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Posts Tagged ‘sin’

John 14:11a
“Believe me when I say that I am in the Father and the Father is in me;…”

Here’s the definition of symbiosis: any interdependent or mutually beneficial relationship between two persons, groups, etc. Here are some synonyms: cooperation, collaboration, synergy, union, combined effort, alliance, harmony, unity.

This is one way of describing the relationship that Jesus had with the Father while He was on earth. This is the relationship that we can have as well.

What is preventing us from having this symbiotic experience? Probably it’s sin: control, self-motivation, personal preferences, personal power, self-interest, fear, distrust.

What does it take to experience symbiosis: trust, faith, risk, courage, confidence, love.

How many of us have “asked Jesus into our hearts,” or “asked Jesus to be the Lord of our lives” … [pick any one of these cliches]… and then we ask Jesus, the very Son of God who is in direct symbiosis with God the Father, we ask him to sit in a corner and wait until we really need him to ask him into the fray.

In a symbiotic relationship, both parties are working for a common purpose. They are still individual, but they are something new together as well. This is the “new creation.”

This is my mantra today: I am in Jesus and Jesus is in me. I am in the Father and the Father is in me. I am in the Holy Spirit and the Holy Spirit is in me.

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John 13:21
After he had said this, Jesus was troubled in spirit and testified, “I tell you the truth, one of you is going to betray me.”

And Judas didn’t bat an eye. He saw the whole thing differently than everyone else. In his mind, it wasn’t betrayal. He was helping move things along. He thought he had the “big picture.” He thought the stars were aligned and Jesus needed to step up his game.

Can you imagine, with this mindset, what he must have thought when Jesus turned to him at table and said, “What you are about to do, do quickly.” [vs 27b] He probably viewed that as the “go-ahead.” Jesus was going to take the challenge and show everyone. He would reveal himself. He would become their king. He would overthrow the Romans. On and on his mind would have clamored.

Haven’t we all, at some point or another, justified our own actions in the same way? We convince ourselves that our choices are the right choices for the moment. From adultery to lying to theft and more, our reasoning allows it. In reality every sin is a type of betrayal against the other. If we commit adultery, we betray a spouse; if we lie, we betray the trust of the person receiving that lie; if we steal, we betray the owner… and so on.

Confronting the truth of betrayal means confronting ourselves and our motives. Betrayal is all about “me.” Judas ran from his betrayal and killed himself. This may have been his greatest sin of all. A betrayer can be redeemed but only with confession.

I have betrayed and it grieves my spirit today. I call on the love and grace of Christ Jesus to wash me in forgiveness. My only hope.

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John 8:44b
“…When he lies, he speaks his native language, for he is a liar and the father of lies.”

There is nothing good that comes from a lie. I know this. And yet, how often have I exaggerated a tale in the name of entertainment or passed good gossip with a tiny embellishment.

I stand convicted. And now, I must expose this dark area of my soul. I am ashamed. I have been speaking in my “native tongue.” I have used the language of the enemy.

Lying, particularly the small lies and avoidances and omissions, comes too easily. I also see it in my kids. It pains me when I just “know” they are only telling a half-truth which makes it a lie. But am I any better really?

Lord, forgive me. Guard my lips this day. Guard my mouth. Guard my soul.

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John 8:4-5
“…and [they] said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?”

This is a very familiar passage from scripture where Jesus thwarts the efforts of the teachers of the law and the Pharisees who want to trap him into speaking against and/or breaking the law. If they could catch him publicly, they could justify arresting him, etc.

They probably didn’t know that Jesus had already said and taught: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” [Matthew 5:17] But he was a teacher, a rabbi, who was teaching a “new way.”

Jesus never denied that the woman caught in adultery should be stoned. It was, indeed, the law. He was known for his words of mercy, grace and forgiveness and they expected him to “forgive her.” Instead, this became an excellent example of how the law can look through the lens of mercy. Jesus tells the crowd that the punishment can begin, but should begin with that person who is without sin, that person who has not broken any of the laws. There were none. The crowd dispersed and the letter of the law was not exacted. The woman was given a chance to change… Jesus did not release her without first telling her to “leave your life of sin.”

For me, one implication here is that her sin would eventually kill her if she persisted… the law would be fulfilled.

But the greater message is that many of us are still in a crowd looking, with righteous indignation, for sinners to get their just reward. We must be more careful; the fulfillment of the law may look different than we expect.

Jesus put sins and lawbreaking into one great big pile. One sin was no worse than another. Breaking a “little law” was no different than breaking a “big law.”

