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Posts Tagged ‘way of Jesus’

Let us give meaning to the Bread and WineJesus loved to speak in stories, symbols and metaphors. The supernatural world is indescribable otherwise. Our language is unable to represent something we do not know or understand. The meaning is revealed over time.

I Corinthians 11:26
What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt. [The Message Bible]

Bread and wine were used throughout Jewish history, from manna to unleavened bread to the Temple showbread. But, at the last supper, Jesus takes bread and intentionally breaks it and shares it with the disciples (and probably everyone else who was in the room, since I believe there were women and servers there as well, and it was not a “private” event as is so often depicted). He is setting up a symbol to be repeated and to have meaning throughout history.

So often, we think of the “bread” (what we now call communion bread) as something he is doing for us. We are consuming it, we are gaining. But today, I am thinking about the implications for him. He is symbolically cutting up his body for the sake of others. His death and sacrifice begins that night.

And all that He asks is that we remember and keep remembering. “Touch me, smell me, eat me, drink me, and be whole,” He says through the sacrifice. The Jewish rituals of old had prepared people for the New Covenant. It was still the same: sacrifice for sin, offerings for forgiveness, awareness for new beginnings.

Contemporary Christians have lost the deep significance in the consuming of Christ’s symbols of body and blood. Plastic drink cups and dry crackers are poor substitutes. In this regard, it’s very possible that “high church” folks have it right.

On Memorial Days, we consider the sacrifices of the men and women who gave their lives. It’s holy and solemn and thoughtful. Should Christ’s memorial be any less from week to week or month to month?

The body and blood, the bread and wine, has the power to transform us. I want to remember. I want to really remember today.

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I was going to review some of the current exegesis on hair & head coverings for women and/or men and how it’s applicable today. Forget that. It’s massive and contradictory. So what is my “take away” today? Where is the nugget that will have meaning and application for me?

I Corinthians 11:2, 7
Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God . . . A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.

With just a little reading about these passages, it’s clear to me that a great number of the verses are grounded in the culture of the day. There are modern day examples of coverings like the burqas of the Middle East, the “caps” worn by Mennonite and Amish women, or the veils worn by women in various high church services and masses. Some of these traditions have morphed into the custom of wearing hats in church, a practice still prevalent among many African American churches or seasonally in a variety of churches, like Easter Sunday.

But here’s the truth of it: I don’t wear head coverings. I don’t wear them to church (unless I am visiting a church where this is expected) and I don’t wear them to pray, sing, or worship. About the only time I wear a hat is to shield my face from the sun at the beach.

If I weigh the controversy over head coverings with the Jesus Creed, to love the Lord my God with all my heart, soul & strength and to love my neighbor as myself, could it possibly matter? Does God love me less? Do I cut myself off from the blessings of God?

Now, what about the sister verses that are slipped in between the head covering ones? That “man” is the image & glory of God while woman is the glory of man or that Christ is the head of man while man is the head of woman. Hiccup. Hiccup. I need to take a breath here.

All right, I can work through the headship scenario: since Christ is the head of man, well, then Christ is ultimately the head of woman too (If A=B and B=C, then A=C). That was easy.

But what about the glory piece? Am I the light of “man?” Do I, woman, reflect the character of “man” by who I am, what I do, and what I say? Do the men I know reflect the character of God in Christ?

If my previous post about the default of glory being both male and female believers reflecting the glory of God, then, wouldn’t we be the glory for one another, whether male or female. It’s about relationships, to God and to each other. If I am not in community with men and women, there is no reflecting going on anyway. I cannot be the glory for any person without being in relationship with him or her. I cannot sustain the light of Christ if I am not in relationship there either.

I’m sure there is plenty of room for debate about these verses and the “roles” of men and women, but I’m not going to spend more time trying to justify my stance. If I can be the light and glory of Christ in the world, then the rest will work out the way it is supposed to work out. If I love as Christ loved, then glory abounds. If I learn and practice authentic humility, then both man and woman are lifted up. This I believe.

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Sometimes I hear people say they are doing this or that “for the glory of God” and I wonder, exactly, what does that mean? How can my puny acts glorify the King of the universe? Do I really have anything to offer?

I Corinthians 10:31
So whether you eat or drink or whatever you do, do it all for the glory of God.

As I considered this idea today, I decided it’s not so much that I’m doing one thing or another, but it’s all of me.

