course, that is speculation as are many ideas about this tradition.
In any event, this ritual had to do with setting apart and holiness (see Holy Objects & Holiness post). The person perceived a need to separate himself or herself from the norm, even to the point of stepping away from family obligations (as might be the case in the event of a relative passing away). These vows were quite serious and if one was broken, the person had to “start over” again.
Jesus made some references to vows or promises in Matthew 5:37 in which he told the people to allow their “yes” to be yes and their “no” to be no. I believe he was alluding to people who made promises they did not mean or were unwilling to keep.
But I would add, if we do make a vow, then we should treat them with more respect. Marriage vows have become the most abused of all. It is not enough to say, “well, I meant it at the time,” for that changes nothing except to imply that one did not know one’s own mind at the time or the implication of the promise. I would recommend people stop using the marriage vow at all if the intent is not binding. Or, perhaps like the Nazirites, the couple, if the vow is broken, starts over again.
Of all the many things that women were excluded from in Old Testament times, this is not one of them. Both men and women can experience holiness and set themselves apart for God. And secondly, their vows are still binding.
They’re coming back into fashion, nose rings, but not with the same significance they had in ancient Israel. In fact, most circular jewelry spoke of a kind of protection and when Abraham’s servant (never named) gives Rebekah the nose ring and bracelets, she knows this is the beginning of a bridal negotiation.
Meditations from Zion 