Today, help me see others with the eyes of Jesus. Help me think first before I act. Help me to consider more carefully the behavior of others and ask myself, “how would I hope to be treated” if I was doing the same thing? Help me temper my tendency to judge others with the mercy of Christ.

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John 5:14
Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.”

So, here was this man who had a fantastic miracle happen! After years and year on a mat, waiting for the waters to stir at the Pool of Bethsaida, Jesus came and healed him. Later, the man sees Jesus again. Was he astonished that Jesus admonished him? And what was his sin? We are not told what it was in this story.

But this story made me think about sin. Do we assume that because he was an invalid that he no longer sinned? Or was there a greater sin earlier in his life before he became bed-ridden? The implication here is that sin brings disasters into our lives.

For me, sin is a conscious act that I know is wrong or hurtful or law-breaking (either legal or divine). Sin begins in the mind and then is acted upon. There must be a decision or choice to sin. The problem comes when we know longer realize the acts are sinful. If we keep on sinning in a particular way, it becomes the norm. But there was a moment, a day, a time when the choice was new. It is important to find that kernel in our past.

There are always consequences to our thoughts and actions, whether good or bad. The consequences may not be immediate, but we are kidding ourselves if we don’t think they will happen. It’s the law of sowing and reaping. There is only one way to break this law and that is by grace that comes through the cross of Christ.

But before I can call on the work of Christ to block the reaping of my sins, I must face the reality of my sins. I must identify the sin. I must call it for what it is. And then I can I ask for the power of the cross to stand between me and those consequences.

Make me conscious today, O Lord my God, that I might lay the truth at your feet.

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Psalm 1:1
Blessed is the man [or woman]
who does not walk in the counsel of the wicked
or stand in the way of sinners
or sit in the seat of mockers.

Lately, it has become popular to use the phrase, “way of Jesus,” but here is the “other” way… the way of a sinner. Contemporary Christians don’t like using this term much. It somehow feels too old-fashioned. After all, what is a sinner anyway?

Most people envision a criminal who has broken the law, someone worthy of punishment like jail or public humiliation. A sinner is that other guy or gal who is an evildoer, a villain, a reprobate. In fact, if you look up sinner in a thesaurus, most of the synonyms are similar in nature… baddest of the bad, worst of the worse and so on. And so our natural tendency is to say to ourselves, “I’m not THAT bad.”

But on the way to becoming the baddest of the bad are the little things we overlook.

This morning I have been quite convicted. Here’s a list of my sins between 6 and 9 am: anger, impatience, pride, indulgence, lying, exaggeration, cataloging of my children’s wrongs, disillusionment, unkindness, and procrastination [see I Corinthians 13]. Pretty amazing for only 3 hours into a day.

The point is that all of us have a tendency to take the way of a sinner. It’s the wide road, not the narrow road [see Matthew 7:13-14]. It’s the path of least resistance. To go the way of Jesus is to step out of that other way. (If we don’t literally step out, we’ll be pulled along by all the others… you see, it’s crowded on the wider path.)

I believe if I can just take one or two steps off this wider way… even if I can’t find the narrow path at first, the Lord will help me. If I can just stop and wait before I speak… for it’s my mouth that gets me in trouble first [Proverbs 11:12]. If I can just trust God enough and tolerate the “unknown zone,” a way will be illumined.

OK, here goes. I’m stepping out. Who wants to come with me? [Matthew 18:20]

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Matthew 26:74-75
Then he began to call down curses on himself and he swore to them, “I don’t know the man!”
Immediately a rooster crowed. Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.

In Matthew’s version of this story, Peter is confronted with the truth of himself and weeps; a few lines later, Judas confronts himself and commits suicide. Both men felt remorse. Both were overwhelmed by their actions but only one survives. Peter is not mentioned again individually by Matthew, except as within the group of eleven disciples who return to Galilee to see Jesus ascend. But in Luke’s gospel, we see Peter among the gathered disciples and then he rushes to the empty tomb to see it for himself.

Here’s my point: Peter wept when he saw himself in stark reality. Both Luke and Matthew say he wept bitterly which implies how difficult it was for him to accept the truth. But Peter’s response, his next step, was to return to community instead of isolating himself.

When we see the truth of ourselves, our first tendency is to hide and go it alone. But that is not the best way. Isolation is just the beginning of a downward spiral into depression and hopelessness. Nothing we have done or said is beyond surrender to God. Forgiveness is made real by sharing that painful confession with other believers. It is the body of Christ that puts hands and feet on forgiveness and renewal.

I am working my way back into community, into koinonia. Will there be open arms?

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