Some years ago, I got very interested in deaf ministry. I wanted learn American Sign Language and I wanted to learn how to sign worship songs. I studied for about two years and although I was never very good in basic conversations, I did learn a large body of songs. One of my favorite signs is “glory.” The arm is carried up and across the body and the fingers flutter like twinkling. And so, I think of the Glory of God, light that washes across the world.

As a believer, I have asked for the presence of Christ within me. This supernatural, mystical experience manifests in light–God’s Light. My transparency adds light to the glory. When I am in God’s will, when I am loving, when I am manifesting any and all of the fruits of the spirit, I am light as well. I am adding light to the glory light of God. I can be bright or I can be dim.

I dim the light when I go my own way, when I choose to act selfishly.

Let me say it again, more simply still. I am part of the light, by default, as a believer. Instead of thinking that I must do something for the glory of God this day, I need to realize that I am part of the glory of God. That is, until I choose unwisely or willfully sin or hurt another person. Then my light is shuttered like a theater lamp, the beam is narrowed.

For years, I have felt guilty that I wasn’t consciously saying, “This is for the glory of God” each time I started a project or left the house or taught a class or wrote an essay. It’s all for the glory.

And instead, I ask God to forgive me for the shallow times, for the shuttered times, for the sins.

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This is a freedom I don’t practice as much as I should. It’s so easy to get caught up in tracking all the “shoulds” and “shouldn’ts” in our lives. What is it we fear so much? Why have we lost our confidence in grace?

I Corinthians 10:23-24
Looking at it one way, you could say, “Anything goes. Because of God’s immense generosity and grace, we don’t have to dissect and scrutinize every action to see if it will pass muster.” But the point is not to just get by. We want to live well, but our foremost efforts should be to help others live well. [The Message Bible]

My daughter was working with some dear counselor friends of mine the other day and in the course of their time together, she said she was planning to get a tattoo. Now, I am not a fan of tattoos at all. Five or six years ago, I told my three teens, “If any one of you goes out and gets a tattoo, I will cut it out with a spoon.” Yah, I’d say I had a bit of an attitude. But, over the years, it’s become evident that cultural acceptability of this practice is going to outweigh my threats and I can either fight it and watch them sneak into a tattoo parlor some weekend in Ocean City or I can speak lovingly, reasonably and simply abd ask them to plan it: plan it well, and to be sure it’s what they want. So far, no one has added one yet.

But that’s not really my point. Those friends ended up pulling out scriptures and telling her that getting a tattoo is a sin (I assume this is based on Leviticus 19:28, “Do not cut your bodies for the dead or put tattoo marks on yourselves…” and other similar Old Testament passages). But, aren’t we missing the phrase, “for the dead” in this passage. The cuttings and tattoos referenced here are cultural and clearly ritualistic. Most kids and young people are not participating in a satanic ritual any more than they are by going from house to house on Halloween saying, “trick or treat.”

This reminds me of other “do nots” that have been conveyed to me in the name of sin, such as practicing yoga or visualization. Can these things be abused? Of course, but then, so can practices in the name of Christ, such as “miracles” of gold dust floating off the hands of a “healer.”

What is essential here then? Motive and intent. Christ brought freedom and that freedom “completed” the law [Romans 8:1-2].

Needless to say, we must remember, if participating in an activity gives pain and anxiety to those around us, it’s probably best not to do it, for their sakes and out of our love for them, the other (the sacred other). We can’t always know that, though, and we can’t go through our lives second guessing these things. But when we do know, when a child chooses NOT to act in a particular way out of respect and love for parents, that is a good thing. And I’m sure there are other examples of these choices.

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Tim Keller, in the book Counterfeit Gods, writes that idolatry is anything that isn’t God and yet, put in the place of God. That gives me pause.

I Corinthians 10:7
Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in pagan revelry.”

The author goes on to say that one of the central principles of the Bible is rejection of idols.

Makes sense. It also puts more light on another verse that appears to come out of nowhere in I John 5:21, the last verse of the book, “Little children, keep yourselves from idols. Amen.” With some thought, I realize it’s an amazing summation. And, like, Keller, I’m seeing the simple truth of this idea.

How many times do I say I don’t have “time” to do this or that for the building up my faith, you know, things like prayer, study, meditation, contemplation, service to others. Oh yeah, and why don’t I have time? Because other things are “more important.” Other things have taken place, taken root, in my calendar and my heart.

Our culture offers a plethora of idols. Take your pick: they all do the job. They all have the power (which we endow them) to suck up our time and our energy.

I used to think some of my post-millennial friends (or were they pre-millenial?), were being ridiculous as they identified things in our culture as a “Beast” from revelation–things like television. But, are they so off? I’m not talking about that kind of literalness, but doesn’t a lot of entertainment become addictive and consuming? How many people order their lives around watching a particular television show? (Apparently, they have not found TIVO yet.)

So what is my time suck? And why do I need it?

Internet. Facebook. Over-committed volunteerism. Hobbies. Old movies. Re-runs. Yard sales. Lattes. Reading. Work.

None of these things are inherently bad or necessarily “idols.” But I do fill up my day. I fill up my mind with planning.

There are 330,000 gods in India. How about me? How many do I have?

I have a friend who married an African man and recently, had his child here in the United States. However, in a few days, they will be returning to Namibia, with no real jobs waiting for them (they used to work at an orphanage we support which is how we met them). So, she will be entering into a much more rustic lifestyle, she will be living, truly, more closely to the norm of African families in small cities: a new simplicity. She will be confronting her personal “idols” soon.

Why do we need idols? I think it’s part of our culture. To let go of many of them would mean stepping back from the lifestyle to which we have become accustomed.

“. . . let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus . . . [Hebrews 12:1b-2a]

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Tortoise and the Hare It’s not that I don’t know how to race; I’m racing all the time but my goal eludes me. Running, running but I forget to take care of myself along the way; I push myself–a little farther, just a little farther. But when I look down, I discover I’ve been on a treadmill the whole time. I’ve been in the wrong kind of race.

I Corinthians 9:24
Do you not know that in a race all the runners compete, but [only] one receives the prize? So run [your race] that you may lay hold [of the prize] and make it yours.
[Amplified]

In biblical times, running and racing were standards in sports. Everyone understood this metaphor and, more than likely, understood the emphasis was on preparation, consistency, and endurance. Certainly, fast was good and winning the prize was good, but just running the race required stamina, desire, and perseverance over the long haul.

I don’t think we’re supposed to be running this race just to be first at the gates of heaven. This race is a marathon. And our desire should be to run the best race that we can run as individuals.

I want to run my race with joy. I want to give myself over to the race, but not in a competitive way. I want to learn how to optimize my movements. I want to see the world around me. I want to invite others to join me. I want form over speed.

The tortoise is in the race by choice. The tortoise is not designed to run fast, just steady. The hare is quick but foolish. Who will I be today?

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Since I struggle with chameleon tendencies, I have been uncomfortable with Paul’s assertion to “become all things to all men” to win them to the faith. But then I realized: non-judgmentalism comes with adaptation. And that’s the crux of it all.

I Corinthians 9:22b
I have [in short] become all things to all men, that I might by all means (at all costs and in any and every way) save some [by winning them to faith in Jesus Christ]
[Amplified]

Paul consciously chose to adapt to the people around him; he was not pretending to be someone else to be liked. He chose to “be” with people fully. Jesus did the same thing. He spoke to be understood. He genuinely listened. He was present in the moment.

Adapting does not necessarily mean imitating. It’s not necessary to speak crassly to be around people who do. Nor does it mean I must smoke, use drugs, or drink because they do. But, it does mean I can’t condemn them for their way of speech or habits. It is accepting them where they are right now that makes the whole difference.

I am personally sensitive to cursory attention. When I am out of my own comfort zone, around wealthier people or people with greater authority or power, I am aware of my non-status in some of their eyes and demeanor. And I yet, I think I do the same thing to others who don’t measure up to my own internally set standards. God forbid.

People don’t want my pity, my sympathy, or my indulgence. All of these come with an assumption that I have it better than they do, either by luck or perseverance. And yet, does that make me better?

It goes back to the “sacred other.” It goes back to the heart of humanity. Instead of identifying differences, I want to be seeking for similarities.

As babies, we were all seeking the same thing: safety. And that safety was demonstrated to us by a primary caregiver. If we didn’t get that then, we are still looking for it as children, teens, or adults.

Am I a place of safety for others? Can I become one? Isn’t this part of my mission as a believer? To manifest acceptance and safety: “You are my hiding place; you will protect me from trouble and surround me with songs of deliverance.” [Psalm 32:7] “My [Jesus’s] prayer is not that you [God] take them out of the world but that you protect them from the evil one.” [John 17:15]

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